Archive for the ‘Promises’ Category

Christmas proclaims a profound gospel from GOD sharing points of truth, surprise, and good news from the Creator. It is the gift of GOD that mankind is neither to be inferior to one another nor to divinity; and Christians will be equal as to what they hunger for, and what will nourish them. Even so, few Christians account themselves the equal of Jesus Christ, and many mature Christian believers will shrink from acknowledging that they themselves are to become peers with divinity through operations of GOD. Christians celebrate the nativity of Jesus Christ as the one sent by GOD to deliver mankind from the operations of sin; however, the divine use of human flesh and life essence that we see in the Incarnation of Jesus Christ is a prelude to all mankind being made to exist as an immortal, incorruptible life-companion with GOD. Apostleship, witness, and revelation of the character and nature of divinity will be continued. There are to be mutual sacred commitments, eternal purpose, and shared vision. Where the restoration of paradise lost through the transgression of divine law once may have been strictly anchored in knowing and obeying sacred law, the present transactions of divinity with mankind focus on the provision of opportunities, possibilities, privileges, promises, and prophecies that are being fulfilled through operations of divine grace. Included are the imparting of deposits and endowments from the makeup and substance of GOD whereby men become known as children and offspring of the Creator. The living become perfected and transformed through sacred gifts, eternal life, everlasting inheritance, and divine rewards for godly service. It is written: Ephesians 2: 18-22, King James Version (KJV): 18 For through him we both have access by one Spirit unto the Father. 19 Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “David” (Level 1 with 102 points) posted the following:

Philippians 2:5-6 says to think like Jesus. Did he believe he was equal with God while he was in his form? Should we?

THE GOLDEN ARROW: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. (Isaiah 9: 6-7, KJV)

THE DOUBLE DAGGER: Both Existence and Life (12/11/2020); Why Are Sinners “saved?” (10/11/2020); Divine Process and Substance (06/24/2020); The Return of Yeshua (05/21/2020); The Place to Start (12/23/2019); The Persons Within Godhead (12/20/2019); Customs of the People (12/06/2019); On Diversity and Equality (05/22/2018)

Merry Christmas, “David”; I hope you find this to be Good News. Equality with GOD is not so much a matter of having the same celestial authority, dominion, glory, and power as it is a matter of having the same duty to manifest truth as well as the same accountability, benefits, opportunities, possibilities, and privileges. In addition to inseparable aspects of divine fullness (we say, the Godhead; the Father, the Son, and the Holy Spirit) such as faith, holiness, immortality, incorruptibility, personhood, divine prerogative, eternal purpose, sovereign will, wisdom, and wrath against sin, divinity has revealed that through the operations of GOD, there may be oneness of substance without the sameness of sacred form and process. Consider again the following that uses language from the Bible:

(1.) Ephesians 2: 8-9, King James Version (KJV): 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.

(2.) Hebrews 2: 3-5, KJV: 3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

(3.) 1st Peter 4: 9-11, KJV: 9 Use hospitality one to another without grudging. 10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) John 14: 8-18, KJV: 8 Philip saith unto him, Lord, show us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it. 15 If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 1:05 PM, December 24, 2020 @ https://qph.fs.quoracdn.net/main-qimg-fa795283ad477622ec1c6e3c0159d682

THE BLACK PHOENIX

Washington, DC

The images of Abraham (left) and Jesus Christ (right) are shown together acknowledging the connection among the diverse covenants through Abraham, Moses, and Jesus Christ.

Covenant practices and signs are in view, today, responding to a question on the frequent discussions of circumcision that appear from the Apostle Paul. The early church was required to demonstrate that they were anchored in the sacred knowledge displayed among the temple elders and the Rabbis. Paul began his apostolic ministry within the synagogues by appealing to believers among those who regularly attended. At first, belief in Christ was put forth as only a further expression of GOD’s covenant promises granted to the Jews. However, many of those who escaped from captivity and exile became grounded in tradition, and were determined to restore and preserve the covenant of Moses along with the Torah as what earlier had been provided as the highest blessings from GOD. Circumcision that had been bestowed on Abraham and his household as a mark of covenant relationship was not correctly acknowledged by the time of Moses, nor was circumcision uniformly practiced when divinity appeared on the earth using human form and life-process as Jesus Christ. Christ received circumcision as part of his inheritance and authentic humanity. Even so, circumcision was never intended by divinity as an outward mark of approval and consecration, or as a mark of disgrace and humiliation. Authentic sanctification (being set apart to serve divinity) appears by conformity to covenant law and sacred practices (e.g., observing the Sabbath; tithing; using the prayer shawl); and while circumcision is to be a visible declaration of commitment to relationship with divinity, a man will display his circumcision to fewer than 100 others during his entire lifetime (e.g., companions, doctors, family, etc.). It is written: Romans 4: 8-16, King James Version (KJV): 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, A fighter in the “Yahoo! Answers” forum on Religion & Spirituality who used the ID “ShalloWhale” (Level 6 with 18,373 points) posted the following:

Why is circumcision mentioned so much in the Bible?

Why was it so important that the Apostle Paul kept referring to it?

Updated 1 hour ago:

Is it a sloppy intrusion by male culture into a sacred text?

THE GOLDEN ARROW: Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8: 52-58, KJV)

THE DOUBLE DAGGER: Made Perfect By Divinity (11/10/2020); The Foreskin And Circumcision? (10/13/2020); Do We Follow Paul? (10/01/2020); Godliness Characterizes Authentic Humanity (02/06/2020); Heaven Speaks Using Mankind (09/15/2019); No Wall of Partition (07/05/2019); Scripture Has No Ethnicity (05/27/2019)

“Shallowhale”, your focus is on the flesh, not the Spirit. Just as Christian believers today are to share with skeptics and sinners who seek new lives that release them from the operations of sin, the Apostle Paul was repeatedly challenged to explain what appeared as hidden connections among the operations of divinity through Jesus Christ and the earlier proclamations, sacred promises, and prophecies from GOD. Circumcision was granted to Abraham as a visible sign of covenant relationship between immortal, incorruptible, unseen divinity and mankind. GOD was to be acknowledged as more than an abstract Creator and Maker; divinity was to exist in continuing relationship through spirit process and substance imparted from the makeup of GOD that included balance, commitment, faith, holiness, longsuffering, lovingkindness, mercy for those found guilty in judgment, oneness without sameness, personhood, wisdom, and wrath against sin. The covenant of Moses that followed some 400 years later provided the divine presence through sacred law, identity as a sacred nation, and as a divine instrument to resemble, reflect, and reveal the character and likeness of GOD. By focusing on the law as the foremost of all divine blessing, many mistakenly rejected and refused to receive and embody an indwelling spirit that would remove the obstacles continued by finite flesh (e.g., appetite; mind; sensation; self-will (willpower) ). Consider again the following that uses language from the Bible:

(1.) Jeremiah 31: 31-37, King James Version (KJV): 31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. 35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever. 37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

(2.) Galatians 3: 16-18, KJV: 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

(3.) Galatians 3: 26-29, KJV: 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Hebrews 10: 28-29, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 3:26 AM, November 22, 2020 @ https://oneway2day.files.wordpress.com/2011/05/abraham-jesus-sm.jpg

THE BLACK PHOENIX

Washington, DC

The image depicts the appearing of Jesus Christ in glory (we say also say, the harvest, the Rapture, the Second Coming).

Today, reply is on the character, makeup, and nature of the sacred power Christian believers receive through baptism that establishes their new condition as the offspring of GOD having resurrection-life and existence as the new creation of Jesus Christ. The gifts men are to receive from GOD will transform them so they display authentic humanity, rather than behave as bosses, bullies, or supermen supplied with magic, strength, and unnatural abilities. Correctly understood, there must be the death, burial, and resurrection from the dead of ones inborn spirit; and there will be growth and ongoing works by divinity. In addition to divine law the holy writings provide a record of sacred judgments against sin along with divine proclamations, promises, and prophecies. While the focus and process of sacred law in the Scriptures opposes finite human self-will, imposes death and mortality, and concludes that all mankind is to exist under sin, there also are multiple promises and provisions for humanity so that the living have presence from the makeup of GOD as new life. It is written: 1st John 3: 1-3, King James Version (KJV): 1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure. A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “God Hates You ATM; Prov 6:16-19” (Level 1 with 21 points) posted the following:

Re: John 1:12 Where is today’s Christians’ POWER received after Holy Spirit baptism (Acts 1:5;8) to become the sons of GOD?

Updated 8 mins ago:

@SIN

WHY AREN’T YOU OUT THERE THEN?

THE GOLDEN ARROW: But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. (Galatians 3: 22-28, KJV)

THE DOUBLE DAGGER: Appeals Directed to Spirit (11/08/2020); The Spirits Are Subject (10/28/2020); GOD Can Forgive Us (09/13/2020); Divine Character Must Appear (08/13/2020); Divine Process and Substance (06/24/2020); Acknowledging And Confessing Sin (06/21/2020); A Habitation of Spirit (04/05/2020)

“God Hates You ATM; Prov 6:16-19”, Christians do not receive power from GOD that may be used independently and self-managed as though one is apart and separated from divinity. Sinners and those continuing to express the inborn spirit that resides within the flesh and mind of mankind often approach divinity only because they covet (i.e., want to possess; make empty and void; use up) the authority, dominion, and power that belongs to GOD as the Creator, origin, and source for all that has existence and life. Such “believers” pursue selfish goals and vain hopes that cannot be realized by those on the earth for they rely on finite self-will; moreover, they lack the willpower required to carry out sacred law, divine prerogative, eternal purpose, and the sovereign will of GOD. The character, process and substance of power must be acknowledged as alive, incorruptible, unchanging, and invisible. Spirit continues as life essence (breath; spirit; word) in its form and function. Believers are to be vessels of inseparable aspects of consecrated fullness imparted from the makeup of GOD that include balance, commitment, faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, restraint, wisdom, and wrath against sin. The elements of divine power are not to be thought of as coercion, force, and violence so much as they are to be understood as compassion, discovery, forgiveness, gradual growth, grace, mercy for those found guilty in judgment, reconciliation, and sobriety. Those who become “born again” while existing on the earth must undergo permanent change through operations of the Holy Spirit whereby they “grow up again” to become mature/ripe for harvest by the Lord at his appearing. The transformation to become complete and perfected as life companions to divinity will occur at the Advent (Second Coming) as believers behold the redeemer and savior in glory. Consider again the following that uses language from the Bible and a selection from the music ministry of the virtual youth choir at Villa Alegre Bible Baptist Church (Pinagbuhatan, Pasig City (Manila), Philippines):

(1.) John 3: 6-8, King James Version (KJV): 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

(2.) 2nd Timothy 1: 7, KJV: 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

(3.) Romans 8: 1-10, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Trust His Heart by Babbie Mason and Eddie Carswell @ https://www.youtube.com/watch?v=lSd-Wmd9Adc. ) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 11:15 AM, November 19, 2020 @ https://i.ytimg.com/vi/8J26FS9_0hY/maxresdefault.jpg

THE BLACK PHOENIX

Washington, DC

Today, reply is on the requirement that covenant relationship as a Christian demands “perfection”. Followers of Jesus Christ are to be made divine in their nature and possibilities through the final sacred acts that complete the transformation of mankind to exist as an eternal companion to divinity. Like depending on Jesus to provide immortality and incorruptibility, submitting to be made perfect through the operations of GOD does not discourage, intimidate, or go beyond what followers of the Lord will accomplish by relying on the finished works of Christ. It is written: 1st Corinthians 15: 50-57, King James Version (KJV): 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. A fighter in the “Yahoo! Answers” public forum on Religion ^ Spirituality who uses the ID “jimmie” (Level 1 with 242 points) posted the following:

Since even the prophets weren’t perfect people how are we supposed to be perfect?

God forgives

Updated 29 secs ago:

God is real

THE GOLDEN ARROW: My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (James 1: 2-4, KJV)

THE DOUBLE DAGGER: The Spirits Are Subject (10/28/2020); Spiritual Integrity and Maturity (05/12/2020); They Which Are Called (04/09/2020); Pray For Your Enemies? (01/03/2020); Spiritual Combat Against Sin (10/11/2019); The Perfection Of Divinity (09/17/2019); How Sinners Become Perfect (11/26/2018)

“jimmie”, among Christians, to be “perfect” is to lack nothing, and to be in a divine process of transformation, yet, to display fullness, integrity, and soundness. There are assurances and promises from GOD that seal and make divine proclamations and prophecy as if “already done.” Perfection may be attributed to someone (i.e., imputed) even though it is developing and ongoing. In the same way our becoming adult requires that we increasingly display maturity (such features as accountability, balance, consistency, sobriety, stability) and do not simply age or get older, sinners who become “born again” following the death and burial of their inborn spirit through water baptism must “grow up again” and be made ripe for harvest from the earth by Jesus Christ at his coming. The final operations to establish perfection are completed as those in resurrection and those lifted up go to meet the Savior in the air. While still on the earth, sinners are to acknowledge forbearance, forgiveness and divine restraint that are expressions of celestial grace, rather than the direct outcomes and results of divine judgment. Every Christian believer must undergo permanent change that is provided by multiple operations of the Holy Spirit. Included are edification, gradual growth, justification, repentance, reconciliation, sanctification, and willingness to perform unselfish service. Along with demonstrating the “patience of the saints,” those who will follow Christ are to exist as the new creation displaying divine substance such as longsuffering, lovingkindness, oneness without sameness, personhood, praise, wisdom, and wrath against sin. Believers are to resemble, reflect, and reveal the character and likeness of Jesus within their own lifestyle and daily routines. Consider again the following that uses language from the Bible and a selection from the music ministry of Babbie Mason:

(1.) 1st Kings 8: 57-66, King James Version (KJV): 57 The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: 58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. 59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: 60 That all the people of the earth may know that the LORD is God, and that there is none else. 61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day. 62 And the king, and all Israel with him, offered sacrifice before the LORD. 63 And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD. 64 The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings. 65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days. 66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.

(2.) Matthew 5: 43-48, KJV: 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

(3.) Romans 4: 8-13, KJV: 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Pray On by Babbie Mason @ https://www.youtube.com/watch?v=agh0uZZ0Bxc.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 1:00 PM, November 10, 2020 @ https://images.search.yahoo.com/images/

THE BLACK PHOENIX

Washington, DC

Today, I share a statement on Spirit as the process and substance for the divine conversion, salvation, and transformation of mankind. It is not that churchmen and clergy attempt to “dumb it down” or understate the lofty discourse and themes from GOD that pertain to the new life-process provided through Jesus Christ. Where there is a lack of vision or a poverty of spirit substance imparted from the makeup of divinity, believers repeatedly rely on such elements as accusing one another, complaining, debate, gossip, name-calling, pointing the finger, and slander. Properly understood, the process of GOD is one where divinity makes appeals to the spirit in mankind, rather than simply to human flesh. The flesh is not just the physical limbs, organs, and tissues that are the material body; and it is the flesh that is subject to the operations of sin. The flesh brings together aspects of human form and mind such as appetites, attitudes, dreams, emotions, habits, intentions, memories, motives, preferences, sensations, and thoughts. It is written: Galatians 5: 19-25, King James Version (KJV): 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christs have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.

THE GOLDEN ARROW: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2nd Peter 1: 2-11, KJV)

THE DOUBLE DAGGER: The Spirits Are Subject (10/28/2020); Awe Confused With Fear? (10/12/2020); Our Desires Are Weighed (09/01/2020); Always Connected By Spirit (08/30/2020); Divine Character Must Appear (08/13/2020); The Outcomes Of Judgment (06/28/2020); Knowing The True Messiah (05/31/2020)

Many in the church founded by Jesus Christ continue to use language to speak of divinity that describes GOD as no more than an unseen person who practices and displays the same emotional, psychological, and social needs as other men. For mature Christian believers, the processes of conversion, salvation, and transformation are discerned and recognized through sacred events wherein divinity communicates with mankind and becomes embodied within created beings and living creatures on the earth through spirit process and spirit substance from the heavens. Multiple operations by divinity that include immaterial, intangible, and invisible aspects of finite human existence and life essence (breath; spirit; utterance; word) are required that become manifest and present through sacred law, judgment, divine prerogative, eternal purpose, and the sovereign will of GOD. Believers are to realize that frameworks and structures for sacred knowledge are being provided from GOD that are simple yet profound, and that go beyond appeals to elements of the flesh and mind such as appetite, curiosity, emotion, imagination, intellect, logic, sensation, and superstition. The spirit in mankind must be addressed by the spirit that abides within divinity. Consider again the following that uses language from the Bible and a selection from the music ministry of Sandi Patty:

(1.) Isaiah 66: 1-4, King James Version (KJV): 1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. 3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

(2.) 1st Corinthians 12: 3, KJV: 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

(3.) Revelation 3: 20-21, KJV: 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) There is a Saviour by Sandi Patty @ https://www.youtube.com/watch?v=E9qTQfuiqpg.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 6:25 AM, November 08, 2020 @ https://i.pinimg.com/originals/3b/12/25/3b1225e7783c08af27c1a35438a131fe.jpg

THE BLACK PHOENIX

Washington, DC

Today, reply is on the differences among charitable giving and the rendering of a holy tithe to divinity. There must be a sacred transformation provided by GOD. For many, tithing is primarily an institutional practice for funding evangelism, maintaining ordained priesthood, and sustaining communities for praise and worship. Yet, the promises and prophecies of GOD declare that there will be a holy city (New Jerusalem) that will come down to the earth from heaven; and a time must come when giving and sharing are no longer acceptable as works of repentance because they are to be permanent features of everyone’s ongoing lifestyle. Giving to GOD and receiving from GOD are to be like breathing, a continual life-process required for created beings and living creatures. The revealed goal and purposes of divinity are intended to provide an enduring relationship with divinity and the living. There are multiple traditions among Jews and Christians that proclaim the offering of blood sacrifices to atone for sin, that celebrate harvesting the earth, that certify and make a covenant agreement binding, and that dedicate or provide material tributes to GOD. Rightly understood, such offerings as burnt sacrifices from your own flock on a holy altar that serves as a point of contact for heaven and earth are divine transactions. Common fire may not be used to separate divine substance from material features such as form, shape, size and texture, and can not convey from mankind to GOD the inseparable aspects of his spirit that include commitment, gratitude, humility, life essence, oneness without sameness, personhood, rejoicing, wisdom, and wrath against sin. Tithing confuses many because paying a tithe also speaks to mankind’s dependence on one another, and therefore may trigger finite human emotions of anger, anxiety, embarrassment, guilt, rebellion, and shame. Elements from human economies appear such as boasting, debt-dodging, duty, obligation, reward, and self-promotion. Even so, it remains correct to acknowledge GOD as the origin and source of all physical and spiritual things needed for life (e.g., companionship, food, healthy relationships, shelter). The salvation we are offered in Jesus Christ extends assurances that mankind will be made to exist as perfected, and will reside on the earth made new having immortality and eternal life that have been paid for and purchased through the blood and body of Jesus Christ. Because the gifts from GOD are freely given, the measureless abundance, grace, lovingkindness, and righteousness the Father has revealed to the Son are displayed to the full Creation. It is written: 1st Corinthians 2: 11-13, King James Version (KJV): 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. [Kehillah in Corinth I 2: 11-15, Orthodox Jewish Bible (OJB): 11 For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Jer 17:9; Prov 20:27] 12 Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da’as of the things having been freely given to us by Hashem, 13 Which things also we speak, not in dvarim (words) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things of the Ruach Hakodesh [2:12] by means of the words of the Ruach Hakodesh. 14 But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness 1:21-24) to him, and he is not able to have personal saving da’as of them, because they are discerned in the Ruach Hakodesh. 15 Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.] A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “Deana” (Level 3 with 1,756 points) posted the following:

Can we donate instead of paying tithes?

THE GOLDEN ARROW: Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. (Romans 11: 5-7, KJV) [Kehillah in Rome 11: 5-7, OJB: Thus, therefore, also in the zman hazeh, there has come into being a she’erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace). But if on the mekor (basis) of chen v’chesed (unmerited favor, grace), then not on the mekor (basis) of [loin (wages), batsolen (pay) for] ma’asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed (4:4-5). What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened (9:17-18)]

THE DOUBLE DAGGER: Why So Many Churches? (10/17/2020); The Inheritance From GOD (08/26/2020); Power To Get Wealth (01/15/2020); Where Is The Sacrifice? (12/26/2019); Giving, A Divine Discipline? (10/09/2017); Fundraising A Sacred Practice? (01/01/2017); About Giving to GOD (12/13/2016); Christ Receives the Tithes? (08/04/2015)

“Deana” here are some ideas that may seem strange because they are not familiar. The practice of tithing is continued among Christian believers as part of the permanent change to acquire sacred discipline that sinners must undergo through the operations of the Holy Spirit. Correctly understood, there must be a sharing with divinity—a “giving” without out giving; an exchange, release, and transfer of dominion—where sacred gifts and an unchanging inheritance of spirit substance will be continually acknowledged rather than possessed. Because they are often driven by emotions and feelings (the flesh), charitable giving, community gatherings, and social programs for assistance and relief to others are very different in process and purpose from those that continue consecrated ministry, that establish and maintain opportunities and possibilities for ongoing and lasting relationships with divinity, and that manifest the unseen presence of divinity within the behavior and conduct of others. Consider again the following that uses language from the King James and Orthodox Jewish translations of the Bible with a selection from the music ministry of Steve Amerson:

(1.) Ephesians 2: 4-9, King James Version (KJV): 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.

[Kehillah in Ephesus 2: 4-9, (OJB): 4 But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us, 5 Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’at Eloheinu), [TEHILLIM 103:12] 6 And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua, 7 In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v’Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua. 8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d); 9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:1; Ga 5:3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:5] ]

(2.) Isaiah 65: 17-25, KJV: 17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. 18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. 21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. 22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. 23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. 24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

[Yeshayah 65: 17-25, OJB: 17 For, hinei, I create Shomayim Chadashim and eretz Chadashah; and the rishonot shall not be remembered, nor come into mind. 18 But be ye glad and rejoice forever in that which I create; for, hinei, I create Yerushalayim a rejoicing, and her people a joy. 19 And I will rejoice in Yerushalayim, and joy in Ami; and the voice of weeping shall be no more heard in her, nor the voice of crying out. 20 There shall be no more in there an infant of days, nor a zaken (old man) that hath not filled his days; for he that shall die a hundred years old will be regarded a na’ar; but the choteh (sinner), a hundred years old, will be accursed. 21 And they shall build batim (houses), and inhabit them; and they shall plant kramim (vineyards), and eat the fruit of them. 22 They shall not build, and another inhabit; they shall not plant, and another eat; for as the days of HaEtz are the days of Ami, and Mine Bechir shall long enjoy the ma’aseh of their hands. 23 They shall not labor in vain, nor bring forth for misfortune; for they are the Zera Beruchei Hashem (Seed of the Blessed ones of Hashem), and their offspring with them. 24 And it shall come to pass, that before they call, I will answer; and while they are yet medaberim (speaking), I will hear. 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and aphar shall be the lechem of the nachash. They shall not hurt nor destroy in all My Har Kadosh, saith Hashem. [T.N. This last chapter makes a reference to Gehinnom and the just retribution coming.]

(3.) Revelation 21: 1-4, KJV: 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

[Hisgalus 21: 1-4, OJB: 1 And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea). 2 And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba’al (Husband). [NECHEMYAH 11:18; YESHAYAH 52:1] 3 And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, “Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them. [SHEMOT 25:8; DIVREY HAYAMIM BAIS 6:18; YECHEZKEL 48:35; ZECHARYAH 2:10] 4 “And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away.” [YESHAYAH 25:8; 35:10] ]

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Come Harvest Time by Steve Amerson @ https://www.youtube.com/watch?v=hJzjNcMj9Hg).) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

Excerpt from Our High Calling where the Sabbath of Creation identified is in perpetual covenant by the 7th Day Adventist Prophetess Ellen G. White.

 

 

Today, reply is on whether the Jews continue to exist as the “chosen people” of GOD. Many Messianic and Christian believers hold that the character, process and substance of GOD are manifest as divine law, and are immutable and unchanging because divine prerogative, eternal purpose, and the sovereign will of GOD are being expressed.  Through Jesus Christ, Gentiles and repenting sinners who once were denied as the people of GOD and were called “the Uncircumcion” now experience rebirth and exist as divinitys new creation.  It is written:  Deuteronomy 7: 6-11, King James Version (KJV):  6 For thou art an holy people unto the LORD thy God:  the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.  7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:  8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.  9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;  10 And repayeth them that hate him to their face, to destroy them:  he will not be slack to him that hateth him, he will repay him to his face.  11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.  A fighter in the “Yahoo! Answers” public forum on Religion & Spirituality using the ID “Anonymous” (no profile information shared) posted the following:

 

 

Are Jews gods chosen people?

I have heard many Christian preachers say that jews are all gods
people.Galatians 3:28 doesn’t says different.

 

 

THE GOLDEN ARROW:  Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby:  If so be ye have tasted that the Lord is gracious.  To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.  Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious:  and he that believeth on him shall not be confounded.  Unto you therefore which believe he is precious:  but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient:  whereunto also they were appointed.  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God:  which had not obtained mercy, but now have obtained mercy. (1st Peter 2: 1-10, KJV)

 

 

THE DOUBLE DAGGER: Jesus and the Moneylenders (05/10/2020); The Meat That Perishes (01/13/2020); The Tools Of Divinity (12/09/2019); A Divine Covenant Partner (06/11/2019); Sabbath Now and Then?
(08/15/2018); Lost For 40 Years? (09/17/2018); Continuing A Perpetual Covenant (08/03/2017); The Holy Week Continues (04/14/2017)

 

 

Anonymous”, that Jews through their culture and shared social values still continue to observe aspects of their ancient covenants with divinity is evidenced in the fact that we have just begun the Jewish New Year 5781 following Rosh Hashanah (in Hebrew literally, “head of the year”).  Rosh Hashanah is the first of the High Holidays or Yamim Noraim (“Days of Awe”), celebrated ten days before Yom Kippur (in Hebrew, “Day of Atonement”).  Mature Messianic Jews and Christian believers hold that the earlier observances to acknowledge the judgment and mercies of GOD have been elevated through the Incarnation and sacrifice of divinity as Jesus Christ who is to be acknowledged as having died in the crucifixion and was resurrected from the dead for the remission of sin on the earth.  As in the Bible and other holy writings, all of human history and the entire range of contact and relationship between GOD as Creator and mankind as the created comes into view.  The Sabbath for divine rest that is shared with mankind was established among the Jews as an emblem and token of their sanctification (i.e., being set apart to serve divinity).  Sabbath-keeping has its value through divine promise and sovereign grace. Many argue that properly understood, the Sabbath appears according to provisions of natural law (the rising and setting of the sun; from sundown to sundown) rather than man-made law, and the Sabbath may not be legislated by churches, governments, and other human institutions.  Moses and the mixed multitude of Gentiles who left Egypt and crossed the Red sea on dry land together would witness the manna that fell for 40 years, the pillar of cloud over their camp by day, and the pillar of fire over their camp by night along with the blessing or the curse that would appear for their observance of the Sabbath.  Consider again the following that uses language from the Bible, and Great Is Thy Faithfulness, a selection from the music ministry of Wintley Phipps:

 

(1.)  Exodus 31: 12-17, King James Version (KJV): 12 And the LORD
spake unto Moses, saying, 13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep:  for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.  14 Ye shall keep the sabbath therefore; for it is holy unto you:  every one that defileth it shall surely be put to death:  for whosoever doeth any work therein, that soul shall be cut off from among his people.  15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD:  whosoever doeth any work in the sabbath day, he shall surely be put to death.  16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel for ever:  for in six days the LORD made heaven and earth, and on the seventh day he rested, and was
refreshed.

 

(2.)  Jeremiah 31:  31-37, KJV:  31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with
the house of Judah:  32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD:  for they shall all know me, from the least of them unto the greatest of them, saith the LORD:  for I will forgive their iniquity, and I will remember their sin no more.  35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:  36 If those ordinances depart from before me, saith the LORD, then the seed of
Israel also shall cease from being a nation before me for ever.  37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

 

(3.)  Hebrews 10:  14-23, KJV:  14 For by one offering he hath perfected
for ever them that are sanctified.  15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,  16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;  17 And their sins and iniquities will I remember no more.  18 Now where remission of these is, there is no more offering for sin.  19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,  20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;  21 And having an high priest over the house of God;  22  Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.  23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

 

(4.)  Isaiah 58:  13-14, KJV:  13 If thou turn away thy foot from the
sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:  14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father:  for the mouth of the LORD hath spoken it.

 

There is far more that should be said, correctly examined, and spiritually
apprehended. (For example, (5.)  https://www.youtube.com/watch?v=FvwyLnHtXZ8.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

 

 

 

 

 

Today, reply is on how Jesus Christ has accomplished a saving relationship with those who were not yet conceived, born, or even imagined during his lifetime on the earth. Divinity communicates, exchanges, and interacts with mankind using the broad range of human social
associations including family, inheritance, tribe, dynasty, and nation.  It is written: John 17: 13-21, King James Version (KJV):  13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world.  17 Sanctify them through thy truth:  thy word is truth.  18 As thou hast sent me into the world, even so have I also sent them into the world.  19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me. The fighter at “Yahoo! Answers” Religion & Spirituality who uses the ID “sdadsad” (Level 1 with 156 points) posted the following:

 

 

 

How did Jesus die for my sins if I wasn’t even born or existed when he was alive?

 

 

 

THE GOLDEN ARROW: O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people whom thou hast redeemed out of Egypt? For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.  Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said. Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel:  and let the house of David thy servant be established before thee. For thou, O my God, hast told thy servant that thou wilt build him an house:  therefore thy servant hath found in his heart to pray before thee. And now, LORD, thou art God, and hast promised this goodness unto thy servant:  Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever:  for thou blessest, O LORD, and it shall be blessed for ever. (1st Chronicles 17:  20-27, KJV)

 

 

 

THE DOUBLE DAGGER:  The Sons Of GOD? (07/19/2020); They Which Are Called (04/09/2020); Acknowledging Christ as Son (03/08/2020); Aspects Defining Human Life? (03/02/2020); Spirit Process and Substance (02/27/2020); Not Impossible With GOD (01/06/2020); From Purpose and Substance (12/27/2019)

 

 

 

sdadsad”, here, we have to think and speak in terms of sacred proclamations, promises, prophecy, and the revelation from GOD. While the process of divine fullness (we say, divinity; the Godhead; the Father, the Son, the Holy Spirit) to establish existence and life for mankind has included multiple levels of natural and secular operations that display mechanical patterns and sequences, natural laws, carnal reason, and material substance, the universe is a product of divine self-expression through sacred law, divine order, supreme prerogative, eternal purpose, and the sovereign will of GOD.  The frameworks of time and space do not interfere with or limit divine fullness who may appear using human form and life process (we say the Incarnation as Jesus Christ), yet also appears and is manifest as Spirit without fixed form having the capacity of both measureless contraction and expansion. Long before their birth, a fetus becomes a child and a newborn within the understanding of a mother. The child becomes an object of her affection, a focus for her feelings,
thoughts and possibilities, an aspect of continuity for her heritage
and inheritance, and may even foster her prayers, sanctification, and
thanksgivings to GOD. Consider again the following that uses
language from the Bible, and a selection from the music ministry of
Steve Amerson:

 

(1.)  Psalms 78: 5-8, King James Version (KJV): 5 For he established a
testimony in Jacob, and appointed a law in Israel, which he commanded
our fathers, that they should make them known to their children: 6
That the generation to come might know them, even the children
which should be born; who should arise and declare them to their children: 7 That they might set their hope in God, and not forget the works of God, but keep his commandments: 8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

 

(2.)  1st Chronicles 17: 16-18, KJV: 16 And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto? 17 And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servants
house for a great while to come, and hast regarded me according to
the estate of a man of high degree, O LORD God.  18 What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.

 

(3.)  Romans 9: 8-16, KJV: 8 That is, They which are the children of the
flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sarah shall have a son. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 It was said unto her, The elder shall serve the
younger. 13 As it is written, Jacob have I loved, but Esau have I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

 

There is far more that should be said, correctly examined, and spiritually
apprehended. (For example, (4.) The Mind of Christ,
https://www.youtube.com/watch?v=Y5nRwGMFo2s.)
Even so, I
trust this fragment will be useful. Be it unto you according to your
faith.

 

Image downloaded 3:21 PM, August 08, 2020 @
https://dailyverses.net/images/en/niv/xl/john-14-23-2.jpg

 

 

THE BLACK PHOENIX

Washington, DC

 

Today, the reply centers on the frameworks of time and space, and the availability of divine schedules and timetables that show specific dates for sacred end time events. Properly understood, time and space have been provided as a device from divinity to provide structure for consciousness within created beings and living creatures. Acts of GOD that reveal the active presence of spirit are discerned through their content of authority, balance, consistency, focus, power, eternal purpose, and stability. As seen through miracles and selected natural events, divinity appears using time and space; however, the operations, process and substance of divine fullness are not forced to operate only in accordance with requirements generated by time and space. Throughout the holy writings, there is no indication that divinity requires either the light that facilitates the sight and vision in angels, animals, humankind, or sacred beasts, nor does divinity require the comprehension and grasp regarded within the living as enlightenment. The multiple forms and levels of light and darkness known to GOD are not all perceptible or useful to mankind. It is written: Genesis 1: 14-19, King James Version (KJV): 14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day. The fighter in “Yahoo! Answers” Religion & Spirituality who uses the ID “Tracy” (Level 3 with 1,236 points) posted the following:

God have a set day and time when he will bring this wicked world to an end?

THE GOLDEN ARROW: And the word of the LORD came unto Jeremiah, saying, Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Moreover the word of the LORD came to Jeremiah, saying, Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jeremiah 33: 19-26, KJV)

THE DOUBLE DAGGER: In The Last Days (09/13/2019); Recognizing The End Times (04/16/2019); Messiah Already Has Come (04/14/2019); Divine Preparations for Advent (03/17/2019); His Words About Returning (12/02/2018); The Fullness of GOD? (05/21/2017); GOD and The Framework of Time (09/20/2014); About Knowing the Name of GOD (09/21/2014)

“Tracy”, while there are recorded proclamations, promises, and prophesies that detail divine prerogative, celestial commitment, eternal purpose, and the sovereign will of GOD, no sacred calendars or schedules from GOD that show appointed times for divine actions have been provided or revealed to mankind. Divinity is to be known through spirit and truth that are not given form and substance by time (past, present, future) and space. Mature Christian believers often acknowledge the character, process, quality, and substance of GOD as immortal, immutable (unchanging), incorruptible, and invisible. The frameworks of time and space are understood as aspects of divine order and sacred law that permit the universe to serve as the sphere of life for mankind. Even so, time and space were not created to meet any needs among divinity; they were provided as benefits and tools for the created beings and living creatures. The divine fullness (we also say, Deity; the Godhead; the Father, the Son, the Holy Spirit) exist both outside of and within the frameworks that further delimit and impose divine definition for mankind. Divinity has provided descriptions, indicators, and signs that authenticate sacred events, however, the sacred materials are very different from the products of human bible study and other research to develop predictions and time prophecies have not been provided from GOD. Although they consist in things of the flesh, there is a certain predictability to what GOD will do in accordance with the courses for feast days, observations and seasons, however, material objects, locations and times are not used to establish certainty, faith, or commanded expectation (hope). The life process given the church sees specific sacred events recorded as history in the holy writings continued and repeated as timeless through exchange and interaction of doctrine, the Gospels, sacred practice, suffering, and unselfish service. Consider again the following that uses language from the Bible, and a selection from the music ministry of John Michael Talbot:

(1.) John 3: 6-15, King James Version (KJV): 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. 9 Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life.

(2.) 2nd Corinthians 4: 17-18, KJV: 17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

(3.) 1st John 1: 1-3, KJV: 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

(4.) 2nd Peter 3: 8-14, KJV: 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) https://www.youtube.com/watch?v=292oVAbThuA.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Image downloaded 2:58 PM, July 06, 2020 @ https://www.clg.org.au/wp-content/uploads/2019/12/I-the-Lord-do-not-change.jpg

THE BLACK PHOENIX

Washington, DC

 
 
 
 
Today, reply is on life as an inseparable aspect of the full process and
substance of divinity. Life has not so much been created and then
placed within mankind as imparted and shared with mankind using forms
such as anointing, utterance, and word. Where there is life as a
divine endowment from GOD there also are such elements as balance,
faith, holiness, longsuffering, lovingkindness, oneness without
sameness, wisdom, and wrath against sin. It is written: John 1:
1-5, King James Version (KJV): 1 In the beginning was the Word, and
the Word was with God, and the Word was God. 2 The same was in the
beginning with God. 3 All things were made by him; and without him
was not any thing made that was made. 4 In him was life; and the
life was the light of men. 5 And the light shineth in darkness; and
the darkness comprehended it not. A fighter in the “Yahoo!
Answers” public forum on Religion & Spirituality who uses the
ID “The One” (Level 4 with 2,946 points) posted the following:
 
 
 
Did life just happen out of chance from a chemical reaction or was life
created by a diety?
 
 
 
THE GOLDEN ARROW: He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own
received him not. But as many as received him, to them gave he power
to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh,
nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1: 10-14, KJV)
 
 
 
THE DOUBLE DAGGER: The Resurrection Of Christ (04/16/2020); Aspects Defining Human Life? (03/02/2020); Spirit Process and Substance
(02/27/2020); The Impartiality of GOD (03/18/2019); The Answer Jesus
Shared (10/28/2018); Time and Chance Happen… (02/27/2018);
Coincidence or Answered Prayer? (11/15/2017)
 
 
 
The One”, as an aspect of eternal, immortal, incorruptible and
invisible GOD, life is only imparted to the living, and is itself not
something created. Mature Christians are encouraged to consider that
multiple features in our human experience have been imparted to
mankind through deposits and endowments of spirit matter from the
makeup of GOD. Included are inseparable aspects of humanity that
include breath, existence, life, personhood, and spirit. Chemical
and mechanical process for material things are regulated through
form, fixed sequences, and operations of natural law while exchange,
interaction, and progressions of spirit substance are determined and
directed through sacred law. Chance appears as the discrete
possibilities created by the movement of finite influences and fixed
objects; and chance is not an expression of divine prerogative,
sacred law, covenant promise, prophecy, eternal purpose, or the
sovereign will of GOD. Similarly, the operations of sin may dominate
consciousness and self-will (willpower) in the living; and impulses
or thrusts to sin themselves do not derive from any divine material.
Just as sin does not display or proclaim the divine will, sin does
not conform to human logic or carnal reason. Sin opposes the
continued existence of divine order, sacred law, the universe, and
all divine fullness. Consider again the following that uses language
from the Bible, and a selection from the music ministry of Deitrick
Haddon:
 
(1.)  Isaiah 55: 6-13, King James Version (KJV): 6 Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.  9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
 
(2.)  Galatians 5: 19-24, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell
you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ’s have crucified the flesh with the affections and lusts.
 
(3.)  Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
 
There is far more that should be said, correctly examined, and spiritually
apprehended. (For example, (4.) https://www.youtube.com/watch?v=h2YfMZ4_JQI.) Even so, I
trust this fragment will be useful. Be it unto you according to your faith.
 
 
Image downloaded 12:50 AM, June 24, 2020 @ https://biblepic.com/53/30546.jpg
 
 

THE BLACK PHOENIX

Washington,
DC