Tag Archives: Negroid

Colours, men, women, genders, choices of words and political football

Banning words

In the last five years, it sometimes becomes very difficult to know which words we can or cannot use. The banning of some words sometimes goes to the absurd.

Along one side, we are no longer allowed to talk about a negro or a black person, but we have to say a white person when talking about a white person, while we are not white at all, just as a coloured person does not always have to be an African as well as not always dark brown (although the latter should not be said either).

Nowadays, one has to watch so hard what word one uses or one can be called out as a racist, sexist or misogynist or accused of being against people who have changed their sex or are in favour of people of equal sex.

Superiority of a gender

Already in the 1970s one could easily be accused of being a chauvinist. Though one did not have to have a prejudiced belief in the superiority of one’s own gender, group, or kind, others assumed from your attitude to other people that one did. Yes, there was a time that a man treated women as a whole as being lesser in intelligence, talent, or competence in comparison to men. This still happens today; we can find men who put more value on a woman’s looks or abilities as a home-maker than as an equal member of society. But we can also find men who find other men lower than them because they have other feelings than what the majority expects from a man. Already some years, nobody thought something was wrong when seeing women walking hand in hand, but for men, this was not accepted.

Homo’s

I still remember the times when plain-clothes policemen walked everywhere at the public toilets in London to catch men making sweet nothings to other men. They were harshly arrested and detained.

As a kid going to ballet school and later also as a dancer, I and many of my colleagues had to endure mockery and were regularly called gay, ‘homo’ or ‘sissy’ on the streets in public transport. Many of us are even very fond of pretty girls and having to do ‘strong work’ a ‘sissy’ would not like or be able to do. Nothing pansy about carrying girls around the stage, throwing girls in the air and catching girls or making big jumps or playing big swords and other fights on stage.

Coloured people

Even in the time that I had a coloured girlfriend, we spoke of nigers, negro’s or black people, never looking for something bad behind it. But with the years, the community started calling certain words ‘ugly’ and ‘offensive’. Though we did not use those words as an affront or snub. At the end of the last century, it was decided we could not speak anymore of ‘Eskimo’s’, people living in an ‘igloo’ or in a ‘hut or ‘cabin’.

This century not yet running long, has brought new banned words on the list.

Words related to personality and sex

What is striking here is that people are most bothered by words related to their own personalities and people’s relationship with each other. In fact, it has now reached the point where people have started looking for neutral articles and giving recommendations to raise children using neutral terms. It is not bad that one wants to do away with the division of roles for certain sexes, but doing away of the sex, is in my eyes a step too far.

It is not at all bad to have differences in the way the sexes are treated to be removed. I myself promoted that men and women could equally do the same jobs, if they wanted and should as such also spoken about with a female or male word for that job position, though often there did not yet exist a special word for the female person being a director or doctor.

Issue of gender in childhood

In the last few years the issue of gender in childhood has become increasingly contentious

In 2016 Caroline Jordan, president of the Girls’ Schools Association, said teachers should consider using gender-neutral language, and many schools – such as the heavily criticised Highgate school in north London, which did so in June 2017 – introduced the last few years gender-neutral uniform policies. Though I doubt that nowhere one considered boys to wear skirts and as such thought to transfer girls to boys’ uniforms that this would solve the gender problem. It only indicates, in my eyes, how the focus is still on the male aspect and male superiority.

Gender-neutral or gender-free language

In 2018 the European Parliament released guidelines for a gender-neutral language and specific strategies for each of the European languages. For certain languages, like the Germanic languages, this might be trickier than others, them having the personal pronoun’s gender usually matching with the reference noun. The European Parliament recommends alternative approaches, such as feminisation and the replacement of the generic masculine with double forms for specific referents. Since most occupations are traditionally declined to the masculine, apart from typically female jobs, feminisation decreases discrimination by also using feminine correspondents of masculine terms.

In Great Britain, the chief executive of the Educate & Celebrate charity, Dr Elly Barnes told teachers that they should be moving toward a “gender-free model” in a 90-minute lecture organised by the National Education Union (NEU).

File:Jordmor jim- oslo.jpeg

Coloured man in a non-traditional gendered occupation, as midwife with child in Oslo, Norway

She advised them to dispense with terms such as “boys”, “girls”, “son”, “father“, and “mother”, replacing them with the gender-neutral words “pupils”, “students”, “child” and “parent”. In Belgium they went a step further also to exclude the words stepmother and stepfather, them becoming a ‘plus parent’. [I wonder if they also would have a min-parent or a minus parent? 😉 ]

According to me, it becomes also very complicated when we may not speak anymore of “your mom”, “your dad”. Politicians may have decided that it’s no longer appropriate (in their mind) to call your parents “mother” or “father” because that would classify them as male or female. The same for the “brother” or “sister”, which now have to be called “sibling”. But are those mothers and fathers not male or female? Though I do agree that there are some children who have two fathers or two mothers.

Stereotyping

People may find it obvious for women to stand for their rights, but in which way are they willing to give men also equal rights?

For centuries stereotyping has been going on. It is not by just going one way, bringing the female site to the men’s place that it will be solved. Generally, one should come to terms to stop stereotyping any gender, be it male or female or even neutral, a group which is still far too much overlooked.
Stereotyping not only limits a human with a particular set of traits he or she can acquire but it also deteriorates the mental health of the person making it difficult to express one’s feelings and thoughts. Far too many people still encounter resistance when they want to go for a particular profession. They are then usually told that these are vocational skills for the opposite sex, but are not appropriate for their gender. It is not only career choices that are under threat. Much more difficult, in fact, is when people are uncomfortable with themselves and want to change their gender. On that front, one notices that we still fall a lot short of allowing own choices, even if they go against the general trend. Lots of people should think about what they want to understand under “Freedom of Expression” and what it really means.

Gender issues and Equalities Act

Gender symbols intertwined. The red (left) is the female Venus symbol. The blue (right) represents the male Mars symbol.

Back to Dr Barnes, who also told the webinar, called Getting the Language Right for 2022, that instead of gendered terms, staff should be referred to as “teacher” or “headteacher” followed by their surname. Ofsted has warned that Schools are using “overtly political materials” to teach children about gender issues.

It was said in 2021 that when it comes to teaching children about sex, sexual orientation and gender reassignment, some school staff are “confusing” their legal obligations under the Equality Act with the moral and the political, according to the school watchdog.

When the Equalities Act was introduced in 2010, it was “contentious from the outset”, according to Chris Jones, Ofsted’s director of corporate strategy, particularly in relation to characteristics relating to sex, sexual orientation and gender reassignment.

Far-right against equality

What we see in Europe is that there is an increasing political sensitivity in these areas that have made it harder for schools to handle equality well. Politicians also try to find a way out for the upcoming far-right groups which try to push the genders again in a straight jacket with specific roles for men and women. Another problem is that those far-right groups are obsessively against people with other sexual feelings than the one they find should be the normal case. From those (political) groups there are also people who are against first names which are too masculine for girls or too feminine for boys. In 2021 reports emerged of schools sanctioning the use of male names for girls as young as 13 without the consent of their parents.

Campaigners have accused teachers of misinterpreting equality regulations by allowing female pupils (who say they identify as boys) or the other way round, to use a different name. In many places, certainly in the East of Europe,  such “new” names used in the classroom, and on pupil registers and official communications from the school would be against the norms or values of the Christian nation.

Wishes of the individual and LGBT issues

One popular trans school kit, published by Brighton and Hove Council with the LGBT youth charity Allsorts, says:

“Care should be taken to ensure the wishes of the individual pupil or student are taken into account with a view to supporting them during potential transition.

Stonewall has advised schools that teachers should drop the terms boys and girls in favour of “learners” and mix up the sexes in PE classes.

The LGBT charity is urging teachers to ditch all gendered language and gendered uniforms and suggests that children should compete against the opposite sex in sport.

Members of the department’s Homeland Security Group, which leads work on Britain’s counter-terrorism response, attended a talk last week focused on “the right language” around LGBT issues.

On Monday, the Home Office moved to distance itself from its contents, which it said did not represent “departmental or government guidance”.

Across 12 slides on gender issues, first reported by Guido Fawkes, Whitehall staff were told:

“Be aware a person’s sex, gender identity, and gender expression may not correspond.

Genderqueer is a blanket term for those who don’t define their gender in binary terms … It is not a modern invention. Each identity is valid and deserves respect.”

Sexual orientation

It is not because the majority of the population identifies itself as heterosexual that we do not have to take others into account. In Britain roughly 1.5 million people or 3.2 per cent, identified with an LGB+ orientation – “gay or lesbian”, “bisexual” or “other sexual orientation”.

Across England and Wales, more than one in 100 people identified as trans or other gender identities in just 21 local authorities.

A slide on language to avoid using included the terms homosexual and homosexuality, which it said is

“generally considered a medical term now. People tend to use gay instead. Can reduce the person to purely sexual terms”.

It also warned against the use of the word transsexual. But why is one so afraid to allow things or matters called by what it is? People whose gender identity varies from that traditionally associated with their apparent biological sex at birth, themselves are not afraid to call themselves transsexuals or transgenders.

In its original and narrower sense, transgender referred to males and females who respectively gender-identify as females and males.

In a later and broader sense, it has come to designate persons whose gender identities incorporate behaviours and traits traditionally associated with the opposite sex. Transgender persons may thus include transsexuals, transgenderists (in one usage of the term, persons who gender-identify with the opposite sex but who choose not to undergo sex-reassignment surgery or hormone treatments), and androgynes (biologically or psychologically androgynous persons), among other groups. {Encyc. Britannica on Transgender}

Sex-change or medical transition

There are lots of debates going on in Great Britain about allowing children to decide to change sex.

Dr Susan Matthews, an honorary senior research fellow in creative writing at Roehampton University, analysed a series of books that are being circulated in British schools. She concluded that children were being put at risk by transgender books in primary schools that “misrepresent” medical knowledge on puberty blockers.

Her critique of children’s literature was published in the 2019 book Inventing Transgender Children and Young People.

Books and lesson plans that were designed to educate pupils about transgender issues

“fail child safeguarding and conflict with the law”,

she said.

Dr Matthews found that much of the information given about medical transition was “inaccurate”, adding that “potential harms are ignored, glossed over or falsified”.

Helen Joyce, an author and former Economist journalist, believes that men and women are being redefined by trans activists, with laws and policies

“reshaped to privilege self-identified gender identity over biological sex”.

Legal gender change

Most Dutch think an expert opinion is crucial when someone desires legal gender change, but quite a lot of people can understand that certain people would prefer to change sex. At the end of last year, there were some debates after some documentaries were shown where American kids younger than 10 years old got transformations. Two-thirds of the Dutch population say there must be a minimum age for legal gender reassignment on birth certificates. The study, carried out by the Dutch Christian patient association NPV, shows no support for the proposal among the general population. (That is reported by the NPV in a press release.)

Questioning own identity

In West Europe, we clearly see a move in the way how young girls and young boys question their own identities.

According to a study commissioned by NHS England, 10 years ago there were just under 250 referrals, most of them boys, to the Gender Identity Development Service (Gids), run by the Tavistock and Portman NHS foundation trust in London. But in 2021/22 there were already over 5,000 referrals into the Gender Identity Development Service (GIDS).

There has been a dramatic change in the case-mix of referrals from predominantly birth-registered males to predominantly birth-registered females presenting with gender incongruence in their early teen years. Additionally, a significant number of children are also presenting with neurodiversity and other mental health needs and risky behaviours which requires careful consideration and needs to be better understood.

This has led to a lack of clinical consensus and polarised opinion on what the best model of care for children and young people experiencing gender incongruence and dysphoria should be; and a lack of evidence to support families in making informed decisions about interventions that may have life-long consequences.

While some parents said they had embraced their child’s decision and welcomed the societal changes that had made this step possible, others felt confused by their child’s desire to change their body. The big question for many was how they could halt their child or how they could help their child choice to change sex. Several parents said they had been relaxed when their daughters initially began identifying as non-binary, but became uneasy when they said they wanted to take puberty blockers or cross-sex hormones and began binding their breasts. Some spoke of their anxiety and uncertainty about how to respond, particularly when their child was unhappy.

Often bigger problems arise when the parents get lesser control over the child. The uncertainty parents felt was compounded by the highly polarised debate – within the NHS, politics and the media – about how parents and professionals should respond to children who express distress about their gender.

“In the past few years it has become an explosion. Many of us feel confused by what has happened, and it’s often hard to talk about it to colleagues,”

said a London-based psychiatrist working in a child and adolescent mental health unit, who has been a consultant for the past 17 years.

Huge surge in young women wanting to become boys

Perhaps our society should question more how it comes that in the last five to 10 years we’ve seen a huge surge in young women who, at the age of around 12 or 13, want to become boys. We should wonder more about what brings those girls to change their name and press to have hormones or puberty blockers. How does it come that one group does feel inferior to an other and wants to be part of the other group?

Equality Act – Historic day for equality

On December 22 the Scottish government hailed what it called “a historic day for equality” after a vote on that Thursday afternoon in which MSPs overwhelmingly backed plans to make it easier and less intrusive for individuals to legally change their gender, and to extend the streamlined system for obtaining a gender recognition certificate (GRC) to 16- and 17-year-olds.

But immediately after the 86-39 vote, which followed three days of intense and at times emotional debate at Holyrood, the Scottish secretary, Alister Jack, said:

“We share the concerns that many people have regarding certain aspects of this bill, and in particular the safety issues for women and children.

“We will look closely at that, and also the ramifications for the 2010 Equality Act and other UK-wide legislation, in the coming weeks – up to and including a section 35 order stopping the bill going for royal assent if necessary.”

The women and equalities minister, Kemi Badenoch, who met her Scottish government counterpart, Shona Robison, to discuss the bill, said following the vote that the Scottish government had

“not addressed the full implications of their bill – especially on the lives of women and girls”.

She added:

“The UK government is now looking at provisions that can prompt reconsideration and allow MSPs to address these issues.”

A Scottish government spokesperson said:

“The bill as passed is within legislative competence, and was backed by an overwhelming majority, with support from all parties. Any attempt by the UK government to undermine the democratic will of the Scottish parliament will be vigorously contested by the Scottish government.”

Scottish versus English parliament

But the English Government is not willing to accept it. Immediately after the vote, a spokesperson for the Equality and Human Rights Commission called on the UK government to provide clarity on whether Scottish GRCs would be recognised in the rest of the UK.

The Scottish Conservatives’ equalities spokesperson, Rachael Hamilton, told Robison that her government had not brought the people of Scotland with them, and that

“in the rush to make the process a little easier for trans people, the government is making it easier for criminal men to attack women”.

I do believe trans people across Scotland today will be feeling pleased and relieved that this bill has passed, after many years of difficult public debate. Though it is not finished yet. On January the 16th, Rishi Sunak’s government has blocked legislation passed by the Scottish parliament that would make Scotland the first part of the UK to introduce a self-identification system for people who want to change gender, them being concerned the bill will have an “adverse impact” on UK-wide equalities law.

UK government blocking the legislation

Scotland’s first minister Nicola Sturgeon said there were “no grounds” for the UK government to block the legislation, claiming that it did not affect the operation of the Equality Act. For her

“This is a full-frontal attack on our democratically elected Scottish parliament and it’s ability to make its own decisions on devolved matters. @scotgov will defend the legislation and stand up for Scotland’s parliament. If this Westminster veto succeeds, it will be first of many.”

Transgenders deserving respect

Conservatives and certain Christian groups should come to terms that people their wishes should be respected and that governments can not play the boss over their bodies. The Scottish secretary said

“Transgender people who are going through the process to change their legal sex deserve our respect, support and understanding. My decision today is about the legislation’s consequences for the operation of GB-wide equalities protections and other reserved matters.

The law, first proposed by Sturgeon six years ago, was passed by the Scottish parliament by 86 votes to 39, with the overwhelming support of the SNP, Labour, the Greens and the Lib Dems in December, after years of consultation and debate.

The legislation would make it easier for transgender people to obtain official gender recognition certificates, including by reducing waiting times, removing the need for a medical diagnosis and bringing the minimum age down from 18 to 16.

The Labour leader, Keir Starmer, said on Monday that 16-year-olds should not legally be able to change gender, putting him at odds with his party in Scotland.

The shadow Scottish secretary, Ian Murray, said the issue were

“too important to be reduced to the usual constitutional fight”,

and questioned why ministers at Westminster and Holyrood did not work together on an amended bill

“to avoid this unnecessary stand-off”.

Not fiting in the general box

The whole circus in Great Britain shows how politicians are using people who do not fit in the general box are used to be a hot potato in political debates. Nancy Kelley, chief executive of Stonewall, said:

“It is a matter of grave and profound regret that the prime minister has allowed trans people’s lives to be used as a political football. This is not governing with compassion.”

Beth, a queer activist, was watching the proceedings from the public gallery in Holyrood and described it as

“an amazing day for the queer rights movement in Scotland”.

Nevertheless, she also suggested that the toxicity around the reforms had

“allowed intolerance to grow”.

Gender recognition a frontline issue

Dylan Hamilton, a climate activist, like many trans-Scots also noted the extensive delays in the bill’s progress and said

“Gender recognition has become a frontline issue because of this bill but it’s not the most important thing for most trans people. It’s just an administrative issue to make life more dignified, but much more important are the horrifically long waiting lists, hate crime and the coming conversion ‘therapy’ bill [Scotland will include transgender people in its ban on the practice, while the UK government U-turned to exclude them earlier this year].”

The present bill still lets a lot of loopholes, leaving non-binary people excluded and unrecognised.

Boris Johnson had dropped plans to ban any conversion practice last year, only for his government to perform a partial U-turn hours later after a huge backlash.

In a written statement on Tuesday, January the 17th,  the culture secretary, Michelle Donelan, said:

“We recognise the strength of feeling on the issue of harmful conversion practices and remain committed to protecting people from these practices and making sure they can live their lives free from the threat of harm or abuse.”

She said it was right that the issue was tackled

“through a dedicated and tailored legislative approach”,

adding:

“The bill will protect everyone, including those targeted on the basis of their sexuality, or being transgender.”

Donelan said the draft bill, which will only ban conversion practices for over-18s

“who do not consent and who are coerced or forced to undergo”

the practice, would be scrutinised by MPs and peers to help ensure the legislation did not have “unintended consequences”.

Language to cope with Non-binary

A tthe moment it might well be that an increasing number of teenagers are identifying as non-binary, and education needs to respond to this – but the NEU does not believe that schools can or should adopt gender-neutral language across the board. We also should not try to exclude certain words because they would be too much connected by a woman or a man, or for some could sound offensive or would be a medical term. As such, there is no use to exclude homo, transgender, transsexual or other “right language” around LGBT issues, from our vocabulary use.

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Preceding

Do the concepts of male and female need to have a formal official definition

Trans extremism, trans ideology, genderless a.o. categories and TERFs

What is Racism??

Looking at an American nightmare

Mass Media’s Deception Causing Division

Every shade but white

From the old box: The case for Black English

3 Things Black People Wish White People Understood

Gender, genderless, androgyny, bisexuality, cisgender and transgender

Study says highlighting gender leads to stereotypes

Added commentary to the posting A Progressive Call to Arms

She!

Parenting in changing times

Enough with the Clothes Shaming of Muslim Women

Anti-Semitic pressure driving Jews out of Europe

The Catholic synod on the family and abortion

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Additional reading

  1. 19th and 20th Century Shifts in bourgeoisie
  2. Apartheid or Apartness #2 Up to 2nd part 20th Century
  3. Migrants to the West #8 Welbeing
  4. Happiness mapping and getting over gender mapping
  5. Human relations 2013
  6. 2014 Culture
  7. 2014 Human Rights
  8. 2014 Personalities and Obituary
  9. Gender equality and women’s rights in the post-2015 agenda
  10. 2015 Human rights
  11. Growing rift between observant parents and their children
  12. Massacre of Black people by a white supremacist is not an anomaly nor new phenomena in the United States
  13. Does one have to be afraid of Christian nationalism
  14. Apartheid South Africa and Israel’s Treatment of the Palestinians – Modern Parallels
  15. A new decade, To open the eyes to get a right view
  16. 2020 in view #1 The 45th president of the U.S.A.
  17. For this week at the beginning of December 2021
  18. Stories the Week brought to you from 2022 June 02 – June 08
  19. The Week 2022 July 11- July 17
  20. The Telegraph looking at the second week of August 2022
  21. New York Times view for 2022 August 29 – September 04
  22. Oppressive language of anti-Jehovah people does more than represent violence
  23. Need to Embrace People Where They Are
  24. To Heal the World? | Book Review
  25. Overprotection and making youngsters drifting away
  26. Intermarriage and Protecting the state of the Jewish and/or Jeshuaist family
  27. Belonging to or being judged by
  28. Time for the church to wake up and smell the coffee
  29. Three pillars of sustainable development, young people and their rights
  30. In Eastern Europe the Foundations of the European Union in danger
  31. Prayer on this International Day for the Elimination of Violence against Women
  32. Old and newer King James Versions and other translations #6 Revisions of revisions

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Related

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  2. The Problem With Black People Part 1
  3. Can Black People Be Racists?
  4. Apology to the Black Race
  5. Black People, We’ve Been Duped!
  6. Reconciliation: A Black Love Song (?)
  7. A Wish Sandwich
  8. It’s a Man’s World
  9. The World of ‘Men’?
  10. Transphobia: a debate that is perhaps wisest to sit out.
  11. ”Gender dysphoria and being trans” – A scientific explanation
  12. Why is trans an issue?
  13. Nothing is Binary
  14. Gender-Flex
  15. Input: Google AI no longer uses gender binary tags on images of people
  16. Popsugar: Apple’s New Gender-Neutral Emoji Are Here to Make Your Keyboard More Inclusive
  17. “Awoman”?
  18. She/Her – They/Them – Person
  19. Sexists are Not Always Misogynists
  20. There is no gender neutral
  21. The dilemma of gender neutrality
  22. Ladies, Gentlemen and Others
  23. The Concept of Gender Neutrality and You
  24. Gender Neutrality in Rape.
  25. Clothes, colours and makeup are gender-neutral – a personal opinion
  26. Men: Masculinity or Masculinism. Do we get it right?
  27. Does gender neutrality have a plausible future in the Italian language?
  28. Guidelines for gender-sensitive language. Are the EU Parliament’s efforts enough?
  29. More Thoughts on Gender Neutral Language: Pete’s Husband
  30. We Need To Change How We’re Raising Boys
  31. Are School Curriculums Promoting Gender Stereotypes?
  32. Role of parents in teaching gender-neutrality
  33. The importance of inclusive language
  34. Parents, do your homework
  35. Need for Gender-Neutral Rape Laws: Unheard Voice of the Male Victims
  36. N.B. vintage clothing shop embraces gender neutrality and body positivity
  37. Need of Gender Neutral Domestic Violence Laws
  38. Practicing What You Preach
  39. Horse by Chase Twichell
  40. Classic kids toy Mr. Potato Head gets new, gender-neutral name
  41. How To Decorate The Perfect Gender Neutral Nursery
  42. Up In Space
  43. Life on this gender neutral planet
  44. Full of It
  45. How can one discover ideas of gender through Zenne Dance?
  46. Women are being Encouraged to Challenge Sexism in the West Mercia Police Force
  47. Feminism in India is dying
  48. On bisexuality
  49. Street harassment, and silence
  50. Boys and dolls
  51. Have real respect

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Filed under Being and Feeling, Cultural affairs, Educational affairs, Headlines - News, Juridical matters, Lifestyle, Social affairs, Welfare matters

Right wing thinking – Christian Nationalism – Extremism – Fascism – Nazism

There are people who want us to believe there is nothing wrong with Christian Nationalism. Particularly in the U.S.A. and in East Europe (Poland and Hungary) there are many who call themselves Christian, though they do not really follow the teachings of Christ and even have another god than Christ (because they do take Jesus to be God himself and worship him even before pictures and statues, which is an abomination in God’s eyes).

Those very conservative Christians often also believe Jesus Christ was a white person, though as a Palestinian he had a light brown skin. For them, Jesus had to belong to the White Race, because only the Caucasian or Europoid, as descendants of Adam, are the ones directly created and foreseen by God. The Mongoloid, and Negroid where considered the lower sort of human beings because they arrived from the sinners and as such had to bear the consequences of their sin and thus had to come to terms with the fact that, as people of colour, they were inferior human beings.

For many Americans God has given them America. According to them, it belongs to them. They forget that the Red Indians were and still are the original and rightful residents of what is now called North America or the United States of America and Canada. They also seem to forget that God has put all things under Christ’s feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all (Ephesians 1:15-23) and that all people should become united in Christ. Those who call themselves Christian should as members of that body (Christ = the Church) should be as brothers and sisters, as siblings forming one body and one spirit, just as they were called to the one hope of their calling, not telling lies but speaking the truth in love, being prepared to let everybody grow and themselves also growing up in every way into Jesus Christ, him who is the head, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promoting the body’s growth in building itself up in love. (Ephesians 4:4, 15-16)

That community sphere and love of Christ is far to look for in many of those American churches, and certainly in those nationalist churches. Strangely enough, several Americans in such nationalist churches or conservative evangelical churches have forgotten their own family background, or simply do not want to acknowledge it, but others want to convince others that the land they live in, has always belonged to them and is a gift from God that they should protect against all strangers trying to come to nest in ‘their nation’.

Those nationalist Christians believe they have a heavenly calling to become immortal, coming to live in heaven. This heavenly goal is for them something which is received by grace and can only be received by the chosen people (they – and strangely not the Biblical Chosen People of Israel). According to them, the white man was created by God (they seem to forget that Adam means the ‘red man’ or ‘man from the red earth‘) to form families, clans, tribes and nations under different earthly governments. Nations and governments are, therefore, according to them, an absolute good and not merely a post-fall necessity of political systems. And that can only be accomplished by their society of white evangelicals making sure that their race and community shall not be polluted by mixing varieties, or coloured people and people thinking differently.

Stephen Wolfe defines Christian Nationalism as follows:

“Christian nationalism is nationalism modified by Christianity.

My definition of Christian nationalism is a Christianized form of nationalism or, put differently, a species of nationalism. Thus, I treat nationalism as a genus, meaning that all that is essential to generic nationalism is true of Christian nationalism.” {The Case for Christian Nationalism (p. 10). Canon Press. Kindle Edition by Stephen Wolfe}

One can wonder what he means by nationalism that would be Christianised. He explains:

My definition of nationalism is similar to that of Christian nationalism, though with less content: Nationalism refers to a totality of national action, consisting of civil laws and social customs, conducted by a nation as a nation, in order to procure for itself both earthly and heavenly good.” {The Case for Christian Nationalism (p. 10-11). Canon Press. Kindle Edition by Stephen Wolfe}

This for me gives the impression that man would be capable to produce heavenly good. Clearly he, like more Christian Americans does not know the Bible enough to work from those Scriptures. But that does not seem to him to be a shortcoming or problem at all, as he assumes that we may think further from the human mind and put everything in the light of the human relationship to the ecclesiastical relationship in order to be able to come to our place in the entirety of God’s work.

About his methodology Wolfe explains:

I assume the Reformed theological tradition might he mean Calvinism, and so I make little effort to exegete biblical text. Some readers will complain that I rarely appeal to Scripture to argue for my positions. I understand the frustration, but allow me to explain: I am neither a theologian nor a biblical scholar. I have no training in moving from scriptural interpretation to theological articulation.” {The Case for Christian Nationalism (p. 16). Canon Press. Kindle Edition by Stephen Wolfe}

He has a very strange idea about the unity of the church, but that is a general misconception of most American conservative evangelists. He writes:

Spiritual unity is inadequate for formal ecclesial unity. {The Case for Christian Nationalism (p. 200). Canon Press. Kindle Edition, by Stephen Wolfe.}

Though, ecclesial unity can only be formed by all those in the ecclesia willing to go for the same values and same beliefs. Without spiritual unity, based on Biblical Truth, no real good spiritual raster or framework can be built, nor shall the congregation be able to form one strong unity in Christ.

Not to fall far the trap of Christian Nationalism he is right to say

People do not suddenly speak some Gospel language and then assume a Gospel culture. The people’s way of life permeates the visible church, and it serves as an ancillary feature that makes possible the administration of sacred things (e.g., preaching in the vernacular). The administration of the Word and Sacraments require, at a bare minimum, a common language; and church fellowship requires at least a core culture serving as the cultural norm for social relations. Culturally distinct groups of Christians could, of course, start their own churches, and this would solve one problem. {The Case for Christian Nationalism (p. 200). Canon Press. Kindle Edition, by Stephen Wolfe.}

It is important to get a “Way of life” in line with the “Way of life of Christ”. And that is the main point where those Christian Nationalists go wrong. In Eastern Europe as well as in North America, those Nationalist Christians do not follow the teaching of Christ at all, which speaks of tolerance and unselfish love for all people, which is very wrong with those nationalists who exclude others, especially if they have a different colour or race, and do not think they belong to ‘their’ nation.

Many Christian Nationalists believe that it is impossible for people from other backgrounds and cultures to achieve a spiritual presence, especially if they do not speak the same language and / or use the same Bible. They actually exclude the power of God’s Work, and apparently do not believe that God can protect his own Word if it were not printed in their language. All too often we find King James Bible only by such conservatives, but also groups that give preference to the New Apostolic Reformation (NAR)  Apostles Bible. That last movement allows Pentecostal denominations and Charismatic movements to be considered as one spiritual unit or church unity. For them is the world under Satan, and it is the white people who have become Christians who have the authority as well as the duty to reclaim the world for God.

In Great Britain the Christian Nationalists may think like their American believers, but on the continent, they mostly are convinced that only the Roman Catholic Faith is the right faith, and all protestants should come back to the Papal Church, whilst all the unitarian or non-trinitarian believers should be done away with because they would be the hand of Satan.

Europe and the U.S.A may try to be a gathering of bigger places or states, also known as nations, which try to have common bonds in their legal system, their general culture of freedom of speech, even their religious attitudes and holidays, their sports, their food, their music, their movies, simply said to have a common culture. The main aim is to have a general line of common things that should bring different people in that ‘unit’ together. There is an understanding that the common bonds though there is a diversity of these cultural experiences would tear the connection apart or subtract from the strength of the “commonness” or “unity”. Variety should not mean that it would not go together and would mean division. But the nationalist Christians do not want to find a variety of ideas in their ranks. For them, equality in thinking is one of the main things to belong to the covenant.

Religion may traditionally been something that binds a people or nation together, but no group of people can force others to have their religion, and that its in a way what those Christian Nationalists want. They want everybody to think like them and to believe like them.

At no time was it ever Jesus idea that White Americans or any other group of people would be of more importance than the real original People of God, the Bnei Yisroel (people of Israel). God made it clear that Israel was His Chosen People. And it is not up to man to decide who is to be God’s Chosen People. Those nationalists should better delve into the Scriptures to see what it teaches us about our place in the world and how we have to relate to other human beings.

It looks like a lot of Christian Nationalists are afraid of what is further from their bed, instead of opening their horizons, they want to close their world in a time of globalisation.

Those who think God’s Word is only for a few are wrong. The Word of God is revealed to all mankind and calls all people, be them white or bronw, to self-denial and transformation and to unite with eachother, coming closer to God in unity and full of love. From the gospels we learn that strangers were to be loved, the same as the followers of Christ would love themselves. The law effectively speaks against the actions of the nations in preferring their own.

We should know that any form of extreme behaviour or way of thinking is contrary to the open mind Jesus wanted his followers to have. From the previous centuries we also can see how such extremism derailed and gave birth to movements we as lovers of God should avoid, because they are totally against the rules of love for the other.

Giving exaggerated attention to the country or belonging to one country has created currents in the world that excluded others, such as what Nazism did to Jews, gipsies and true God-loving persons who did not wish to believe in the Trinity. Such a cursing attitude that goes against the commandments of God should be avoided by every Christian.

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Preceding

Evangelicals: For The Love Of Trump

Evangelicals & Seduction

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Additional reading

  1. People of God
  2. The Many Faces of Extremism
  3. A diluted reformation point
  4. Capitalism and economic policy and Christian survey
  5. About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated
  6. Living with some type of physical disability in the U.S.A.
  7. Less Americans interested in praying
  8. The American clouds of Anti-Semitism
  9. Gradual decline by American Christians
  10. The Media and Democracy
  11. Right-wing fundamentalist Christians to dictate the U.S.A.
  12. American churches closing their doors for good
  13. American secularism is growing — and growing more complicated
  14. American fundamentalists win
  15. Our selection of The Week’s 2nd week of August 2022
  16. Reasons why Christianity is declining rapidly in America
  17. How willing are people to stand up for their values and beliefs
  18. What Does it Really Mean to Be a Radical Follower of Jesus?
  19. Gradual decline by American Christians
  20. What is happening in America to religion and to the language of faith
  21. How to Save the American Church
  22. Have corrupt kleptocrats and international criminals to make America great
  23. A president daring to use the Bible for underlining his hate speech
  24. How the term Evangelical has grown to blur theology and ideology
  25. Presbyterians and Reformed Christians, membership and active involvement is part of a congregation’s DNA
  26. War against deconstruction Christian movement
  27. Hope For, But Not In, Evangelicalism
  28. Dan Foster on what he finds the Stupidest solution to school shootings presented by a Christian Pastor
  29. Christian nationalism is shaping a Pennsylvania primary — and a GOP shift
  30. Does one have to be afraid of Christian nationalism
  31. Our stance against certain religions and immigrating people
  32. Those willing to tarnish
  33. Who are the anti-Jehovah people
  34. Facing Extremism
  35. The Moral Character of Public Officials: Remembering January 6
  36. Martin Luther King’s Dream Today
  37. Joshua, a Particular Baptist his view on Nationalism

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