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Posts tagged ‘Jews’

Luke 6 – The Nazarene’s Commentary: Luke 6:27-36 – How to Love Your Enemies

Luke 6:27-36 – How to Love Your Enemies

|| Matthew 5:39-46[1]

LK6:27 “Now I tell all of you listening to me – continue to show loving concern for your enemies.[2] Continue to do good[3] to those who keep hating you. LK6:28 Continue to bless[4] those who keep cursing you. Continue to pray for those who keep insulting you.[5] LK6:29 Offer your other cheek[6] to the one slapping you on the cheek. When someone takes your outer garment[7] do not hold back even an under garment. LK6:30 Continue to give[8] to everyone who keeps asking you, and do not ask the person who takes your possessions to return them.[9] LK6:31 Now just as you want people to do to you,[10] you continue to do the same. LK6:32 And if you only continue to love those who love you[11] – what charity is there to that?[12] LK6:33 And if you only continue to do good to those who keep doing good to you – what kind of charity is that? Even sinners do the very same thing! LK6:34 And if you ever lend [money] hoping to receive it back[13] – what kind of charity is that? Even sinners keep lending [money] expecting an equal amount in return! LK6:35 Instead, all of you continue to show loving concern for your enemies.[14] And continue doing good – continue lending [money] without expecting anything to be paid back. If you do your reward will be considerable, for you will become the Most High’s offspring,[15] because He is kind to the ungrateful and wicked.[16] LK6:36 Continue to be charitable just as your Father is charitable.[17]

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[1] Matthew 5:39-46: For details see notes in Nazarene Commentary 2000 on Matthew. Here is perhaps one of the most powerful statements in all of the Nazarene’s teachings. In every feature of this portion the Church as a whole has failed miserably. Indeed, entering the 3rd millennium of Christianity there are few disciples of Jesus on earth who read and do the following words.

[2] Continue to show loving concern for your enemies: The Greek construct is of an action that continues. Luke puts the Greek AGAPATE in the Nazarene’s mouth. For details on AGAPE see notes in Nazarene Commentary 2000 on 1 Corinthians 13:4-7. An “enemy” may be one who is just indifferent or loves less than another.

[3] Continue to do good: Love and doing good are not the same thing.

[4] Continue to bless: For details see notes in Nazarene Commentary 2000 on Romans 12:14.

[5] Keep insulting you: Or, spiteful, abuse, insult.

[6] Offer your other cheek: Reading the related phrases, the disciple of the Nazarene is to never react out of revenge or getting even. Compare Romans 12:17.

[7] When someone takes your outer garment: The disciple of Jesus is not to resist authority or to seek redress for theft or extortion.

[8] Continue to give: Jesus never qualifies these statements. It is true some will take advantage of the Christian because of this, but such will answer to the Judge. The whole spirit of the Lord’s teachings is one free of greed and revenge.

[9] To return them: Or, NAS: whoever takes away what is yours, do not demand it back; RIE: demand no restitution.

[10] Now just as you want people to do to you: Many religions have a so-called Golden Rule, but these are generally negative – Do NOT do unto others… Christ’s rule is positive: DO. It is praiseworthy to reason: Now I know what causes me harm. So do not do this to others. But The Godly virtue says: I know what I would want in my case, so go and do that for the other person.

[11] Love those who love you: Such is required by just human decency and good manners. Compare Paul’s opinion of those who do not. [1 Timothy 5:8] A person’s manners and charity cannot be determined by conduct among friends.

[12] What charity is there to that: Or, thank, credit, grace, merit. The Greek is CHARIS from which the English “charity” is drawn. Charity is an undeserved favor or kindness. Friends and family automatically deserve such favor or charity.

[13] Lend [money] hoping to receive it back: After love of enemies this is the most bone-jarring command Jesus makes. Few Christians have ever been able to obey it and as a whole the Church has failed. During the so-called Dark Ages the Church put the burden of usury on the Jews who then became the most important bankers in Europe. The Law of Moses forbid loans with interest to fellow Israelites, but permitted usury in dealings with non-Jews. Jesus prohibits it completely.

[14] Show loving concern for your enemies: Jesus characterizes this love by three things: prayer, doing good, and financial gifts. If this is how enemies are to be treated what does the Master expect of treatment to fellow disciples. [Compare Galatians 6:10] The opposite would prohibit a Christian from bloodshed.

[15] You will become the Most High’s offspring: Or, sons, children. Based on what has been said before, only those who would listen and obey Jesus’ teachings on these matters could ever be considered God’s children.

[16] He is kind to the ungrateful and wicked: Or, unthankful and evil, wicked and cruel. The disciple of Christ, in order to imitate God, cannot make judgments of people whether charity will be shown or not.

[17] Charitable: Or, merciful, compassionate, full of pity. The English word “mercy” is drawn from the idea of giving or charity. The idea is to have mercy or pity for anyone in need no matter who they are.

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Preceding

Luke 6 – The Nazarene’s Commentary: Luke 6:1-5 – Breaking the Sabbath?

Luke 6 – The Nazarene’s Commentary: Luke 6:6-11 – Doing Good on the Sabbath

Luke 6 – The Nazarene’s Commentary: Luke 6:12-16 – Apostles Chosen after Prayer

Luke 6 – The Nazarene’s Commentary: Luke 6:17-19 – More Cures by Jesus

Luke 6 – The Nazarene’s Commentary: Luke 6:20-26 – Plain Teachings

To follow Christ

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 7:13-27 – The Nazarene’s Commentary: The True Disciple #4 Matthew 7:24-27 – Conclusion

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 23:13-14 – The Nazarene’s Commentary: Woe 1: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

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Additional reading

  1. Do we know the right things
  2. Today’s thought “Vengeance is mine, I will repay” (February 2)
  3. Today’s thought “But with you there is forgiveness” (March 15)
  4. How should we worship God? #9 Christian Behaviour
  5. The teacher
  6. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  7. Deontologicalism or Ethical or moral theory concerned with duties and rights.

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #5 Matthew 26:17-19 – Passover Preparations

Matthew 26:17-19 – Passover Preparations

|| Mark 14:12-16; Luke 22:7-13

MT26:17 Now on the first day of the unfermented cakes[1] the disciples approached Jesus and asked, “Where do you wish to prepare to eat the Passover?” MT26:18 Jesus told them, “Go into the city and when you face So-and-so say to him,[2] ‘The Teacher says, “My time is near.[3] With you I am having the Passover[4] with my disciples.”’” MT26:19 And the disciples did just as Jesus directed them. They prepared the Passover.[5]

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[1] The first day of the unfermented cakes: There is no universal agreement on this phrase. The Greek PROTE may infer, “the day before,” meaning Nisan 13. Compare Exodus 12:18; Exodus 23:15. Mark 14:12 adds, “… when they customarily sacrificed the Passover.” (Luke 22:7) Nisan 14 would begin at sundown. The Jews had to clear all leaven out of their homes and prepare the sacrificial meal of lamb. In the case of the collection of manna it was to be done the day before Sabbath when they would get a double portion (Exodus 16:5, 22-27; Exodus 20:10). In time “the day before the sabbath” came to be termed “Preparation,” as Mark explained (Mark 15:42). “(The Jews) need not give bond (to appear in court) on the Sabbath or on the day of preparation for it (Sabbath Eve) after the ninth hour (3 PM).” The Jews thus began to prepare for the Sabbath on Friday afternoon, or on those occasions where a special Sabbath fell on another day, the afternoon before [Jewish Antiquities, XVI, 163 (vi, 2)]. Nisan 14 was also a Sabbath day no matter what day it fell on. Friday evening at sundown would begin a high holy day with a double Sabbath (John 19:31, 42; Mark 15:42, 43; Luke 23:54). There is disagreement on these dating of matters.

[2] When you face So-and-so say to him: Mark 14:13 adds, “… a man carrying an earthenware vessel of water will encounter,” something rare for men so easily identifiable (Luke 22:10). Or, NEB: go to a certain man in the city.

[3] My time is near: Or, NEB: my appointed time is near. How would Jesus know this? It is possible he could calculate the “middle of the week” of Daniel 9:25, 26 or three and a half years after the beginning of the Nazarene’s ministry which would have begun in the Fall of 29. This would be a period of 1,260 days or 42 months.

[4] With you I am having the Passover: Or, KJV: I will keep the Passover at thy house; RHM: with thee will I keep the Passover.

[5] They prepared the Passover: According to tradition this would begin late on Nisan 13 some hours before sundown and the beginning of Nisan 14. The first day of the eight-day Passover festival was also a Sabbath no matter the day of the week upon which it fell. This period was called “preparation” and would have occurred twice during this particular year. The disciples would have prepared a lamb, green herbs, unleavened bread, red wine for a dozen people. This was the average family size as the Passover was a family celebration.

Even among the Jews there is disagreement about the precise timing: some choosing Nisan 14 and others Nisan 15. “Different opinions have prevailed among the Jews from a very early date as to the precise time intended. Aben Ezra agrees with the Caraites and Samaritans in taking the first evening to be the time when the sun sinks below the horizon, and the second the time of total darkness; in which case, ‘between the two evenings’ would be from 6 o’clock to 7.20…. According to the rabbinical idea, the time when the sun began to descend, viz. from 3 to 5 o’clock, was the first evening, and sunset the second; so that ‘between the two evenings’ was from 3 to 6 o’clock. Modern expositors have very properly decided in favour of the view held by Aben Ezra and the custom adopted by the Caraites and Samaritans.” (Commentary on the Old Testament, 1973, Vol. I, The Second Book of Moses, p. 12)

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Preceding

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #1 Matthew 26:1-2 – Two Days Before Execution

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #2 Matthew 26:3-5 – Plotting to Seize Jesus

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #3 Matthew 26:6-13 – A Woman to Be Remembered

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #4 Matthew 26:14-16 – The Price of Betrayal

The kingdom of heaven is like unto a certain king, which made a marriage for his son.

Several times Jesus got tested. The Pharisees loved to tempt him to give the wrong answers or to give them something to show that he was not a real rebbe or master rabbi, not having enough knowledge of Scriptures.

Jesus answered the Pharisees and Sadducees by going on with his ministry as it happened more, speaking again by parables. They came to him with quibbles, he replied by parables. Though the Pharisees perceived that he spoke of them, it did not stop them to attack him further. Their partly concealed anger was all the greater because, through fear of the multitude, they could not yet lay hands on Jesus, and put him to death. They had wilfully closed their eyes to the light, set it continued to shine upon them.

When we look at the Parable of the King and the marriage of His son, we should see that it is all about Jehovah God and the bridegroom, Jehovah’s son, Jesus Christ. This parable must be distinguished from the one recorded in Luke 14:16-24, which was spoken on another occasion, and with a different object. It would be worth while to compare the two parables, and to note their resemblances and their differences.

In this parable we have the Great King, or King of glory celebrate the union of his Son with our humanity. The divine Son of God, as the Son of David,is the central figure of the feast presented by the King, Who first of all invited His Own People. But we come to hear that many of them who were invited were unwilling to come. That is also what we clearly can see what happened with the People of Israel, today many living in the darkness, and lots of Jews even not believing any more in God.

As it was long ago said by a Spartan, that the Athenians knew what was right, but did not choose to practice it; so Christ now brings it as a reproach against the Jews, that they gave utterance to beautiful expressions about the kingdom of God, but, when God kindly and gently invited them, they rejected His grace with disdain. There is no room to doubt that the discourse is expressly levelled against the Jews.

Matthew says that a king made a marriage for his son: Luke only mentions a great supper. The former speaks of many servants, while the latter refers to no more than one servant; the former describes many messages, the latter mentions one only; the former says that some of the servants were abused or slain, the latter speaks only of their being treated with contempt. Lastly, the former relates that a man was cast out, who had gone in to the marriage without a wedding garment, of which Luke makes no mention.

Jehovah God bestowed on the Jews distinguished honour, by providing for them, as it were, a hospitable table; but they despised the honour which had been conferred upon them. The marriage of the King’s son is explained by many commentators to mean, that Christ is the end of the Law (Romans 10:4), and that God had no other design in his covenant, than to make His sent one, the only begotten son of God, the Governor of His people, and to unite the Church to him by the sacred bond of a spiritual marriage.

When Jesus says, that the servants were sent to call those who were invited, these words are intended to point out a double favour which the Jews had received from God; first, in being preferred to other nations; and, secondly, in having their adoption made known to them by the prophets.
The allusion is to a practice customary among men, that those who intended to make a marriage drew up a list of the persons whom they intended to have as guests, and afterwards sent invitations to them by their servants. In like manner, God elected the Jews in preference to others, as if they had been his familiar friends, and afterwards called them by the prophets to partake of the promised redemption, which was, as it were, to feast at a marriage.

We know that all received an offer of the same salvation, of which they were deprived by their ingratitude and malice; for from the commencement, God’s invitation was impiously despised by that people.

The gospel is a glorious festival in honour of that wondrous marriage. It was a grand event, and grandly did the King, propose to celebrate it by a wedding feast of grace. The marriage and the marriage festivities were all arranged by the King, He took such delight in His only-begotten and well-beloved Son, that everything that was for his honour and joy afforded infinite satisfaction to the great Father’s heart. In addition to the son’s equal glory with the Father as Creator, Preserver, and Provider, by his marriage he was to be crowned with fresh honours as Saviour, Redeemer, and Mediator.

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Additional readings to Matthew 22:41-46

A Look of the Expositor Bible at The Marriage Feast {Matthew 22:1-14 }

A Look of the Expositor Bible at The Ordeal of questions {Matthew 22:15-46 }

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

CHAPTER TWENTY-TWO:
QUESTIONS ANSWERED AND UNANSWERED

[“Trick Questions”]
(Key word: Marriage)

Matthew 22:1-6 – Parable of Invitation to a Marriage

|| Luke 14:16-22

MT22:1 Jesus continued to answer the priests, Scribes and Jewish elders with more parables, saying: MT22:2 “The Realm of Heaven may be compared to[1] a human king[2] who prepared a wedding feast[3] for his son.[4] MT22:3 Now the king sent out his slaves[5] to call everyone invited[6] to the wedding feast but they were unwilling to come.[7] MT22:4 Again the king sent out more slaves, saying, ‘Tell everyone invited, “Look! I have prepared my supper.[8] My bulls and fattened animals have been slaughtered. Everything is ready! Come to the wedding feast!”’ MT22:5 But those [invited] were disinterested[9] and went away, one person to a field,[10] another person to the emporium.[11] MT22:6 However, others grabbed the slaves of the king and after abusing them murdered them.[12]

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[1] Realm of Heaven may be compared to: Research Realm of Heaven and notes elsewhere. There is something about the Church (the realm of profession; the Kingdom of Heaven). Of course, there are elements in the parable directed to the Jewish religious hierarchy.

[2] King: Yehowah, God of the Jews, the Father of Jesus Christ.

[3] A wedding feast: Or, KJV: wedding; RSV: marriage feast; TCNT: banquet. Compare Revelation 19:9 and 2 Corinthians 11:2 (Ephesians 5:32).

[4] Son: ‘Jesus Christ, Son of the Living God,’ as Peter declares.

[5] Slaves: Some would include the ancient prophets here, however, it is more likely these slaves represented John and his disciples as well as those seventy Jesus sent out to invite Jews to the Realm of Heaven.

[6] Invited: The Greek word is KEKLEMENOUS (KEKLEMENOIS) and is either rendered by “invite” or “call.” Or, KNX: summons. Jesus said he came “only to the lost sheep of the house of Israel.” Those invited here are those Jews in the nation of Israel who have the covenant promise of a “kingdom.” (Exodus 19:6)

[7] Unwilling to come: As a nation the Jews reject Jesus and the opportunity he offers. Compare what the prophet foretold – Isaiah 52:13-53:3.

[8] I have prepared my supper: Whether one viewed the entire outworking of God’s purpose involved in this preparation, with the coming of Messiah “preparations” have reached a key phase now.

[9] Those [invited] were disinterested: Or, KJV: made light of it; KNX: paid no heed; LAM: sneered at it.

[10] To a field: Or, KJV: farm; MOF: estate; WEY: his home in the country.

[11] The emporium: The Greek is EMPORIAN. Or, KJV: merchandise; MOF: business; NW: commercial business.

[12] Abusing them murdered them: Or, ASV: treated them shamefully and killed them; NEB: attacked them brutally; MON: maltreated.

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Preceding

Matthew 21:45-46 – The Nazarene’s Commentary: Religious Leadership Fearful

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Additional reading

  1. God doesn’t call the qualified
  2. God’s Plan, Purpose and teachings
  3. The Call of Christ
  4. Ability (part 7) Thought about the ability to grow as a member of the Body of Christ

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Related articles

  1. Narrative Lectionary: Invitations (Matthew 22:1-14)
  2. You are called
  3. It’s a Trap!

Preparing for the most important weekend of the year 2018

Yesterday was remembered by many true lovers of God that iniquities will capture the wicked. In Jewish families children could play with a rattle to drive the evil away.

For sure we can see lots of evil coming into this world and even trying to enter each household by way of that small screen, which has become today a big screen showing a lot of sex and interchange of partners like it is a normal behaviour. Lots of programs on lots of channels bring the same sort of voyeurism and sex from early  morning until late at night.

When we look at this world and see how we also get more people who try to silence believers in the One God or want to silence parents who wish to bring up their children according to their religion (like yesterday Darya Safai in the TV-debate on Terzake on Canvas), prohibiting to be clothed according to the faith or wearing religious symbols.

The recent attacks on Jews and reactions against Muslims, plus people demanding others to accept their trinitarian Catholic faith should worry a little bit, because we can find serious problematic racist and neo-Nazi websites.

You may think that the best way is to let it all happen and to stay quiet in the home or not to catch the eye. We must not be dressed conspicuously and may be unobtrusive, but it would be wrong to stay silent and not to react to those who discriminate and do bad to those who have an other religion.

Esther breaking the silence of her birth or nationality, telling the king she is a Jew

Yesterday we had the day that the Jews remembered how Esther broke her silence and revealed her nationality to save the Jews. She could have kept silent and further enjoyed her life as queen, but she took the risk and spoke up. By doing so she saved many Jews of the death. Therefore the Jews celebrated yesterday their liberation, but shall continue these days to remember an even bigger liberation, which Christians also should take at heart.

In a few weeks time we shall come to remember how God saved His people from slavery and how He guided them and helped them through the dessert. We too shall come to remember those events and also shall remember how Jesus too came together in the upper room to commemorate that special occurrence. Be a peacemaker these days and come to invite people for that most importatn weekend of the year.

In preparation for 14 and 15-22 Nisan let us make ourself clean to come that night of March the 30th together to show to God how we love him and how we appreciate Jesus for what he has done for us. We must be sure we do not defile our eyes with things we better not see. Let yourself not be caught by those popular television programs which want to show you the bottom of the soul of man. Make sure the coming weeks you shall settle disputes which were still going on. Patch up any quarrel and make an effort to make friends again with those who left you aside.

The coming weeks you have time enough to depart from inequities and to cleanse yourself. Let out your mouth flow what you belief. Take the time to consider how the modern gadgets and media may be driving a wedge between us and God. Let make sure that we do not become part of the world and brake all the chains from this world. Break away, break down and break free and focus on God and the Salvation He prepared for us.

Now is the time that we prepare to have a clean presence on April the first when we celebrate Pesach and show our thankfulness for the liberation of any slavery and for the possibility that Jesus created for us to be clean to enter the Kingdom of Heaven.

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Preceding

Belgians seeming to love dating programs and relation-tests

Preparing for 14 Nisan

Pesach and a lot of brokenness in the world

14 Nisan a day to remember #3 Before the Passover-feast

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Additional articles

  1. Purim or Ta’aniet Estêr
  2. Speaking up and Celebration of Purim
  3. Not making a runner
  4. Worthy partakers of the body of Christ
  5. Preparation for Passover
  6. Lost senses or a clear focus on the one at the stake
  7. Today’s thought “Blessed is the man against whom the LORD counts no iniquity” (January 15)
  8. Extra verses to remember by The Zeal for the Name to be proclaimed
  9. God let my compassionate affection be tolerant and kind
  10. Gain Christ, trusting Jehovah
  11. Thinking about fear for the Loving God and an Invitation for 14 Nisan

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Related

  1. The holiday of Purim
  2. Morning Reading: Tue, 26 Dec – Esther 6-10 ~ Purim: sorrow turned into joy
  3. Purim, Exile, and Redemption
  4. Deceit Meets Truth at Purim
  5. Bruised for our iniquities
  6. Depart From Iniquity
  7. Our Beliefs Spring From Our Mouth!
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