MK2:13 Now Jesus went outside and again walked along the Sea [of Galilee]. A large crowd followed him and he continued to teach them. MK2:14 As he was walking along he passed by and saw a certain Levi the son of Alphaeus sitting at his tax table. Jesus said to him: “Come follow me!” Instantly Levi rose and followed Jesus. MK2:15 Then it happened that as Jesus was having a meal in Levi’s house, many other tax-collectors and ‘sinners’ also sat together with Jesus and his disciples because there were now many that followed him. MK2:16 But, when the Bible Copyists and the Pharisees observed Jesus eating with these tax-collectors and ‘sinners’ they said to Jesus’ disciples: “How come he eats and drinks with tax-collectors and ‘sinners’?” MK2:17 When Jesus heard this, he said to them: “Those who are well have no need of a doctor, rather the sick do. I came not to call the ‘righteous’ to repentance but rather ‘sinners’.”
*
[1]Matthew 9:9: For details see notes in Nazarene Commentary 2000 on Matthew.
Allen Browne in his writing of poses the question to imagine taxes being levied by an occupying force. He asks to
Put yourself in the crowd following Jesus along the shores of the Sea of Galilee.
Jesus is announcing good news of the restoration of God’s kingdom, so you’re expecting him to solve Israel’s problems, to get rid of the Satan-servants and sinners. Look, there’s one right here — that twisted wretch at his toll booth. Perhaps Jesus will overturn his tables and drive him out of the region.
Jesus calls Matthew & eats at his home – Biblical illustration of Gospel of Luke Chapter 5 + Gospel of Mark Chapter 2 – Biblical illustrations by Jim Padgett, courtesy of Sweet Publishing, Ft. Worth, TX, and Gospel Light, Ventura, CA. Copyright 1984
The reaction of Jesus may have been regarded very strange, him not treating the tax collector as a scumbag, but treating him as a person — a human being with a name:
9 9 Moving on from there, Jesus saw a person named Matthew seated in the toll collection booth, and said to him,
“Follow me.”
He stood up and followed him.
We even got to read that Jesus came to share the meal withmany tax collectors and sinners.
We all know that God’s blessing comes to the person who does NOT walk with the wicked, or stand with sinners, or sit with those whose lifestyle mocks Israel’s God and his laws (Psalm 1:1).
So, what about this man and his followers or diciples?
9 11 The Pharisees noticed and queried his students,
“What’s this? Your teacher entertains tax collectors and sinners?”
9 12 Overhearing what they said, Jesus said,
“It isn’t those who are strong who need a healer; it’s the ones who aren’t doing well.”
Mr. Browne sees that
There’s the core difference between Jesus and his contemporaries. The Pharisees want to cure Israel’s woes by cutting out the cancer that’s sucking the life-blood out of the nation. The Satan-serving tax collectors and the Law-breaking sinners are the reason why the kingdom of God has not been restored. Get rid of them so that Israel’s God does not have to look on their offences, and Israel will be restored as his people again. That’s their belief.
Jesus, on the other hand, wants to cure the cancer, to restore these distorted outgrowths of evil as true human beings again, to restore all God’s people as his kingdom. That’s why he’s spending his life with those who are the worst, the people everyone else regards as beyond help.
We may not forget that the sent one of God has a task given by his heavenly Father. It is not a mission to overthrow the occupants with violence? Though
King Jesus’ mission is to rescue his people. All of them.
What others are saying
Craig Blomberg, Matthew, New American Commentary (Nashville: B & H, 1992), 157:
Jesus’ fraternizing with disreputable people remains a scandal in the predominantly middle class, suburban, Western church. Many of us, like the Pharisees, at best ignore the outcasts of our society and at worst continue to discriminate against them. We do well to consider substantially increasing our spiritual, evangelistic, and social outreach to minorities, the homeless, prostitutes, addicts and pushers, gays and lesbians, AIDS victims, and the like, as well as to the more hidden outcasts such as divorcees, single parents, the elderly, white-collar alcoholics, and so on. We must get to know them as intimately as Jesus did — only close and trusted friends shared table fellowship over meals. We dare not join with sinners in their sinning, but we may well have to go places with them and encounter the world’s wickedness in ways that the contemporary Pharisees in our churches will decry.
David L. Turner, Matthew, Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Academic, 2008), 254:
Jesus’s social interaction with notorious sinners scandalized the Pharisees of his own day, and it likewise tends to embarrass those in our day whose views about separation from worldliness stress externals rather than personal integrity. Association with unbelievers must be handled with wisdom so that ethical compromise is avoided, but fear of such compromise cannot become an excuse for isolation from those who most need the message of the kingdom (cf. 1 Cor. 5:9–10).
Matthew 9:9-13 – Pharisees Accuse When Matthew Is Called
|| Mark 2:13-17; Luke 5:27-32
Calling of Saint Matthew – Theodoor van Loon (1581/1582–1649) – National Museum in Warsaw (MNW)
MT9:9 Now leaving there Jesus saw a man called Matthew[1] sitting at the tax office, and Jesus said to him,
“Follow me.”
And Matthew rose and followed[2] Jesus. MT9:10 And when Jesus was staying in the house, look! many tax-collectors[3] and ‘sinners’[4] came[5] and reclined [at table] with him and his disciples. MT9:11 When the Pharisees observed[6] this they said to Jesus’ disciples,
“Why does your teacher[7] eat with tax-collectors and ‘sinners’?”
MT9:12 Hearing this Jesus told them,
“The healthy[8] do not need a healer but those who are sick. MT9:13 Go and learn what this is, ‘I wish mercy and not a sacrifice.’[9] [Hosea 6:6] For I came to invite,[10] not the righteous, but sinners.”[11]
*
[1]Matthew: The name means “Gift of Yah” and occurs 5 times in the Christian Bible (Matthew 9:9; 10:3; Mark 3:18; Luke 6:15; Acts 1:13). He is traditionally thought to be the author of the Gospel of Matthew. He is also known as “Levi.” This occurs near the end of 30 or early 31 AD.
[2]Matthew rose and followed: Consider the parallel accounts. Matthew leaves everything – stops right in the middle of his work and abandons his work. The later meal is evidently at Matthew’s house.
[3]Tax-collectors: Called “publicans” by the KJV. NEB: tax-gatherers.
[4]‘Sinners’: Perhaps in truth, but certainly from the view of the ‘religious.’ NEB: bad characters; TCNT: outcasts; PME: disreputable people; NOR: bad repute; GDSP: irreligious.
[5]Many tax-collectors and ‘sinners’ came: Possibly guests invited by Matthew indicating his former associates.
[6]Pharisees observed: Like spies they begin to probe for a fault in the Nazarene. A large feast, possibly in an open patio visible to others, which attracted the attention of others. Likely the news of Jesus visiting Matthew spread rapidly. The man had left his work and the tax office immediately and that must have created talk.
[11]Sinners: The KJV adds “to repentance.” TCNT: outcasts; GDSP: irreligious. We can imagine for a moment the hearts of these well up at the thought – one face turning to another, eyes meeting eyes – with delight. Surely the level of murmuring rose.
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