The Infinite Emptiness
From the beginning, every human heart has craved infinite delight. A dark hungry void gnaws at every human being’s innermost self.
“This infinite emptiness,”
Blaise Pascal declared,
“can only be filled by an infinite and immutable object, that is to say, only by God himself.”9
Yet it is difficult to fathom this simple fact — that our thirst for infinite pleasure is, ultimately, a craving for the creator of pleasure. So, we try to quench our thirst with finite pleasures — another beer, another sexual partner, one more degree, one more dollar, a piece of fruit that promises the knowledge of good and evil. The personal compulsions differ, but the core problem remains the same:
Few people truly believe that God is the source of pleasure. They cannot fathom that there are, in the psalmist’s words, “unbounded joy” and “eternal delight” within the being of God (Ps. 16:11).
This simple fact is, however, clearly acknowledged in the wedding blessings that echoed in Yeshua’s ears at the beginning of his earthly ministry. At every first-century Jewish wedding, the groom’s father or a community leader repeated these words:
Blessed be Adonai our God, king of the universe,
who made the groom and bride to rejoice in each
other—may he give gladness to them as he gave
gladness to his creatures in the Garden of Eden!
Blessed be Adonai our God, king of the universe,
who created joy and happiness, bride and groom,
mirth, song, gladness and rejoicing, love and harmony,
peace and companionship!
Blessed be Adonai our God, king of the universe,
who causes the groom to rejoice in the bride!
The wedding blessings explicitly acknowledge that the delight of the intimate relationship between a wife and her husband — perhaps the supreme expression of pleasure on the planet — is rooted in God. God is, from the perspective of the wedding blessings, the Source of Delight!
If God is “the Source of Delight,” it shouldn’t surprise us that one of the Hebrew prophets’ favorite depictions of God’s relationship with his people was the image of a passionate lover seeking the pleasure of his bride.10 Here’s how two of the prophets described God’s relationship with his people:
You developed, you reached puberty, your breasts appeared, and your hair grew long.… I passed by you, looked at you and saw that your time had come, the time for love. So I spread my cloak over you to cover your private parts and entered into a covenant with you, says Adonai Elohim, and you became mine. Then I bathed you in water, washed the blood off you, and anointed you with oil. I also clothed you with an embroidered gown, gave you fine leather sandals to wear, put a fine linen headband on your head and covered you with silk.… But now I am going to woo her — I will bring her out to the desert and I will speak to her heart.… She will respond there as she did when young, as she did when she came up from Egypt. (Ezekiel 16:7–10; Hosea 2:16–17)
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Praying like the Jew, Jesus – Recovering the Ancient Roots of New Testament Prayer, by Timothy P. Jones, Ed.D.
How did Yeshua (Jesus) pray? What Jewish customs and traditions formed the basis of the Messiah’s prayers? This eye-opening book reveals the Jewish background of many of Yeshua’s prayers. Historical vignettes will “transport” you to the times of Yeshua so you can grasp the full meaning of Messiah’s prayers. Unique devotional thoughts and meditations, presented in down-to-earth language, provide inspiration for a more meaningful prayer life and help you draw close to God. Praying Like the Jew, Jesus is a treasure-trove of information and inspiration. After reading this book, your understanding of God, prayer, and the Bible will be forever changed.




























