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Posts tagged ‘Charitable’

Luke 6 – The Nazarene’s Commentary: Luke 6:27-36 – How to Love Your Enemies

Luke 6:27-36 – How to Love Your Enemies

|| Matthew 5:39-46[1]

LK6:27 “Now I tell all of you listening to me – continue to show loving concern for your enemies.[2] Continue to do good[3] to those who keep hating you. LK6:28 Continue to bless[4] those who keep cursing you. Continue to pray for those who keep insulting you.[5] LK6:29 Offer your other cheek[6] to the one slapping you on the cheek. When someone takes your outer garment[7] do not hold back even an under garment. LK6:30 Continue to give[8] to everyone who keeps asking you, and do not ask the person who takes your possessions to return them.[9] LK6:31 Now just as you want people to do to you,[10] you continue to do the same. LK6:32 And if you only continue to love those who love you[11] – what charity is there to that?[12] LK6:33 And if you only continue to do good to those who keep doing good to you – what kind of charity is that? Even sinners do the very same thing! LK6:34 And if you ever lend [money] hoping to receive it back[13] – what kind of charity is that? Even sinners keep lending [money] expecting an equal amount in return! LK6:35 Instead, all of you continue to show loving concern for your enemies.[14] And continue doing good – continue lending [money] without expecting anything to be paid back. If you do your reward will be considerable, for you will become the Most High’s offspring,[15] because He is kind to the ungrateful and wicked.[16] LK6:36 Continue to be charitable just as your Father is charitable.[17]

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[1] Matthew 5:39-46: For details see notes in Nazarene Commentary 2000 on Matthew. Here is perhaps one of the most powerful statements in all of the Nazarene’s teachings. In every feature of this portion the Church as a whole has failed miserably. Indeed, entering the 3rd millennium of Christianity there are few disciples of Jesus on earth who read and do the following words.

[2] Continue to show loving concern for your enemies: The Greek construct is of an action that continues. Luke puts the Greek AGAPATE in the Nazarene’s mouth. For details on AGAPE see notes in Nazarene Commentary 2000 on 1 Corinthians 13:4-7. An “enemy” may be one who is just indifferent or loves less than another.

[3] Continue to do good: Love and doing good are not the same thing.

[4] Continue to bless: For details see notes in Nazarene Commentary 2000 on Romans 12:14.

[5] Keep insulting you: Or, spiteful, abuse, insult.

[6] Offer your other cheek: Reading the related phrases, the disciple of the Nazarene is to never react out of revenge or getting even. Compare Romans 12:17.

[7] When someone takes your outer garment: The disciple of Jesus is not to resist authority or to seek redress for theft or extortion.

[8] Continue to give: Jesus never qualifies these statements. It is true some will take advantage of the Christian because of this, but such will answer to the Judge. The whole spirit of the Lord’s teachings is one free of greed and revenge.

[9] To return them: Or, NAS: whoever takes away what is yours, do not demand it back; RIE: demand no restitution.

[10] Now just as you want people to do to you: Many religions have a so-called Golden Rule, but these are generally negative – Do NOT do unto others… Christ’s rule is positive: DO. It is praiseworthy to reason: Now I know what causes me harm. So do not do this to others. But The Godly virtue says: I know what I would want in my case, so go and do that for the other person.

[11] Love those who love you: Such is required by just human decency and good manners. Compare Paul’s opinion of those who do not. [1 Timothy 5:8] A person’s manners and charity cannot be determined by conduct among friends.

[12] What charity is there to that: Or, thank, credit, grace, merit. The Greek is CHARIS from which the English “charity” is drawn. Charity is an undeserved favor or kindness. Friends and family automatically deserve such favor or charity.

[13] Lend [money] hoping to receive it back: After love of enemies this is the most bone-jarring command Jesus makes. Few Christians have ever been able to obey it and as a whole the Church has failed. During the so-called Dark Ages the Church put the burden of usury on the Jews who then became the most important bankers in Europe. The Law of Moses forbid loans with interest to fellow Israelites, but permitted usury in dealings with non-Jews. Jesus prohibits it completely.

[14] Show loving concern for your enemies: Jesus characterizes this love by three things: prayer, doing good, and financial gifts. If this is how enemies are to be treated what does the Master expect of treatment to fellow disciples. [Compare Galatians 6:10] The opposite would prohibit a Christian from bloodshed.

[15] You will become the Most High’s offspring: Or, sons, children. Based on what has been said before, only those who would listen and obey Jesus’ teachings on these matters could ever be considered God’s children.

[16] He is kind to the ungrateful and wicked: Or, unthankful and evil, wicked and cruel. The disciple of Christ, in order to imitate God, cannot make judgments of people whether charity will be shown or not.

[17] Charitable: Or, merciful, compassionate, full of pity. The English word “mercy” is drawn from the idea of giving or charity. The idea is to have mercy or pity for anyone in need no matter who they are.

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Preceding

Luke 6 – The Nazarene’s Commentary: Luke 6:1-5 – Breaking the Sabbath?

Luke 6 – The Nazarene’s Commentary: Luke 6:6-11 – Doing Good on the Sabbath

Luke 6 – The Nazarene’s Commentary: Luke 6:12-16 – Apostles Chosen after Prayer

Luke 6 – The Nazarene’s Commentary: Luke 6:17-19 – More Cures by Jesus

Luke 6 – The Nazarene’s Commentary: Luke 6:20-26 – Plain Teachings

To follow Christ

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 7:13-27 – The Nazarene’s Commentary: The True Disciple #4 Matthew 7:24-27 – Conclusion

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 23:13-14 – The Nazarene’s Commentary: Woe 1: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

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Additional reading

  1. Do we know the right things
  2. Today’s thought “Vengeance is mine, I will repay” (February 2)
  3. Today’s thought “But with you there is forgiveness” (March 15)
  4. How should we worship God? #9 Christian Behaviour
  5. The teacher
  6. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  7. Deontologicalism or Ethical or moral theory concerned with duties and rights.

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Matthew 18:23-35 – The Kingdom and Forgiveness

MT18:23 “For this reason the Realm of Heaven may be compared to a human king who wished to settle his logs[1] with his slaves. MT18:24 Having started to settle the accounts one debtor owing ten thousand talents[2] was brought forward. MT18:25 But not having the resources to pay off his debt the master commanded that he, his woman, his children, and everything they possessed, be sold so the debt could be paid.[3] MT18:26 As a result the slave fell forward prostrating himself at the feet[4] of his master, pleading, ‘Be long-suffering[5] with me and I shall pay back everything I owe you!’ MT18:27 Now the master of the slave was moved by compassion[6] and so released[7] the slave including his loan. MT18:28 However, after that slave left he found one of his fellow slaves who owed him one hundred denarii.[8] He grabbed his fellow and began choking him, screaming: ‘Pay me everything you owe me!’ MT18:29 Now the fellow slave fell on his knees and pleaded, ‘Be long-suffering with me and I will pay back what I owe you!’ MT18:30 But the first slave was unwilling to wait and he left to have his fellow slave thrown into prison until everything he owed was repaid. MT18:31 Now the other slaves saw all this and were deeply distressed. They went to their master and clarified the whole matter so he knew everything that had happened. MT18:32 Then the master demanded the first slave appear before him, telling him, ‘Wicked slave, I released you of all your debt because you begged me so. MT18:33 Was it not necessary for you also to be charitable[9] to your fellow slave just as I had been charitable to you?’ MT18:34 And having now become extremely angry the master turned the slave over to the tormentors[10] until he had repaid everything he owed. MT18:35 Just so my heavenly Father will do to you[11] if ever you do not forgive from your hearts every one of your brothers!”[12]

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[1] Settle his logs: The Greek is LOGON and may be rendered: KJV: take account; ASV: a reckoning; RHM: settle accounts.

[2] Ten thousand talents: NEB: ran into the millions; MOF: three million pounds; MON: fifteen million dollars; PME: millions of dollars. If a slave made 16 cents a day one can see the debt was enormous.

[3] Sold so the debt could be paid: It seems impossible that a slave could repay such a debt.

[4] Fell forward prostrating himself at the feet: Or, KJV: fell down, and worshipped him; RHM: falling down began to do homage. See notes else where on PROSKUNEO or prostrate. Research also the word worship.

[5] Long-suffering: The Greek is literally “longness of spirit.” Or, KJV: have patience; WMS: give me time.

[6] Moved by compassion: Or, RIEU: sorry for him; GDSP: heart was touched; NOR: took pity on.

[7] Released: Or, KJV: loosed him; RIEU: let him go free and canceled the loan.

[8] One hundred denarii: Or, TCNT: ten pounds; MON: fifty dollars; GDSP: hundred dollars; PME: few dollars. The difference between the two debts is unthinkable. The scholar Kennedy contrasted the difference in the two debts: the later one could be carried in a pocket; the former was so huge it would require 8,600 workers each carrying 60 pounds! The larger debt was more than that of whole provinces in Judea.

[9] Charitable: Generally this word is rendered by “mercy” but we can see that this is not a matter of judging someone but canceling debt, thus charity. Or, NOR: pity. Read and meditate on James 2:13.

[10] Tormentors: The Greek is BASANISTAIS. Or, BER: scourgers; GDSP: jailers. Research the word basan and torment for the original meaning of confinement or punishment with or without torture.

[11] Just so my heavenly Father will do to you: This is a most serious matter. Those who refuse to forgive will learn a side to the Almighty they will not like. It is a mistaken notion that the Nazarene and his Father were all-forgiving all the time. This matter of forgiveness is one in which the individual chooses his own destiny. See notes on Matthew 6:14, 15 and Matthew 7:1, 2. The lesson is simple and straightforward: we have been a debt so great it is impossible to repay; therefore, we ought to reflect our appreciation in forgiving our fellows.

[12] Forgive from your hearts every one of your brothers: Or, KNX: with all his heart; BER: if each of you does not heartily forgive his brother. Read and meditate on Ephesians 4:23 and Colossians 3:13.

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Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Ableness to forgive those who wronged us

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