Saturday, November 29, 2014

A Late Quartet

 A subtle, intelligent picture with a suitably resonant title,...
---P. French, The Guardian.

How to write about music? How to film it? Is there a decent film that really gets to what music is about? If there is, then this wasn't it. 

Let's start with the subtle bit. This is a crass, cliche-ridden, trivial and grossly childish film. At times you wondered if it wasn't a parody. Keep on mentioning the Op. 131 enough to convince yourself that you're cultured, with delightfully refined sensibilities. You're clearly a league above the rest of the poor sods in hicksville. 

It's not just the wooden performances that grate; it's the fact that the roles assigned to each character are what one might expect from a person with an accounting-mindset, someone who is keenly aware of which formulas will strike the right notes for the upper middle classes: list the character traits of musicians you think will resonate with (or at least be understood by) popular culture. Keep it basic, don't allow any complexity to rear its ugly head. Tick the boxes. The cool, heartless foreigner; the melancholic dark-haired woman; the childish, bumbling fat man ("let's play it by heart"). All very fine and well, but why bring in the music to this story? This could have been the story of any group of four unintelligent people.

A brief affair with a tasty Spanish Flamenco dancer (who is, of course, up for a passionate one-night stand or more because she's introduced to Bartok). If only! (I hear some readers say).

As an aside: why must there be the obligatory sex scene? I don't know how the film ends but if Hoffman had any sense he'd quit the quartet and the Op. 131 and hook up with Passionate-Spanish-Woman. After all, didn't T.S. Eliot say...

And the cliches keep raining down. He explains to his wife that he is "sorry" for this one, grave mistake in a bit of hammy acting that is unsurpassed throughout this quite dire film- which is saying a lot. Then he asks, like a whimpering fool, "do you love me?" To which she replies: "I don't know". 

It seems like no-one really knows anything in this film. Seriously, why bother?

At this stage I gave up, my patience stretched to the limit. One hour of absolute shite when I could have been watching the Arsenal.

"A suitably resonant title"? No kidding, bro'!

French also wrote a review of the appallingly fake film about life in a monastery.

He writes: 'Of Gods and Men is a profound, immaculately acted movie. Its words are carefully considered, its images eloquent. The subject matter is urgently topical, the themes raised eternal and universal'. 

To which one must reply: nonsense on stilts!

Thursday, November 27, 2014

no, not in my name.


I have nothing to say and I do not know how to say it.

The brief outline of it is this:

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~~~~

...

[
[

When all is said and done.

Can one choose to be inarticulate? A question to myself. Augustine would have said.

Diary Notes

What keeps us a prisoner is not knowing what keeps us a prisoner.

You stumble, you trip. The form of your 'unknowingness'. A word that does not exist!

____

Roxana, are you still alive? 

_ __ __ __

Don't read too much into that.

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To understand the one point from which the book originates. Once attained, that would exempt him from writing.

--stolen from Vila-Mattas.

In the process of reading, of figuring out. This will probably be written on my gravestone, except that wahabis don't have gravestones! 

Do cockroaches eat ants? Just asking. Today, in the morning, you saw twenty, thirty ants scrambling over the dead body of a cockroach (yes, okay, I admit it, I killed it). 

Is that a kind of justice, or just the circle of life? And why should I intervene-god-like-in the affairs of these creatures?

Is there anyone out there who likes both cinnamon roles and Walser (apart from anton, of course)? In this day and age one must do with just cinnamon rolls, I suppose. I told you I have nothing to say!

The black sun of my room is lit up by artificial lights. White light is-putting my scientific hat on for a mo-bad for you. 

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At Heathrow, just before boarding the plane, one of the plain clothed spooks floating about asked me: "How much money are you taking back to __?"

Instinctively I put my hand to my trouser pocket. "Five pounds"

"Are you sure?"

"Perhaps five pounds twenty".

One can get away with a lot if one is vague.


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On a cheque you write your name four times. Twice on the front, twice on the back.

"Is this your signature?" asks the clerk.

"I've just written it in front of you, haven't I!"

"Do you have proof you are who you say you are?"

Does anyone? This is going to be a long day. But I would love, just once, to sign something not in my name.

Tuesday, November 25, 2014

Broken People



Arundahti Roy's passionate article can be found here

Shocking stuff. Not an easy read, mind you.

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Back in the land of the pure, two Christians were burned alive for "blasphemy". It is claimed that their legs were broken first so that they couldn't run away and that their bodies were wrapped in cotton so that they would burn more easily.

Are human beings really the apex of creation? What about Penguins? And does that make Beethoven's late quartets less or more sublime, or neither?




Friday, November 21, 2014

Time of no reply


MISJA FITZGERALD MICHEL - Time of no reply (by... by No_format

Thanks to Bob, for pointing me here.

Continuing the Fitzgerald theme.

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All those years of silence, rolled into a few words. There was little left to say, or what he did say didn't sound like himself. 

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Bob is 'the music box' under 'people', by the way. A rare bird who still stands (stands still) for what he believes in. Of course, what one stands for is also important, or else every Talib would be virtuous. 

What do I mean-to use that awful word? 'Meaning' is usually employed to try and avoid confusion, after it's already set in: "what do you mean?" But if it means anything then it is the meeting of subjectivity with that which is objectively beautiful and true. 

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What do you remember? Something very old, the slow notes, a kind of sadness. The further you go back, the larger the circle is. In another sense, though, there is only one journey home. All else is a distant-and beautiful-remembrance or shadow of the past. 

A line from the Qur'an, from memory: 'If a wound hath befallen you, a wound like that had befallen others before you'.

The meaning is not in the exact words or their sequence. Surely we will be forgiven for our bad timing? 

Ubo, my Jew, said: promise me one thing."Yeah, sure. Name it?" Never grow old. 

How to keep time when everything is lost? Shikast: when time is broken, a broken circle.

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Why does everything come to you late, b? They get to you, or you get to them,late? 

'And love arrived may find us somewhere else'
---E. Jennings.

From childhood, a useless wooden letter holder had the words-in bold italic- written on it: 'It's later than you think'. Charming!

Today, for the first time, I listened to the late quartets. It just feels like the playing is slow, from another time. How do you, with the resources at hand (which always have the fingerprint of historical time,) find that which is timeless? I wonder if the tempo of life is too fast for some people, for me? children and old people are always out of time. We miss much. If you knew a few notes, really knew, you could name that tune in four, five maybe, for the whole is in the parts, "now".

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The best thing about Sacks's wonderful story about Clive is the warmth of his voice. The man with a seven second memory. A few stepping stones and beyond that the abyss. Of course, in many ways capitalism generates the same disruption of narrative. Everything must begin again and the past is nothing but the pastime, something to be packaged or consumed by the heritage industry.

What holds us together if not love, if not the memory of love?

'When memory is of the future'
--J.Riley.


Through memory we become who we are.

He knew where he was by all that was implied in a gesture, all that was not said.

Where is that place, when is that time, when finally where you are what you are?




Sunday, November 09, 2014

the bookshop

“I’m not asking if we’ve forgotten how to be Jewish,” he said, “but if we’ve forgotten how to be human.”
---Rivlin.

We have our books, but we have forgotten how to read.

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'The more I come into contact with these spheres of legitimacy or respectability, the more I feel a disjunction between how I identify and the contexts that I exist in.'

J. Wang, via anton.

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Why should you think that a man would be a better judge of these things than a woman?'

I don't know that men are better judges than women, said Florence, but they spend much less time regretting their decisions.

---P. Fitzgerald.

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There is something strangely wonderful about defeat-as long as it isn't total defeat and as long as one come out intact and it's this: one realizes that 'success' is not what it's about. To find oneself in the time one is in (Merton) is also to stand opposed to the times (Saint Paul), To be not conformed to time is to find one's own time..the time that remains, after all the subtractions.