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Posts tagged ‘Enemies’

Luke 6 – The Nazarene’s Commentary: Luke 6:27-36 – How to Love Your Enemies

Luke 6:27-36 – How to Love Your Enemies

|| Matthew 5:39-46[1]

LK6:27 “Now I tell all of you listening to me – continue to show loving concern for your enemies.[2] Continue to do good[3] to those who keep hating you. LK6:28 Continue to bless[4] those who keep cursing you. Continue to pray for those who keep insulting you.[5] LK6:29 Offer your other cheek[6] to the one slapping you on the cheek. When someone takes your outer garment[7] do not hold back even an under garment. LK6:30 Continue to give[8] to everyone who keeps asking you, and do not ask the person who takes your possessions to return them.[9] LK6:31 Now just as you want people to do to you,[10] you continue to do the same. LK6:32 And if you only continue to love those who love you[11] – what charity is there to that?[12] LK6:33 And if you only continue to do good to those who keep doing good to you – what kind of charity is that? Even sinners do the very same thing! LK6:34 And if you ever lend [money] hoping to receive it back[13] – what kind of charity is that? Even sinners keep lending [money] expecting an equal amount in return! LK6:35 Instead, all of you continue to show loving concern for your enemies.[14] And continue doing good – continue lending [money] without expecting anything to be paid back. If you do your reward will be considerable, for you will become the Most High’s offspring,[15] because He is kind to the ungrateful and wicked.[16] LK6:36 Continue to be charitable just as your Father is charitable.[17]

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[1] Matthew 5:39-46: For details see notes in Nazarene Commentary 2000 on Matthew. Here is perhaps one of the most powerful statements in all of the Nazarene’s teachings. In every feature of this portion the Church as a whole has failed miserably. Indeed, entering the 3rd millennium of Christianity there are few disciples of Jesus on earth who read and do the following words.

[2] Continue to show loving concern for your enemies: The Greek construct is of an action that continues. Luke puts the Greek AGAPATE in the Nazarene’s mouth. For details on AGAPE see notes in Nazarene Commentary 2000 on 1 Corinthians 13:4-7. An “enemy” may be one who is just indifferent or loves less than another.

[3] Continue to do good: Love and doing good are not the same thing.

[4] Continue to bless: For details see notes in Nazarene Commentary 2000 on Romans 12:14.

[5] Keep insulting you: Or, spiteful, abuse, insult.

[6] Offer your other cheek: Reading the related phrases, the disciple of the Nazarene is to never react out of revenge or getting even. Compare Romans 12:17.

[7] When someone takes your outer garment: The disciple of Jesus is not to resist authority or to seek redress for theft or extortion.

[8] Continue to give: Jesus never qualifies these statements. It is true some will take advantage of the Christian because of this, but such will answer to the Judge. The whole spirit of the Lord’s teachings is one free of greed and revenge.

[9] To return them: Or, NAS: whoever takes away what is yours, do not demand it back; RIE: demand no restitution.

[10] Now just as you want people to do to you: Many religions have a so-called Golden Rule, but these are generally negative – Do NOT do unto others… Christ’s rule is positive: DO. It is praiseworthy to reason: Now I know what causes me harm. So do not do this to others. But The Godly virtue says: I know what I would want in my case, so go and do that for the other person.

[11] Love those who love you: Such is required by just human decency and good manners. Compare Paul’s opinion of those who do not. [1 Timothy 5:8] A person’s manners and charity cannot be determined by conduct among friends.

[12] What charity is there to that: Or, thank, credit, grace, merit. The Greek is CHARIS from which the English “charity” is drawn. Charity is an undeserved favor or kindness. Friends and family automatically deserve such favor or charity.

[13] Lend [money] hoping to receive it back: After love of enemies this is the most bone-jarring command Jesus makes. Few Christians have ever been able to obey it and as a whole the Church has failed. During the so-called Dark Ages the Church put the burden of usury on the Jews who then became the most important bankers in Europe. The Law of Moses forbid loans with interest to fellow Israelites, but permitted usury in dealings with non-Jews. Jesus prohibits it completely.

[14] Show loving concern for your enemies: Jesus characterizes this love by three things: prayer, doing good, and financial gifts. If this is how enemies are to be treated what does the Master expect of treatment to fellow disciples. [Compare Galatians 6:10] The opposite would prohibit a Christian from bloodshed.

[15] You will become the Most High’s offspring: Or, sons, children. Based on what has been said before, only those who would listen and obey Jesus’ teachings on these matters could ever be considered God’s children.

[16] He is kind to the ungrateful and wicked: Or, unthankful and evil, wicked and cruel. The disciple of Christ, in order to imitate God, cannot make judgments of people whether charity will be shown or not.

[17] Charitable: Or, merciful, compassionate, full of pity. The English word “mercy” is drawn from the idea of giving or charity. The idea is to have mercy or pity for anyone in need no matter who they are.

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Preceding

Luke 6 – The Nazarene’s Commentary: Luke 6:1-5 – Breaking the Sabbath?

Luke 6 – The Nazarene’s Commentary: Luke 6:6-11 – Doing Good on the Sabbath

Luke 6 – The Nazarene’s Commentary: Luke 6:12-16 – Apostles Chosen after Prayer

Luke 6 – The Nazarene’s Commentary: Luke 6:17-19 – More Cures by Jesus

Luke 6 – The Nazarene’s Commentary: Luke 6:20-26 – Plain Teachings

To follow Christ

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 7:13-27 – The Nazarene’s Commentary: The True Disciple #4 Matthew 7:24-27 – Conclusion

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 23:13-14 – The Nazarene’s Commentary: Woe 1: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

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Additional reading

  1. Do we know the right things
  2. Today’s thought “Vengeance is mine, I will repay” (February 2)
  3. Today’s thought “But with you there is forgiveness” (March 15)
  4. How should we worship God? #9 Christian Behaviour
  5. The teacher
  6. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  7. Deontologicalism or Ethical or moral theory concerned with duties and rights.

Matthew 5:43-47 – 6. The Nazarene’s Commentary on Leviticus 19:18

Matthew 5:43-47 – 6. The Nazarene’s Commentary on Leviticus 19:18

MT5:43 “You heard it said: ‘Love your neighbor and hate your enemy.’[1] [Leviticus 19:18] MT5:44 But, I tell you: Love your enemies[2] and pray for your persecutors. MT5:45 And so prove to be Sons of your Heavenly Father.[3] For His sun rises upon the wicked and the good. And He rains upon the righteous and unrighteous. MT5:46 For what is your reward if you only love those loving you? Are not tax-collectors doing the same? MT5:47 And, what extraordinary thing are you doing if you only greet your brothers?[4] Are not the Non-Jews[5] doing the same thing? MT5:48 So, you shall be perfect as your Heavenly Father is perfect.[6]

[1] Hate your enemy: The NJB ftn comments: “The second part of this commandment is not found in the law. It is the brusque expression of a language which has few half-tones and is equivalent to: ‘There is no obligation to love one’s enemy.’” However, one might find the spirit in Psalms 26:5; 101:3; 119:104, 113; 139:21, 22.

[2] Love your enemies: Barclay:

“There is no commandment of Jesus which has caused so much discussion and debate as the commandment to love our enemies.”

The Greek for “love” here is from AGAPE and many feel the English “love” does not do justice to this word. Barclay has it: “Seek the highest good of another.” Perhaps the best definition of AGAPE completely lacks the word in the context: 1 Corinthians 10:24, ‘Seek not for self but for others’ and Philippians 2:4, ‘Look not after self but others.’ AGAPE can be ruled by a) principle; and, b) motive. If the principle or motive be wrong then the AGAPE is misdirected. If the motive and principle are correct then the AGAPE is pure. There are only 4 occurrences of AGAPAO in the Nazarene’s Mountain Teachings (Matthew 5:43, 44, 46; 6:24). Luke 6:27-35 outlines how this “love” is demonstrated: 1) pray for; 2) do good to; and, 3) lend without interest (Compare Luke 6:28 and Romans 12:20: enemies). Luke adds ‘pray for insulting’ and ‘do good to hateful.’ (Romans 12:14: bless) Your enemies are those who do not love you and are most often found among those bowing next to you in prayer or singing loudly God’s praises!

Paul argues that the “law’s fulfillment” is found in “love of neighbor.” (Galatians 5:14) If “love of neighbor” fulfills the law, what does “love of enemy” do? It leaps light years ahead of the Mosaic Law or Torah and puts before the average man a difficult, if not impossible task, unless one is committed to Nazarene discipleship.

[3] Prove to be Sons of your Heavenly Father: See Luke 6:35. Divine sonship does not come by birth as John 1:12, 13 shows. There must be a “birth from above.” (1 John chapters 3, 4) The strongest proof of this status as a son is to love one’s enemies. As Matthew and Luke show, the Father does good to both the wicked and unthankful. Thus, no Nazarene Saint can argue that one can withhold goodness from the wicked or ungrateful. It is the tendency to show kindness to those loving you, whereas God’s love is showered on those who might still ignore Him and continue to exist in a sinful state. With the Nazarene these are not mere words, for we see him demonstrating this again and again.

[4] If you only greet your brothers: Various renderings: TCNT: show courtesy to; GDSP: if you are polite to your brothers only; PHI: greetings only within your own circle. There is much of just plain good manners here and this graciousness is across the social board. The ultimate display of hate is to ignore greeting those with the simplest words that might indicate some spark of recognition or respect.

There is an exception which John, a witness to the Mountain Teachings, mentions at 2 John verse 10 in the context of known antichrists and deceivers.

[5] Non-Jews: This is ETHNIKOI in Greek, from which comes the English “ethnic.” The word means non-Jew and possibly rouses a certain feeling of superiority in Jesus’ audience. The Nazarene uses it four times in his sermon (Matthew 5:47; 6:7, 32).

[6] Perfect: This is the Greek word TELEIOI from TELOS (= “end”) and may be rendered “complete, mature, fulfilled.”

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Preceding article: Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

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Additional reading

  1. Christianity like Judaism God’s call to human responsibility
  2. A Royal Rule given to followers of Christ
  3. Mishmash of a legal code but importance of mitzvah or commandments
  4. Comments to James remarks, about Faith and works
  5. Luther’s misunderstanding
  6. To Soar In The Spirit You Have To Be Hard Core
  7. Wrath kills the foolish man, and envy consumes the covetous one
  8. If You want to start winning the war
  9. Love one another; just as I have loved you
  10. Seeds from the world creating division and separation from God
  11. Leaders in disguise
  12. The days are coming
  13. Today’s thought “Clothing yourselves with the right attitude” (May 16)
  14. Thought for September 8 Weak but standing strong in the ground swell
  15. Agape, a love to share with others from the Fruit of the Spirit
  16. Improving the world by improving the Faith
  17. Time Has A Way Of Healing

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Further reading

  1. The Four Gospels (Matthew, Mark, Luke & John) –
  2. Let’s Get Practical.
  3. A Love-Hate Relationship
  4. Love Your Enemies
  5. Matthew 5 – The Sermon on the Mount
  6. The divinely approved enemy
  7. When Belief Shows Up In Behavior.
  8. Godly Love.
  9. Peter Doesn’t Hold Back – Acts 4
  10. Proverbs 10 – Integrity and Love
  11. Proverbs 21 – Finding Life, Righteousness, and Honor
  12. 5 Reasons Why I’m Not a 5 Point Calvinist – A Biblical Response
  13. The suffering of the rightous
  14. TFTD – 05 July 2014 – Thoughts from Today’s Bible Readings
  15. The Gospel of Matthew: The Messiah of Promise 10:1-15
  16. The Gospel of Matthew: The Messiah of Promise Matthew 5:27-32
  17. The Gospel of Matthew: The Messiah of Promise5:33-37
  18. The Gospel of Matthew: The Messiah of Promise 5:43-48
  19. Matthew 5:44-45
  20. Forgiving Others
  21. Forgiveness 1
  22. Forgiveness 2
  23. Forgiveness 3
  24. Forgiveness 4
  25. Is Forgiveness The Key To Happiness?
  26. Forgiveness: An Act of Self Love
  27. Daily Inspiration – Forgiveness is a Wonderful thing.
  28. Expressions of Love
  29. How to Love the Unlovable
  30. Forgive Your Enemies
  31. Today’s Scripture reading (Love your enemies)
  32. Daily Bible Verse Matthew 5:44
  33. Scripture Verse Of The Week ‘Matthew 16 verse 25’
  34. Rise And Stand
  35. Resistance Isn’t Futile
  36. Friday, September 5, 2014
  37. Targeted Attacks by The Enemy
  38. At Odds with the World
  39. When we put on the “armor of God” – let’s not to forget to “walk humbly”
  40. Paris – Charlie Hebdo? The only way to win this thing is to love
  41. Paris terror and Christian response to evil
  42. When the Lord takes pleasure in anyone’s way, he causes their enemies to make peace with them. 
  43. Do not gloat when your enemies fall
  44. Of Dissonance and Hashkafah
  45. On A Common Curse
  46. One More Way How Not To Become A Saint
  47. Peace child
  48. What compassion, what patience
  49. Love in Action
  50. Jesus Motivates Us to Move to a Higher AGAPE Love Walk!
  51. Agape Love vs. Erotic Love

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