Sister Joan Chittister famously said, "We are each called to go through life reclaiming the planet an inch at a time until the Garden of Eden grows green again." Reflecting on that journey -- a blog at a time -- is the focus of this site.
So this is the Reading from Romans appointed for last Sunday ... from "The Message." Now, we don't usually use The Message in Sunday worship -- it is, after all, a paraphrase, not a translation. But our bishop has given us latitude to do so if we so choose -- and this Sunday our rector so chose.
And it is the first time I can EVER remember a congregation applauding the Epistle. Seriously. At both services. So check it out. See if it works for you. Maybe it will make you smile. Maybe it will make you think. And maybe -- just maybe -- if we'd paid more attention to the sentiments Paul offers here to the Romans we'd be a better, stronger, more inclusive, more Christlike church than we have managed to be up until this point.
Oh ... and (just for fun) here's the photo the rector texted me of his supper on Tuesday night. Seriously. Broccoli AND Prime Rib. (You couldn't make this stuff up!)
Romans 14:1-12
Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
The news just broke: [AP]"A judge has handed a victory to a gay man who lost his spouse to cancer last month and was denied death benefits because Arizona does not recognize same-sex marriage."
The release from "Why Marriage Matters Arizona" included this quote "Today, a federal judge heard Fred’s motion—and we are happy to report that Judge Sedwick did the right thing. Fred & George’s marriage is now legally recognized in Arizona—and Fred will not be denied survivor benefits that he needs and so rightfully deserves."
It goes without saying that it is a bittersweet victory because George did not live to see his marriage recognized in his home state in his lifetime. But it is an incremental victory that is a stepping-stone toward the finish line of marriage equality in our nation.
Equal protection is not equal protection until it protects all American equally. And today -- thanks to the diligence and determination of the marriage equality movement in general and to Lambda Legal in specific -- is a step in that direction.
Remembering the candles lit for the lives lost 13 years ago today and all the candles lit for peace, justice and compassion in the years since. Kyrie eleison.
OK ... It's a beautiful day in the neighborhood. The dogs are dozing, The laundry is humming. Tonight is Diocesan Dodger Night so soon we'll be off to the stadium to see Bishop Cathy Roskam throw out the ceremonial first pitch and then (hopefully) the Dodgers beat the D-Backs.
So it seemed like a good time to weigh in on yesterday's "Letter to the Church" released by TREC ... AKA "Task Force for Reimagining the Episcopal Church"-- the group charged with "presenting the 78th General Convention with a plan for reforming the Church’s structures, governance, and administration."
That's a big job ... and they've been working on it. Yesterday they came out with a "Letter to the Church" ... which you should read if you're interested in such things. The Episcopal Cafe article title kind of sums it up: "TREC Recommends Powerful Presiding Bishop, weakened Council and Convention replacing much staff with contractors." (I know -- kind of a mouthful. But wait until you read the letter ... which one FB commenter noted reminded him of feedback he once got from in a writing class: "Do over with fewer words." I did a word cloud of just the "recommendations" ... above.)
ANYWAY ... it starts with this (in my mind) unfortunate quote: "Jesus cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth.Jesus said to them, “Unbind him, and let him go.” (John 11:43–44) ... which led to my response [posted below:]
They lost me with the Lazarus quote. Seriously. If their messaging is they’re here to save a “dead church” then I’m not their girl.
I promise I'll read the whole thing later "for comprehension." But right now I'm too busy gearing up for a program year with 100 congregational dinners happening for 800 parishioners throughout the community, over 80 acolytes to train, our five childrens' and youth choirs doing signups on Sunday and Homecoming Sunday next week ... where we'll have a video stream into the overflow room for the people who won't fit into our 900 seat church at 9 or 11:15.
Everything can be improved. Even the Episcopal Church. But in my corner of the kingdom we are FAR from "DOA." Are we a dead church in need of miraculous resuscitation? Or are we a 20th century church in need of new models and structures for the 21st? My fear is they've given us such muddy bathwater that the baby of much needed re-imagining is going to get thrown out ... and they're going to have wasted a lot of time and TEC is going to have wasted a lot of resources. Not too late to fix it. But it's not off to an auspicious start.
Graft in our hearts the love of your Name; increase in us
true religion …
Words we just prayed in the “Collect of the Day” –
the prayer which began our worship this morning
as it does every Sunday with words
intended to summarize the themes of the lessons
appointed for this particular day.
Let me just start by saying that “True Religion” –
(the thing we just prayed for God to increase in us)
is, I am convinced,
a whole lot easier to pray for
than it is either to recognize or to agree on.
Here’s my own “religion confession:”
I spent a number years
suffering from what I can only describe as a “religion
allergy.”
That is maybe a weird admission from a priest,
but when I was a young adult
I spent a lot of time
explaining to people
that I didn’t need religion in order to be spiritual.
I also spent a lot time avoiding attending the church I
grew up in
which was so full of rules and rituals,
do’s and don’ts, judgment, criticism
and cranky old people talking about the love of God and
being mean to each other that there seemed to be no actual room for GOD –
which I was naïve enough to think
was supposed to be the POINT of this whole thing in the
first place!
It got to the point
where religion became a roadblock in my spiritual journey
–
and so I took a detour.
And because God works in mysterious ways,
my “spiritual GPS” led me back to the Episcopal Church of
my birth
and to All Saints Church!
And eventually I looked up the word “religion” in the
dictionary
and here’s what I found:
it turns out to have the same root as the word “ligament”
–
that which “binds together” –
and one of its definitions is
“that which binds together people in their quest for the
divine.”
• Not “that which insists that our way is the only way.”
• Not “that which gives people license to villainize,
exclude and even kill in God’s name.”
• Not “that which creates enough rules and restrictions
that everybody you disagree with has to stay out.”
No – in the Gospel According to Merriam Webster, the
definition of religion is:
“That which binds together people in their quest for the
divine.”
And if that’s true religion then that’s something I’m
willing to pray for.
To work for. To
speak out for.
Because it turns out the allergy I had wasn’t to
“religion” at all –
but to what it had become in the hands of those
who had taken what God intended as a means to draw all
people TO God
and turned it into a system to hold everyone they found
unacceptable
AWAY from God.
And it turns out the allergy I had was the same one Jesus
had –
and acted on – throughout the gospels
whenever he was confronted by the rule makers,
gate keepers and power brokers of his generation.
People like those who complained that he was healing on
the Sabbath –
who gossiped about his eating with tax collectors,
sinners and outcasts –
who complained that his disciples didn’t wash their hands
the right way …
and dozens of other examples all throughout the Bible.
“And what is the greatest commandment?”
(in other words “what IS “true religion?)
they will famously ask him later (trying to trap him)
And Jesus will tell them:
Love the Lord your God with all your heart, soul and mind
– this is the first and greatest commandment. And the second is like unto it
–love your neighbor as yourself. On these two hang ALL the law and the
prophets.
There you have it: the essence of true religion –
that which binds us together in our search for the divine
–
turns out to be love:
love for God and for each other.
ANYTHING else that we manage to create –
even our most beloved rituals,
most comforting routines,
most cleverly designed systems –
can become religious roadblocks if they themselves
become more important to us that this walk in love,
this quest for the divine –
this journey to God.
Just like Peter in today’s gospel,
we risk abandoning the “heavenly things” – like love,
justice and compassion -- and holding onto “earthly things” – like power,
judgment and condemnation -- whenever we create a litmus test for inclusion
that is based on anything other
than these first and second commandments
Jesus calls us to honor above all others.
And nobody – including Jesus -- ever said it would be
easy. And a great example is Peter -- AKA Saint
One-Step-Forward-Two-Steps-Back. In the gospel last week we heard about his “go
to the head of the class; A+ student” day – when in answer to Jesus’ questions
“who do you say that I am?” he hit a grand slam.
“You are the Messiah. The Son of the Living God.” And
Jesus gave him a gold star, sent him to the head of the class and gave him the
keys to the kingdom, declaring “you are the rock on whom I will build my
church.” That was Matthew 16:20.
Today we get part two of that chapter – Matthew 16:21 …
and Peter goes from “here are the keys to the kingdom” to “get behind me Satan”
in sixty seconds – a great illustration of just what a challenge it is to stay
true to true religion.
For the true religion we inherit is nothing less
than that which equips us to be the Body of Christ
in a world in desperate need …
NOT in need of the church’s dogma and doctrine
but of Jesus’ love and compassion.
If we are indeed to be that Body of Christ in the World
we need ligaments of love
which will be limber enough to stretch
not only to include all who wish to be bound together in
this community of faith
but to speak out whenever any member of the human family
is
oppressed or marginalized
wounded or afraid
silenced or in danger.
Because the true religion we claim
the true religion Jesus threw down
is “love your neighbor as yourself.”
All your neighbors.
Not just the ones who live in your zip code or are part
of your car pool.
Not just the ones who think like you or vote like you or
worship like you.
ALL your neighbors.
Every. Single. One.
Seriously.
And yet true religion –
that which binds us together in our search for the divine
–
seems to be in shorter supply in this strife torn world
of ours
than water is in this drought plagued state of ours.
As we look at the world around us
on this last day of August in the year 2014
we do not have to look very far
to see example after example
of religion being hijacked and used as a weapon
of mass discrimination and of mass destruction.
The most current, flagrant and obvious example
is the decimation caused by the so-called “Islamic State”
or ISIS.
Our friend and interfaith ally, Salam Al-Marayati –
leader of MPAC … the Muslim Public Affairs Council
… minced no words this week in speaking out against the
atrocities being committed in the name of his religion.
“Though it uses Islam as a source of popularity and
legitimacy, it is a forgery
... It has nothing to do with Islam. It is a mafia; it is
a group of thugs.”
And yet the collateral damage of the actions of these
unconscionable terrorists has been an upswing in anti-Muslim sentiments and
Islamophobic rhetoric.
In response, MPAC launched a social media campaign
called #ISpeakOutBecause
to provide a
platform for people of conscience
to speak out for human rights
because “speaking out in response
to escalating violence and extremism taking place all
over the world
is a critical step to spreading awareness and creating
change.”
So of course I “spoke out.” My contributions to the
twitter feed included:
• #ISpeakOutBecause when Jesus said "love your
neighbors" He meant ALL your neighbors.
• #ISpeakOutBecause thinking ISIS represents Islam is
like thinking the KKK represents Christianity.
• #ISpeakOutBecause Maher Hathout is right: "God
does not belong to on religion. All religions belong to God.
Which gives me a great excuse to tell my favorite Maher
Hathout story.
Many of you know our great interfaith friend Dr. Maher
Hathout
– founder of the MPAC and a true “giant of justice” here
in Los Angeles.
We were honored to have Dr. Hathout
in this pulpit in
2011 as part of an interfaith preaching series,
and he ended his homily that Sunday with these words:
"May each person walk out of these doors at the end
of the service
feeling that he or she is more liberated and energized to
do good for others
than sticking to the primitiveness of
'my religion is better than the other religion.'"
And we processed out down the aisle and out the front
door –
only to confronted by a phalanx of protesters across the
street –
with picket signs and megaphones and shouting the same
kind of stuff
protesters usually shout when they show up at All Saints
Church.
Only this bunch went one better –
they had a taller-than-me Bible-on-wheels …
complete with built in loudspeaker.
And … but wait it gets better …
on the front of the cover was written in gold letters:
The Holy Bible by Jesus.
Seriously.
I couldn’t make this up. Immediately after hearing Dr.
Hathout’s challenge
for ALL of us to move beyond
the “primitiveness of my religion is better than yours”
we were confronted with our crazy Christian cousins
making the point of just how much work we have left to
do.
Standing together on the steps of the north door, all I
could do was apologize to Dr. Hathout -- and he patted my arm and gently said:
“There, there. We all have crazy cousins.
I will work on mine and I will pray for you while you
work on yours.”
And that is why We Speak Out.
We Speak Out Because there are too many people who think
they know enough about being a Christian not to want to be one because
everything they know about Christians they heard from Pat Robertson blaming gay
people for Hurricane Katrina … or people with loudspeakers who think Jesus
wrote the Bible.
We Speak Out when Christianity gets hijacked by those who
confuse their right to believe whatever they choose to believe about God with
their right to write those beliefs into our Constitution.
We Speak Out Because the neighbors Jesus called us to
love as ourselves are refugee children at our borders. And workers fighting
wage theft. And unarmed teenagers shot in our streets. And women needing health
care. And gay people being blamed for Katrina and a whole laundry list of other
things. And Muslims being blamed for ISIS.
We Speak Out Because it is part of the DNA of All Saints
Church
to not just pray for but to live out
the “true religion” of God’s love, justice and
compassion.
To preach peace in season and out of season –
yes, even the election season.
We Speak Out Because as challenging as the present is
we know we have met challenges in the past.
• 1940’s – John Scott/Union Station/Manzanar
• 1960’s – John Burt/death threats/MLK
• And in the decades since … for women’s equality and
marriage equality; for immigration justice and racial justice; against torture,
the death penalty and the War in Iraq. The list goes on and on.
We Speak Out Because we Claim the Blessing of True Religion
as the gift God has given us
to enable us to do the work God has given us to do –
binding us together as we work to become a place of
radical hospitality –
where all are received joyously:
even those we disagree with,
even those who wish we weren’t here;
even those who would prefer
we would keep someone else out.
We Speak Out because the truth of our religion
-- that which binds us together in our search for the
divine –
is the thread that unites us all as mortals …
is the ligament of love.
And so I close this morning with a reading from the
Gospel According to My Friend Joe Henry.
I found it on Facebook in his tribute to Robin Williams
at the time of his death:
He ushered us through darkness, whistled us past the
graveyard;
showed us that what is funny is what is true,
and what is true is the thread that unites all of us as
mortals,
while we pretend not be. His message was pure, even when
he couldn't live up to it.
And it was, simply,
"take heart: we are all lost pilgrims; and nothing
but love will find us home."
We Speak Out Because our true religion is the truth
So this is the Reading from Romans appointed for last Sunday ... from "The Message." Now, we don't usually use The Message in Sunday worship -- it is, after all, a paraphrase, not a translation. But our bishop has given us latitude to do so if we so choose -- and this Sunday our rector so chose.
