Child Abuse Quotes
Quotes tagged as "child-abuse"
Showing 931-946 of 946
“It is the selfish parents who are to blame. Pay attention, be involved in your children’s lives. They are your legacy, your only hope.”
― Benjamin
― Benjamin
“I Want to Shout
Leave me alone!
What's wrong with you?
Don't you remember who I am?
Who you are?
This is not a father's love! I want to scream,
Can't you see what
you are doing to me?
What you've done to me?
What you've made of me?
I want to cry out,
I am your little girl.
I am not your girlfriend.
I am not your whore.
I am not my fucking mother! But he is on top of me and my shout is silenced.
He is inside of me and my scream stays there too.
He is finished.
And I don't cry out,
but I do cry a bucket of silent tears. He slithers
away and at last,
I quietly sob”
― Identical
Leave me alone!
What's wrong with you?
Don't you remember who I am?
Who you are?
This is not a father's love! I want to scream,
Can't you see what
you are doing to me?
What you've done to me?
What you've made of me?
I want to cry out,
I am your little girl.
I am not your girlfriend.
I am not your whore.
I am not my fucking mother! But he is on top of me and my shout is silenced.
He is inside of me and my scream stays there too.
He is finished.
And I don't cry out,
but I do cry a bucket of silent tears. He slithers
away and at last,
I quietly sob”
― Identical
“Not even Carol knows firsthand how it feels to be hurt in such a way by someone who's supposed to protect you”
― Identical
― Identical
“Political prisoners describe:
- extreme physical and emotional torture
- distortion of language, truth, meaning and reality
- sham killings
- begin repeatedly taken to the point of death or threatened with death
- being forced to witness abusive acts on others
- being forced to make impossible "choices"
- boundaries smashed i.e. by the use of forced nakedness, shame, embarrassment
- hoaxes, 'set ups', testing and tricks
- being forced to hurt others
Ritual abuse survivors often describe much the same things.”
― Who Dares Wins
- extreme physical and emotional torture
- distortion of language, truth, meaning and reality
- sham killings
- begin repeatedly taken to the point of death or threatened with death
- being forced to witness abusive acts on others
- being forced to make impossible "choices"
- boundaries smashed i.e. by the use of forced nakedness, shame, embarrassment
- hoaxes, 'set ups', testing and tricks
- being forced to hurt others
Ritual abuse survivors often describe much the same things.”
― Who Dares Wins
“I used to teach at an abused children's home. I told the kids, "You all have a manure pile of memories. Nothing you can do about that. Now you can drown in the stink or turn it into compost and grow a garden. I wouldn't't be as good a teacher to you if I didn't know what you're going through. That way, I make my memories do good instead of letting them eat me. I'm like Herbie from Rudolph the Red-nosed Reindeer. I pulled my Bumble's teeth. He's still big and scary but he can't bite me anymore.”
― Freak: The True Story of an Insecurity Addict
― Freak: The True Story of an Insecurity Addict
“Parents who spoil their children out of 'love' should realize that they are performing acts of child abuse. Although there are no laws against such abuse--no man-made laws anyway--this spiritual mistreatment may result in as much long-term personal and social damage as the worst physical abuse.”
― Money, Possessions, and Eternity: A Comprehensive Guide to What the Bible Says about Financial Stewardship, Generosity, Materialism, Retirement, Financial Planning, Gambling, Debt, and More
― Money, Possessions, and Eternity: A Comprehensive Guide to What the Bible Says about Financial Stewardship, Generosity, Materialism, Retirement, Financial Planning, Gambling, Debt, and More
“Somehow it felt familiar, an old story retold, the claws in my shoulder, my arms twisted behind my back, the drag down the street, Will assisting my father and thinking how much fun it was to hunt someone down. I knew it all. Each snarled command was a line from an old but faithless song. “Pipe down! I’m not going to hurt you! I just want to talk to you! This is for your own good!”
― La Chiripa
― La Chiripa
“This monograph by Special Agent Ken Lanning (1992) is merely a guide for those who may investigate this phenomenon, as the title indicates, and not a study. The author is a well known skeptic regarding cult and ritual abuse allegations and has consulted on a number of cases but to our knowledge has not personally investigated the majority of these cases, some of which have produced convictions. p179
[refers to Lanning, K. V. (1992)
Investigator's guide to allegations of "ritual" child abuse. Quantico, VA: National Center for the Analysis of Violent Crime.]”
― Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America
[refers to Lanning, K. V. (1992)
Investigator's guide to allegations of "ritual" child abuse. Quantico, VA: National Center for the Analysis of Violent Crime.]”
― Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America
“In a nutshell, the process they [abusers in a ritual abuse group] use on survivors is designed to:
break the will and personality of the person until they become as
nothing... with no will of their own...no identity...then they...
rebuild the person & shape their will in order to...try and
make the person one of them...thus gaining
power
If abusers hold all the power, becoming one of them can, for some, be the only means of survival. However, this doesn't always work, instead survivors often find ways of regaining their own power and fighting back.”
― Who Dares Wins
break the will and personality of the person until they become as
nothing... with no will of their own...no identity...then they...
rebuild the person & shape their will in order to...try and
make the person one of them...thus gaining
power
If abusers hold all the power, becoming one of them can, for some, be the only means of survival. However, this doesn't always work, instead survivors often find ways of regaining their own power and fighting back.”
― Who Dares Wins
“He panted over me, winded by his own absurd lecture. The stench of his alcoholic breath stung my nose. Again I didn’t answer. I hoped he would tire out and end his speech and hobble back to the living room without touching me. Such hopes were unlikely, as was the case this time.
'Answer me, you good-for-nuthin’ wench!'
The pain bit instantly as his hand connected with my cheek. I shook my head in answer to his crazy questions, feeling a rise of warm tears.”
―
'Answer me, you good-for-nuthin’ wench!'
The pain bit instantly as his hand connected with my cheek. I shook my head in answer to his crazy questions, feeling a rise of warm tears.”
―
“One example was the assertion that a seven-year FBI study revealed no evidence of organized cult or ritual activity in the United States. In reality there is no such study. The day following the ABC program, my office contacted the FBI and requested a copy of the alleged study.
The bureau responded in writing indicating that no such study existed.
[referring to the Lanning report - Lanning, K. V. (1992)
Investigator's guide to allegations of "ritual" child abuse. Quantico, VA: National Center for the Analysis of Violent Crime.]”
― Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America
The bureau responded in writing indicating that no such study existed.
[referring to the Lanning report - Lanning, K. V. (1992)
Investigator's guide to allegations of "ritual" child abuse. Quantico, VA: National Center for the Analysis of Violent Crime.]”
― Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America
“Ritualised child sexual abuse is about abuse of power, control and secrecy. Ten years ago many people found it difficult to believe that fathers actually raped their children, yet survivors of such abuses spoke out and eventually began to be listened to and believed. Ritual abuse survivors, when they try to speak out about their experiences, face denial and disbelief from society and often fear for their lives from the abusers.”
― Who Dares Wins
― Who Dares Wins
“Some abusers organise themselves in groups to abuse children and other adults in a more formally ritualised way. Men and women in these groups can be abusers with both sexes involved in all aspects of the abuse. Children are often forced to abuse other children. Pornography and prostitution are sometimes part of the abuse as is the use of drugs, hypnotism and mind control. Some groups use complex rituals to terrify, silence and convince victims of the tremendous power of the abusers. the purpose is to gain and maintain power over the child in order to exploit. Some groups are so highly organised that they also have links internationally through trade in child-pornography, drugs and arms.
Some abusers organise themselves around a religion or faith and the teaching and training of the children within this faith, often takes the form of severe and sustained torture and abuse. Whether or not the adults within this type of group believe that what they are doing is, in some way 'right' is immaterial to the child on the receiving end of the 'teachings' and abuse.”
― Who Dares Wins
Some abusers organise themselves around a religion or faith and the teaching and training of the children within this faith, often takes the form of severe and sustained torture and abuse. Whether or not the adults within this type of group believe that what they are doing is, in some way 'right' is immaterial to the child on the receiving end of the 'teachings' and abuse.”
― Who Dares Wins
“The interruption did nothing but earn her a similar slap, as I’m sure she knew it would. Sometimes I wondered if my mother spoke up at the wrong time on purpose. As often as we endured my father’s abuse, she had to be aware that it wouldn’t save me from a beating but simply earn her one as well. Or was it that sharing my fate made her feel less guilt-ridden about those things that happened to me?”
― Dandelions: The Disappearance of Annabelle Fancher
― Dandelions: The Disappearance of Annabelle Fancher
“Those who support such survivors of abuse often find it difficult to hear the reality of those survivors' lives and experience and are often unsupported themselves. Rather than being supported, workers are often ridiculed, castigated or accused of being gullible or of giving the survivor false memories. Many workers work in isolation and a climate of hostility and are unable to talk about the work they do.
Yes, despite all the odds, survivors of ritual abuse are beginning to speak out about their experiences, and some people, mainly in voluntary organisations, are beginning to listen to them and support them.
[Published 2001]”
― Who Dares Wins
Yes, despite all the odds, survivors of ritual abuse are beginning to speak out about their experiences, and some people, mainly in voluntary organisations, are beginning to listen to them and support them.
[Published 2001]”
― Who Dares Wins
“In some counties, there is an actual named crime of ritual abuse and there too, there have been convictions.”
― Who Dares Wins
― Who Dares Wins
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