Some of my writing is available free on a great site called Readwave. It's a place that hosts short - 2-3 minute - pieces of fiction, opinion and fact. There are currently half a dozen pieces of mine on the site. This morning I posted one relating to our future. That's 'our' in the sense of the human race, and looks at what we might do to ensure we maintain a presence on this wonderful world of ours. Please visit the site, read the 3 minute piece, and, if you feel so inclined, give the post a 'like' - You'll find a little pink heart at the bottom left of the story to do that. You can click this link to reach the story. Thank you.
Showing posts with label Earth. Show all posts
Showing posts with label Earth. Show all posts
Tuesday, 17 June 2014
Saturday, 9 February 2013
The Dark Twin, by Marion Campbell, Reviewed.
Hailed, on the front cover, as ‘An adult fantasy in
the great Tolkien tradition’, this novel disappointed on a number of levels. So
much so, that I couldn’t be bothered to get past page 67 of 249 pages. It was
clearly much applauded at the time of publication in the 1970s; described
variously as ‘beautiful’, ‘fascinating’ and ‘a harsh elemental poetry’, by
reviewers in the major newspapers. Either they read a different book, or I
failed to find the elements they drew from the pages.
The language is ‘beautiful’ and there are
undoubtedly ‘fascinating’ elements in the tale and some of the events are harsh
and poetically presented. But the parts do not seem to add up to a ‘whole’. In
fact, I found the narrative tedious, the attempt to weave a mystery out of the
incomprehensible lacking in enough intrigue to make me want to read on.
Fantasy, of this type, is traditionally a depiction of life in an invented or
imagined landscape and is generally built on ancient and well understood
themes. Tolkien, with whom this author was compared, dealt quite obviously with
the battle between good and evil and set his tale in a land similar to our own
Earth, peopled by humans, hobbits, elves and dwarves along with all those
mystical and fabulous creatures he borrowed from the myths of Northern Europe.
But I was at a loss to understand where this tale was leading and what themes
drove it. Had there been some indication that I was, at least, being taken
somewhere of interest, I would probably have stayed with it. But I felt I was
in an endless exposition describing the arcane customs and rites of some civilisation
I found difficult to comprehend and that I was being led into a maze with
little hope of discovering the whys and wherefores before being abandoned
without any solution.
The nature of the story, such as it is, told in the
form of a narrative, initially with dialogue only sparsely used to relieve the
monotony of the first person narrator’s description of his life of harsh
instruction, quickly began to bore me. I didn’t need endless hints about the
corruption, bullying and deception of the ruling individuals; so much was
clear. I would have liked a little more indication of the motivations that
drove the protagonists, beyond the evident ambition of the priesthood. I would
have liked a spark of rebellion or, at least, questioning, from the two young
boys who were being raised for positions of rule; something to make them
interesting. The ‘gift’ of foretelling and farseeing seemed small reward for
the level of deprivation visited on the victims.
In short, I was waiting for something to ‘happen’. I
think the main problem with the narrative was that I was ‘told’ so much and ‘shown’
so little, that I felt ever the observer, the voyeur, and never a participant,
never even an involved bystander. Only the singer, Felim, brought any contrast
to the otherwise unmitigated misery of the tale. A touch of lightness, some
hope, an indication of something better to come, might have kept me turning the
pages. But, in the end, I felt unwilling to spend any more of my precious time
on this depressing story that seemed to be going nowhere.
No doubt fans of the author, of which there may well
be many, will castigate me for a fool and a dullard for failing to recognise
the magic they have found. But I can judge only on my own terms and, as a
reading experience, I found this disappointing, dull and lifeless. Sorry, but
there you are.
Related articles
Monday, 11 June 2012
The Anome, by Jack Vance, Reviewed.
Described on the back cover of the Coronet edition I read, as
Science Fantasy, this novel was first published in 1971, and is the first of a
trilogy. I come late to it via my brother who was disposing of it during a
small house clearance. I'm glad I chanced upon it.
The setting is another world; the time, the very distant
future, when humans have left the Solar System and colonised other planets.
This is a world without the computer as we know it, though certain of the tools
and devices display functions that we normally associate with computers.
The inhabitants of this strange world, orbiting a binary star
system, have degenerated into a great number of disparate tribes, all with
their own specific beliefs and prejudices. Violence is almost unheard of,
except in the brutal way that life is terminated in the case of transgression.
But a breed of what seem to be mutants descend from the wild hills and prey on
the women to ensnare and impregnate them to act as brood mares for their
offspring. It is this outbreak of uncharacteristic wild violence that spurs the
hero into action.
Sects of various types illustrate the way that religion and
faith can so easily dominate an otherwise rational population to the detriment
of freedom, love and compassion.
I don't wish to give away too much about the story, which is
compelling and well constructed. Peopled by believable characters who interact with
a strange politeness within the overly controlled society they inhabit, the
world is disturbingly odd and yet familiar. Much remains unexplained but
footnotes give occasional descriptions of some of the oddly named features and
events. The reader is a stranger here but finds empathy with the main
character, the hero, introduced as Mur but maturing through ritual to become
Etzwane.
There are huge injustices and the sexes are distinctly separate
in both temperament and treatment.
I found the story intriguing and grew to empathise with Etzwane
in spite of his oddly detached and understated care and compassion for his
mother. His determination to act when all around him those in power are
determined not to act is endearing. But he is, in common with his fellow
inhabitants, strangely unemotional and seeks rational explanations for
behaviour which we would accept as springing from emotional sources.
This is a world with little metal but much glass, which is
used in its stead for many objects. It is a world of rich and poor, fanatical
faithful and determined secular, high fashion and drab utilitarianism. In these
respects, much like the Earth from whence these colonists sprang many centuries
previously.
The story winds, twists and turns, with much action interspersed
with conversation that explains the differences between the various cults
without saying how these differences came about. There is a little too much
exposition; too much tell and not enough show for a modern reader, but I was
prepared to overlook that because the quality of the writing was otherwise very
good.
As is common with the fantasy trilogy, this first volume
ends after a sort of conclusion of one part of the action, but this is not the
satisfactory ending to a book that most readers seek. Clearly the intention is
to ensnare the reader into following the rest of the trilogy. And, had I not
over 180 titles in my 'to read' list, I might be tempted to do just that. As it
is, I have other dishes to sample and whether I ever return to the tale remains
to be seen.
For readers of imaginative fantasy I suspect this will prove
very satisfactory. It certainly deserves notice for its depth and breadth of
imagination; the world being well conceived and constructed. For those who
prefer their fantasy fiction in a more predictable form, there are too many
oddities and disturbing aspects without the usual crop of thieves, dragons,
dwarves or other magical creatures. This is a book with an entirely individual
agenda and, as such, I commend it to you.
Thursday, 15 December 2011
Stuart's Daily Word Spot: Kaput
| Image via Wikipedia |
Kaput: adjective – slang: worn out, dead, finished, made useless or unable
to function, destroyed, broken.
'The armadillo you sold me
as a pet yesterday is kaput; it is dead, no longer extant, finished, no use,
defunct, incapable of any function, done for and generally no longer acceptable
as a companion. What are you going to do about it?' (With apologies to Monty
Python's Flying Circus 'Dead Parrot' Sketch.)
A question for you to
ponder: Should you get to heaven (in the doubtful event that such a place actually
exists), will you get stuck for eternity in the clothes you were buried
in?
1612 - Simon Marius was the
first to observe the Andromeda galaxy through a telescope, thus hammering
another nail in the coffin of those who believed in a flat Earth, an
Earth-centric universe and the concomitant lies put about by the various holy
authorities of the age.
Friday, 13 May 2011
Stuart's Daily Word Spot: Zariba
Zariba: noun (and zareba) - In Sudan and neighbouring lands; a camp fortified by a fence, often of thorn trees, as defence against enemies or wild animals; a defensive force or barrier.
‘Georgiana watched men with spears drive the herd of cattle through a gap in the thorn bushes until the zariba was full of animals. They then sealed the entrance by dragging a moveable barrier of thorn bushes into the gap.’
Sunday, 10 April 2011
Stuart's Daily Word Spot: Zalmoxis
Zalmoxis: noun – a Thracian sky god who, traditionally, spent time on Earth before becoming the ruler of the underworld. It’s probable his make up was influenced by the cult of Osiris in Egypt.
‘On his knees, the worshipper begged Zalmoxis to teach him about the immortality of the human soul.’
Wednesday, 6 April 2011
Stuart's Daily Word Spot: Vacate
Vacate: verb - make void; deprive of legal validity, annul or cancel; make a position vacant, remove an occupant or holder; leave or cease to use a place, seat, house; give up an office, or retire; take a holiday.
‘When Nixon was impeached, he was forced to vacate the office of President.’
‘Gloria and George decided to vacate their seaside home before the cliff on which it was perched succumbed to the constant erosion from the restless sea.’
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Tuesday, 23 November 2010
Is Population a Primary Cause of Global Climate Change?
Does anyone else feel, as I do, that the rising human population is probably the greatest threat to our security on the planet? Currently, according to the World Population Clock as I write, there are 6,855,542,801 (click the link and frighten yourself to death as you watch it increase before your eyes). The same counter estimates a world population of 8,730,121,285 by November 2050.
These numbers are too large to properly comprehend, of course. But the overall upward trend terrifies me. We have already reached a stage where millions are starving, millions if not billions have no access to safe water supplies, energy reserves are too scarce to go round, and many mineral resources are rapidly declining.
As the underdeveloped nations climb the ladder toward a Western level of consumerism, the calls on almost every resource will become unsustainable. If we can’t avoid starvation in the world now, how are we going to do so with a 20% increase in mouths to feed? Many experts predict that the next wars will be over drinking water; that seems to me like stating the bleeding obvious.
The increased consumption of materials and fuel and the resultant output of pollutants and carbon dioxide will inevitably accelerate the rate of climate change, which in turn, will add damaging stress to the ecosystems producing crops.
It is likely that war is inevitable under such circumstances. As a species, and as separate social groups, we have always shown a remarkably blinkered attitude to inevitable changes. Many of the civilisations that preceded ours vanished or declined rapidly as a result of ecological disasters. Are we to go the same way?
We do have a choice. We can do something to prevent catastrophe. It won’t affect me, other than at the very end of my likely lifespan. But it will affect my child and any individual currently under the age of about 40.
A fundamental change has to be the way we view our reproduction as a species. We have long had the means to limit our growth, to reduce the many children born to some couples. Of course, there are authorities in the world who see such intervention as sinful and against the will of their God. Perhaps these authorities should look at the poverty, misery and distress that their insistence on such dogma cause. The perceived need to continually increase the membership of any club (for which, read religious grouping) is hardly a reason to threaten the stability of life on Earth, is it?
They will no doubt use the defence that we must not behave as if we were God. But we do that daily by our intervention in the health and welfare of the population at large. If we can intervene to save life, why can’t we intervene to prevent its development?
I’ve had my say – or some of it – and now invite you to say your piece. Please, let me and the world know what you think about this.
Monday, 15 November 2010
What Does it Mean to Be Green?
For some, the Green movement is a political choice, for others, it’s a spiritual matter and yet others see it as a social issue, especially relevant to the future lives of their children. Many people see it as all three, of course. And yet others think it is all so much hype and hysteria – though who, exactly, would gain from such a programme of disinformation about the environment is difficult to pin down.
As a parent, I want to leave behind a world fit for my daughter, and any children she may have, to inhabit. I would prefer to leave the place better than I found it. So, I belong to Greenpeace, and have done since the 1980s. My wife belongs to Friends of the Earth. We pool their information and do what we can to support both organisations.
Are all the warnings about climate change (or global warming, if that’s your preferred term) justified? The climate is a hugely complex system and local weather, on its own, is no clue to what is happening on a global scale. It is the accumulation of changes, extremes and effects that point to serious movement in the way our climate works. Almost without exception, the statistics indicate that the Earth’s atmosphere is altering to the detriment of humankind. I have no fear for the planet itself or life in general: they will continue for untold eons, with or without us. But there are signs that our input to the climate is generally destructive in the way it affects humans as a species. Already, some crops are failing, the water table in many areas - India’s Punjab and Israel’s disputed territory are obvious examples – is dropping to a point where it will soon be unusable. We are experiencing many examples of extreme weather in the form of floods, droughts, hurricanes, ice storms, forest fires etc. Some people believe that because their own local weather is improving, there is no problem. But local weather patterns on their own are no indicators of the general health of the climate over the planet.
Way back in the early 80s, Greenpeace predicted that we would see extremes in the weather all over the world due to global warming. And what do we have today? Extremes in local weather all over the globe. Isn’t that a surprise?
If we accept that mankind is the prime mover in this change (and the naysayers will blame the Sun – a long discredited theory; or cyclical changes – also not a valid defence, as the rate of change we are experiencing is unprecedented) then we need to know whether there is anything we can do about it as individuals. We cannot trust governments to take the necessary steps, unless we are prepared to back their unpalatable changes with action.
Recycling comes a poor second to making things last longer and repairing stuff that needs replacing. We consume as though the planet’s resources were inexhaustible but there are already signs that we will run out of some our basic needs in the near future. It is not unlikely that the next round of wars and conflicts will arise over claims to drinking water. Then will come disputes over food production, as the world’s population exceeds the planet’s ability to support it. Millions are starving today; if they were fed to the level of the most highly consuming societies, there simply wouldn’t be enough food to go round. So, we would struggle to feed a world with its current 6.5 Bn; what will we do with a population of 9 Bn, due around 2050?
Is it feasible to slow down population growth, surely a prime cause of our problems, or better, to reduce it?
Can we persuade people to reduce car use? Will increased nuclear power help reduce the effects of growing fuel use? Will commercial and political interests allow the introduction of factors other than purely material one to be included in pricing, so that the real costs to the planet can be reflected in what we use and buy?
I put these statements and questions to attract comment and debate and invite you to make your contribution here and now.
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