
Photo by Miled Moussa on Pexels.com
In today’s world where denial is an asset, there is an enormous need for church planters, people who are so inspired by the belief that they dare to row up against the current and spread the faith in such a way that they are willing to start a house church or other kind of church.
Church planting should be distinguished from church development, where a new service, worship centre or fresh expression is created that is integrated into an already established congregation. For a local church to be planted, it must eventually have a separate life of its own and be able to function without its parent body, even if it continues to stay in relationship denominationally or through being part of a network.
The health of a church or any ministry organisation is directly linked to the health of its leaders. In a missiological context, church planting may be defined as
“initiating reproductive fellowships who reflect the kingdom of God in the world.”
When this happens with rapid growth, it is generally known as a church planting movement or disciple-making movement. Church planters may be used to improvising, but when it comes to their spiritual lives, they can’t afford to just wing it. Featuring real-life stories from leaders, suggested practices, and discussion questions in each chapter, this book will equip individuals and teams (and those who coach them) to commit to an intentional plan for spiritual formation—for the good of their churches, their relationships, and their own lives as disciples of Jesus.
Already from the first century of this common era we can find church planters. The first ones were the disciples of the Nazarene master teacher Jeshua ben Josef, better known today as Jesus Christ the Messiah. The students of the talmidim continued the apostolic work and through them spread the Christian faith across the earth’s surface, and more and more churches were planted. Christianity spread to other areas than Judea and Samaria because persecution forced the Christians to leave Jerusalem. Already, soon after Jesus’ death gentiles also became interested in the work and role of Jesus. From the apostles, the dissemination work among the non-Jews was largely the work of the Apostle Paul, who had formerly been a Pharisee and a persecutor of the church. So we see that we should not judge too quickly about people who first have different thoughts than us, but that we should be open to receive them and provide them with the Biblical teaching that Jesus Christ proclaimed.
The book of Acts gives us a good picture of how faith spread and how the first faith communities took shape. It describes Christianity as spreading through the preaching of it in public areas. It then describes the believers of Christianity as gathering together regularly in homes and, at least in the beginning, at the Temple in Jerusalem. After the Apostolic Period, house churches multiplied and even started to grow at the seams so that larger buildings were needed for the meetings.
Gradually, new churches emerged from the main churches, which remained dependent on the mother church. To this day we see an outgrowth from the mother churches.
Beyond the vocational capacities every church planter needs, there’s a range of capabilities more difficult to measure but even more essential, which we shall discuss in the next postings. Looking at:
What does it take to be a church planter or other ministry entrepreneur?
Most leaders start out with passion, a sense of calling, and a focus on building ministry skills. Such things might get some results, but they are not enough to sustain a healthy ministry — or a healthy life. Beyond the vocational capacities every church planter needs, there’s a range of capabilities more difficult to measure but even more essential: what veteran church planter Tim Morey calls spiritual competencies.
Probably the most important issue facing the church in the West is how to plant churches that are healthy Christian communities themselves and are vital to their local communities. Even with all of the great revivals of evangelicalism in the last half of the twentieth century, those under thirty years of age are only about 8 percent evangelical today. {Planting a church without losing your soul, Nine Questions for the Spiritually Formed Pastor, by Tim Morey}
++
Additional reading
- To whom do we want to be enslaved
- Christians are increasingly mixing and matching their faith in unexpected ways
- In Defense of the truth
- Quit griping about your church
- Being Missional
- In need to plant more churches
- Our house church is an organic church
+++
Related
- Paul’s Letters – 1 Corinthians 4
- 2 Thessalonians: Love and Steadfastness.
- The Legacy of John Marrant: A Pioneer of Faith and Equality
- Do We Have Too Few Pastors Or Too Many Churches?
- Planters of Hope: Church Planting as a Kingdom Strategy
- I’m not only a gospel musician but also a church planter — Opelope Anointing
- A Glimpse into Jungle Missions
- New Ground, New Growth: God’s Work in Southern Mexico
- Church Planting in National Parks
- When Silence Speaks: A Church Planter/Pastor’s Journey Through Ghosted Friendships
- Ministry is Hard: 10 Keys to Enduring in Ministry
- The Four Essential Activities of Local Church Life
- July 2025: Teaching on Finance to encourage Pastors today
- I Cannot Stop Speaking About Jesus Christ
- Gardens – Haiku 2025; Thursday Doors
- To All the Earth, to the End of the World
- Kitwe Church Sending A Church Planter to Kasama
- Pray For The Church Planters In Ethiopia








Young people were increasingly reaching for their 


