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Showing posts with label UK GLF. Show all posts
Showing posts with label UK GLF. Show all posts

18 January 2024

Martine O'Leary - gay liberation activist.

Original: May 2011.

Martine was a member of Leeds Gay Liberation Front and also of the International Marxist Group. In 1974 she was active at the Third Gay Marxist Conference in Leeds and also at the First National TV.TS Conference sponsered by Leeds GLF.

She was mentioned in The Guardian report on the Conference where she was described as
"a radical drag queen at Leeds, says that he buys old dresses from Oxfam shops, wears neither make-up nor substitute breasts, and tries to shake people out of their preconception of what a man is, a woman is, or more important, what he is."

At the conference those in attendence divided into separate discussion groups, but before they dispersed, two documents were handed to each delegate:  "Competition" by Martine O'Leary and "Attitudes to homosexuality" by N S Love (about the Beaument Society's exclusion of gay persons).  It was considered that the content of these documents was so thought provoking and so excellently set down that as time did not permit the use of them as 'Discussion Topics', they should be reproduced in their entirity in the Conference report.

O'Leary in her document wrote:

" The only way in which our society can cope with us is by treating us as products - as entertainers, as drag contest entrants. It has been frequently enough observed that once a transvestite has got past the stage of only being dressed at home and wants to go public, then practically the only possible outlet is some form of participation in a commercialised scene. This, ultimately, is disastrous. I do not say it is disastrous because I am opposed to commercialism. I say it is so precisely because the commercial situation frustrates and inhibits the essence of transvestism. The transvestite pushes out her feelings, and her public situation promptly pushes them back. In the ensuing conflict, humanity starts to flow away."

and 

"Transsexuals, who by their very nature, are forced to break the magic circle of commercialism, find their lives full of harassment and difficulties. It is important to understand that those attacks are defences of the economic system and that defending the economic system entails such attacks.  Transvestites, on this understanding, face the appalling dilemma of 'Shall I stay in the trap or shall I sink in society's hate?' " 

O'Leary also published a 16-page pamphlet that was originally a paper for the London School of Economics Gay Culture Society the same year entitled, Gay Liberation, reformism and revolution.  It is mainly a call to reclaim the revolutionary impetus of GLF which was already in 1974 being replaced by reformist groups such as Gay News and the Campaign for Homosexual Equality(CHE):
"We have to reclalm our movement from the reformists. A large critically aware Gay Movement has to come in to being out of the shambles that is GLF. This aim needs to be energetically pursued both within the existing groups and outside them.  The sort of GLF needed must have a firm social base founded perhaps on discos and so forth.  Most importantly women must play a central, indeed a determining role.  Transvestism and transsexualsm are very much part of the issue whether we like to face up to it or not, and much heightening of consciousness over that could profitably be done."
*not the Montréal choreographer.
  • Michael Parkin. "Mixed Feelings". The Guardian, 4 March 1994. Reprinted as Appendix F(i) of Conference Report: First national TV/TS Conference, Leeds, 1974: 36
  • Conference Report: First national TV/TS Conference. Leeds 1974.  Online.
  • Martine O'Leary. "Competition" included in Conference Report: First national TV/TS Conference:26-8.
  • Martine O'Leary. Gay Liberation, reformism and revolution. LSE-Gay Culture Society. Isophile Pamphlets, 16pp 1974. Online.
  • Richard Ekins & Dave King. The Transgender Phenomenon. London: Thousand Oaks; California: Sage. 2006: 3.
  • Charles Smith.  The Evolution of the Gay Male Public Sphere in England and Wales, 1967-c.1983. PhD Thesis, Loughborough University, 2014: 154. Online.
  • Rob M. "Gay Marxist". Splits and Fusions, July 21, 2023.  Online.
____________________________________________________________

A forgotten pioneer.  I wonder what happened to her?

10 September 2021

Trans London in the 1970s - Part 1: 1971-5

See also:


Part 1: 1971-5
Part II: 1976-80
Ruminations

1971

2 February: Justice Roger Ormrod finally read his judgment on Corbett vs Corbett.   Arthur Corbett was found that morning in a coma at his villa in Spain and thus did not attend the hearing. Ormrod redefined legal intersex status as the discordance of chromosomal, gonadal and genital sex, and only then are psychological factors to be taken into consideration. The Corbett marriage was annulled; and the £6 a week alimony payment to his wife April Ashley was cancelled. Corbett v Corbett became case law in the UK and in Australia. The correcting of birth certificates for many intersex and all transgender persons ceased, and such persons lost the legal right to be treated as their new gender – in particular to marry a person of the now opposite gender.

The Nullity of Marriage Act, 1971, defined valid reasons for annulment according to British law. The draft version did not mention the sex of the parties, but such a clause was added during the report stage, this being only months after the Corbett vs Corbett divorce case. This was the first time in British law that marriage was actually defined as being between a man and a woman. This was carried over into the Matrimonial Causes Act 1973 and into The Marriage (Scotland) Act, 1977, and The Marriage (Northern Ireland) Order, 2003, all of which are still in force, although they were amended to allow same-sex marriage by the Marriage (Same Sex Couples) Act 2013.

Divorce Reform Act 1969 came into effect allowing divorce by mutual consent after two years separation, This could have been used by the Corbetts, but Arthur had other ideas.

April Ashley rallied by opening a restaurant just round the corner from Harrods, which was an immediate sensation, and she continued to run it for five years until she had a heart attack.

Georgina Somerset sent a copy of her book to Justice Ormrod, and he wrote back: "you and I have arrived independently at the same conclusions as to the legal position".

Ina Barton had been having problems, and passed on. April Ashley commented that she: “had recently died from a combination of booze and pills. I believe an open verdict was recorded but that's splitting hairs - in effect she killed herself.”

Genesis P-Orridge made that his legal name. He was later tutored in magick by Brion Gysin and worked with William Burroughs.

Journalist/historian Jan Morris had been accepted in the program at Charing Cross Hospital, but withdrew as they insisted that Jan and her wife be divorced.

Georgina Somerset submitted medical reports and underwent blood tests and other medical examinations as part of her legal case against Pulse International which back in 1969 had compared her to Christine Jorgensen. In reply she libelled Jorgensen: "implying that I was homosexual, would have had breast implants, electrolysis and was probably not legally married, I had no choice but to instigate libel proceedings for, indeed, all these premises were totally false". Jorgensen, like Somerset was an openly heterosexual woman. Somerset was not denying being lesbian, she was denying being androphilic – an odd thing for a woman married for seven years to say.

For the first time Somerset discovered her chromosomal constitution: mosaic XO/XY. If she had lost the case she would have been forced into bankruptcy. However two days before the scheduled hearing, the defendants offered an apology based on Georgina's medical records, and a statement was read in the High Court by her barrister, Leon Brittan (later a controversial minister in Thatcher's cabinet and posthumously famous for losing a detailed dossier on child abuse by prominent men). 

Shortly after moving to Richmond, journalist Liz Hodgkinson had heard gossip about a “strange person who looked like Marilyn Monroe from the neck up and a garage mechanic from the neck down”. She soon spotted Betty Cowell in the post office, and struck up an acquaintance. Betty took a shine to Liz, and made many of her documents available. They started writing a book together about Cowell’s life, but in the end Betty did not approve it for publication.

The male persona of Judy Cousins was reported as 'missing, presumed dead' in the Farmham Herald in March 1971. This was to spare the family the truth that he had become Judy Cousins, but it generated newspaper stories and she was traced. At a time when there was almost no support for families, it took a few years for them to adjust.

The future Mark Rees failed to get into medical school, but was accepted for the Dentistry course at the University of Birmingham. The plan was to qualify as a dentist before before becoming a man. However the stress of remaining the wrong sex for five years proved to be too much and in 1971 she asked to start on male hormones. The university supported Rees in his role change. His vicar suggested a week at the Anglican Franciscan Friary in Dorset, an all-male community, before returning home and to the third year of his dentistry studies. In December The Daily Telegraph ran an article by medical journalist Wendy Cooper, "Gender is a Mutable Point". Mark wrote to her, and she interviewed him for a subsequent article. He was asked if he would meet with journalist Sally Vincent whose subsequent article showed several misunderstandings. He was also put in touch with other female-to-male transsexuals. Nonetheless Mark withdrew from the dental course after the third year - he knew that he wasn’t really dextrous enough to make a good dental surgeon.

The Gay Liberation Front (GLF) had been established at London School of Economics on 13 October 1970. At first there was no drag. Later "It started with jellabas and kaftans and long hair and flowers ... then we discovered glitter ... and the nail varnish. Later some of us - a quarter of the men, I'd say, at some time or other - would get a nice new frock for the next Gay Lib dance. Then a few people began wearing it to meetings. It just evolved." -- Michael James. Some GLF queens wore drag because it felt right, some for fun and some for political reasons - the last became known as the RadFems.

Separate from the RadFems and political drag was the GLF Transvestite, Transsexual and Drag Queen Group which started meeting in late 1971. Rachel Pollack and her wife Edith, had moved to London and Rachel became the contact person for the Group, which is how she met Roz Kaveney, and together they formed a transvestite presence at the GLF meetings. Rachel and Edith were misunderstood in different ways by both GLF and the political lesbians, but raised issues by their very presence. In line with the magical reality of her fiction, Rachel challenged the biological definition of women. Edith was active in the Women’s Liberation Front.

22 January : Police with a warrant for drugs bust the GLF Disco at the Prince of Wales pub, Camden.

30 January: GLF Dance at Camden Town Hall with the Pink Fairies and Hawkwind.

4 February: 5 women had been arrested 21 November 1970 for disrupting the Miss World Contest at the Albert Hall. There was a demonstration outside the Bow Street Magistrates Court when they came up for trial and GLF Street Theatre including some RadFems were invited to join in.

13 February: GLF women selling tickets in the lesbian club The Gateways for a GLF Dance are thrown out. 26 February: GLF Dance at Kensington Town Hall.

30 April: GLF dance at Camden Town Hall.

23 July: GLF dance at Hammersmith Town Hall.

Virginia Prince came on her second UK visit, and stayed with Alice Purnell

Although Anne Heming had had surgery in Switzerland in 1959, she and her wife had remained married. They finally divorced in 1971. Anne had, since completing transition in 1959, combined both stereotypical masculine and feminine occupations. She made her own clothes, and built a house, brick by brick. She set up an electrical and second-hand goods shop in Bristol. She also made electronic organs (the musical kind), and was known for spending time and energy helping younger transsexuals.

Della Aleksander who had had surgery from Dr Burou in June 1970 founded GRAIL (Gender Research Association International Liaison)

Caroline Cossey, then 17, started living as female, and working as a showgirl and topless dancer.

Michelle Confait was working as a trans prostitute, and in 1971 was arrested for importuning and served five months in HMP Wormwood Scrubs (a men's prison) where she was protected by and provided sexual favours to Douglas Franklin. Later that year after release, she frequented the Black Bull Pub in Lewisham High Street where she met Winston Goode, an occasional transvestite. Goode had broken up with his wife although she and their children still lived in the same house in Doggett Road, Catford. Michelle became a lodger in the house at £2.50 a week. A fire started in the early morning of 22 April 1971. Goode awoke, evacuated his wife and children and ran to Catford Bridge railway station, almost next door, to dial 999. The Fire Brigade arrived and extinguished the fire within ten minutes. They also found a body, later identified as Michelle Confait.  It was established that Confait had been strangled and there was no struggle. There were a few other fires in the area in the next few days. An 18-year old with the mental age of eight, and two younger boys were arrested and interrogated without either their parents or a social worker being present. The three boys were found guilty of manslaughter, despite having alibis for the estimated time of death, and claims of being hit by the police. 

The North West Campaign for Homosexual Law Reform became the Campaign for Homosexual Equality (CHE). Allan Horsfall ran the group 1971-4, and then was president for life. CHE quickly became the largest gay and lesbian rights organisation in England.

The Christian Festival of Light was held 9 September and at its culmination was a pair of mass rallies in Trafalgar Square and Hyde Park. Homophobia and opposition to increased sexual freedoms was on the agenda; anti-sex activist Mary Whitehouse, singer Cliff Richard and writer Malcolm Muggeridge were on the stage. GLF organized a zapping, including members in drag and as nuns (Russell Hunter drummer with the Pink Fairies was one).

The Oz obscenity trial. The counter cultural magazine Oz, edited by ex-patriot Australians. Reacting to criticism that Oz had lost touch with youth, the editors had put a notice in the magazine inviting "school kids" to edit an issue. The opportunity was taken up by around 20 secondary school students, who were responsible for Oz No.28 (May 1970), generally known as "Schoolkids Oz". This term was widely misunderstood to mean that it was intended for schoolchildren, whereas it was an issue that had been created by them. The editors were charged with Conspiracy to Corrupt Public Morals. The trial in June 1971 was, at the time, the longest obscenity trial in British legal history, and it was the first time that an obscenity charge was combined with the charge of conspiring to corrupt public morals. Many known persons in music, showbiz and the arts were either defence witnesses or protested outside the trial. The editors were found not guilty on the conspiracy charge, but they were convicted of two lesser offences and sentenced to imprisonment; they were taken to prison and their long hair forcibly cut, an act which caused an even greater stir on top of the already considerable outcry surrounding the trial and verdict. The convictions were overturned on appeal. Afterwards circulation jumped to 80,000 but then faded. The last issue was November 1973.

GLF was divided about the Oz trial. On the one hand many found the magazine to be misogynist and homophobic, but others stressed that if Oz were censored, their turn would come next.

  • John B. Randell. "Indications for Sex Reassignment Surgery". Archives of Sexual Behavior, 1:2, 153-161, 1971.
  • Wendy Cooper, "Gender is a Mutable Point".   Daily Telegraph Magazine, 10 December 1971.
  • Roger Bowdler. Sense and Sensuality. The Falstaff Press, 1971. Immediately on the heel s of the Corbett vs Corbett ruling, a novel about Franny Updike, ex-Borstal, who has become a fashion model, kept by a film star and feted by press and television. From there she descends to a disastrous relationship with a violent man, and finishes by working in a drag show.
  • Roy Ward Baker (dir). Dr Jekyll and Sister Hyde. Scr: Brian Clemens, with Ralph Bates as Henry Jekyll, Martine Beswick as Sister Hyde. UK Hammer 97 mins 1971. Searching for an elixir of life, Dr Jekyll uses female hormones taken from corpses. After taking the potion, he transforms into Sister Hyde who as Jack the Ripper kills to obtain the hormones.
  • Malcolm Leigh (dir & scr). Games That Lovers Play. With Joanna Lumley and Jeremy Lloyd. UK 91 mins 1971. A sex comedy that partially includes the seduction of a drag queen. A drag ball scene was included and 42 of London’s drag artists were used, including Barrie Chat and Terri Gardener. They all provided their own dresses. However the credits do not list them individually, but as "The Queens played by themselves”.

1972

Jan Morris returned from surgery with Dr Burou in Casabalanca. She resigned from the all-male Travellers' Club, gave away James' dinner jacket and wrote to Who's Who to change her entry. At her own pace she changed her public identity.

Carol Riddell also returned from surgery with Dr Burou. She had been there at the same time as Jan Morris. She presented a paper to the National Deviancy Conference 10 on “Transvestism and the Tyranny of Gender” in which she analyses the two-gender system as a feature of capitalism – which was an early influence on sociologist Dave King who later wrote on the sociology of trans persons. The revised edition of Approaching Sociology in 1972 names the co-author as Carol S. Riddell. This work inspired the then undergraduate Richard Ekins who later also wrote on the sociology of trans persons.

Angela Morley moved to Los Angeles.

Bobbie MacKenzie had been attending the GLF Women’s Group meetings. She made a living turning tricks on Park Lane. Several of the women in the group made it clear that Bobbie was not welcome. Later at a gay event Bobbi did a striptease and, because she was so feminine, the crowd gasped when she revealed her genitals.

The future Rachael Webb had broken up with his wife and restarted on hormones. However he then married again, qualified for a Heavy Goods Vehicle (HGV) license, became a long-distance lorry driver, and had two more children.

March: Michael Bateman interviewed Betty Cowell for The Sunday Times. Cowell’s house was “cluttered with pilots’ helmets, high-frequency radios, models of planes and racing cars. She’s logged 1,600 hours as a pilot (recently she flew at Mach 2 twice the speed of sound )... She doesn’t approve of the Permissive Society and she doesn’t welcome Women’s Lib. She certainly hopes the trend towards Unisex has stopped. It’s unhealthy, unnatural. ‘My experience shows that men and women are so completely different as to be almost different species.’” She also disapproved of other transsexuals: “I was a freak. I had an operation and I’m not a freak any more. I had female chromosome make-up, XX. The people who have followed me have often been those with male chromosomes, XY. So they’ve been normal people who’ve turned themselves into freaks by means of the operation.”

January: Ventriloquist Bobbie Kimber and her dummy Augustus appeared on the amateur talent show Opportunity Knocks, which led to a flurry of letters from old fans, and enquiries from agents. On the 2 February the Daily Mirror ran a positive article on Bobbie, “Geared Up for a Comeback”, written by Clifford Davis, the same journalist who had denounced Bobbie twenty years before. This time he wrote her up as a female impersonator. But then only 13 days later, the sister publication, the Sunday Mirror, ran the first of three three-page spreads written by Bobbie. According to these articles she had had transsexual surgery two years before, but not told her wife and daughter until December 1971.  Of her earlier years she wrote: “But my happiness as a man [after marriage] was short-lived. I found myself fighting a constant inner desire to become a woman. … I also started to change physically. Over the years my male parts began to shrink. My chest began to fill out developing into full breasts. The Army discharged me for ‘ceasing to fulfill physical requirements’. … Yet never in my life have I taken any kind of hormone treatment.” Kimber claimed that a rich Moroccan had paid for her to be flown to Casablanca, and be operated on by Dr Burou in January 1970. 

Bobbie Kimber placed a half-page advert in The Stage newspaper in late March 1972 , referencing “the Sunday Mirror’s Sensational ‘He & She’ Story”, and was booked by clubs in Sheffield and Barnsley, Nottingham and Manchester, usually as the star attraction. A fellow performer commented: “I worked in a revue with Bobbie Kimber at The Devonshire Music Hall, Manchester in the early 70s. She had shoulder length natural greying hair and always dressed as a woman. This was after the news article about her being transgender that had regenerated interest in her as a performer. She was like a very nice, polite middle aged woman and in no way flamboyant or brash like the stereotype Drag Act. She did tell me that she was the only person to appear at the London Palladium both as a male and later as a female. She was very professional, a terrific Vent' and a lovely person.”

January: The GLF Transvestite, Transsexual and Drag Queen Group contributed material to the Lesbian Issue of Come Together, the GLF newspaper.

The Radical Feminists (trans) in the Gay Liberation Front had aligned themselves with lesbians against the masculine gay men who were dominating the GLF meetings. When the women finally split from GLF in February 1972, the Rad Fems began to dominate at the All-London meetings at All Saints Hall in Powis Square, which was a bit intimidating for newcomers.

Local GLFs founded. The first were Ealing, Harrow, West London, Camden and South London. 

15 April: The all-London meeting was abolished and meetings at All Saints then known as Notting Hill GLF.

11 April GLF Dance at Fulham Town Hall, for Trevor Woods, held in Italy on a drugs charge.

6 May: GLF People’s Dance at Digbeth Civic Hall.

12 May: GLF Dance at Fulham Town Hall.

May: Gay News founded as a collaboration between GLF and CHE members. However, the initial issues of Gay News were hostile to GLF in general and even more so to the queens. Editorial: “Gay News, as you will doubtless tire of hearing and reading after the first few issues, is not our paper, but yours; it belongs to the whole of the gay community. It’s for gay women as well as gay men, for transexuals and transvestites, for anyone with a sexual label but who we like to call ‘gays of all sexes’ ’’.

19 June: The RadFems demonstrated against the July launch of the new feminist magazine Spare Rib, which allowed The Sunday Times to run an article on the irony of feminist men telling women how they should behave. The fledgling Gay News used this to disassociate from what they referred to as 'fascists in frocks'.

30 June: Gay Pride Grand Ball at Fulham Town Hall. Local youths become aware of GLF presence. Trouble between Gay News seller and radical queens.

1 July: first gay pride march in London.

However a few days earlier, GLF had been allocated a timeslot with the Boilermakers Union to picket the US Embassy about what they were doing to Vietnam. Only the Radfems turned up, a band was playing, and Bette Bourne and Michael James started a waltz. The US school band packed up in a fit of pique. The queens sauntered off and ended up at Piccadilly Circus. The police asked where they, the queens and the rent boys, intended to go, and said they would escort the march which went via Oxford Street to Hyde Park.

7 July: GLF Dance at Fulham Town Hall.

8 August: Colville Terrace, Notting Hill, squatted by queens from Brixton and joined by other queens in Notting Hill to form the GLF Notting Hill Commune.

18 November: GLF members in drag attacked on Northern Line tube after GLF disco at Bull & Gate in Kentish Town.

Anne Heywood, Miss Great Britain 1950, had been playing nice girls in films for 20 years, and wanted more challenging roles. She had played a lesbian in The Fox, 1967. She was married to film producer Raymond Stross, and persuaded him to buy the film rights to the novel I Want What I Want so that she could play Wendy the transsexual. Novelist Gillian Freeman did the script, and wanted a male actor. Review.  No thought was given to casting a trans actor.

The second trans film of the year was The Triple Echo, based on the recently published novel by H.E. Bates, about a WWII deserter who takes a female persona. It was the first film directed by Michael Apted, and the first film for actor Brian Deacon playing the deserter.  In this case a male actor played the trans woman. 

By the early 1970s, Mrs Shufflewick was mainly performing in gay pubs, especially the Black Cap in Camden and the Vauxhall Tavern in Lambeth. She recorded an LP live at the Black Cap which sold well, but within a few months there were performers who were doing her full act under their own names. Patrick Newley (1955 – 2009) became her manager in 1972, and managed to get her back into the West End as a support act to Dorothy Squires. Newley also managed Douglas Byng, and introduced the two of them.

Danny La Rue in another Royal Command Performance, and in the film Our Miss Fred, his only starring film role, in which he played an actor playing in drag for the English troops in wartime France, when he is caught by a Nazi advance, and stays in character.

The Adventures of Barry Mckenzie, an Australian film about a naive young Australian in London. Edna Everage (played by Barry Humphries) is his aunt. Jean Fredericks has a cameo.

  • Michael Bateman interviews Betty Cowell. Atticus, The Sunday Times, 12 March 1972. Online.
  • Clifford Davis. “Geared Up For a Comeback”. Daily Mirror, 2 Feb 1972. re Bobby Kimber.
  • Bobbie Kimber. “He She: Five days a week I am a woman. At weekends my wife wants me as a man“. Sunday Mirror, 13 February 1972: 10-12.
  • Bobbie Kimber “He buys his first dress as a woman; She has a close shave in a girl’s bedroom”. Sunday Mirror, 20 February 1972: 10-12.
  • Bobbie Kimber “He gets his first marriage proposal as a SHE; tells of his life as a man – and a woman”. Sunday Mirror,27 February 1972: 10-12.
  • Jan Kimber. “Our Incredible marriage”. Sunday Mirror, 27 February 1972: 12.
  • Sidney Vaunces. “Light Entertainment”. The Stage, 18 May 1972: 3. re Bobby Kimber
  • Transvestite, Transsexual and Drag Queen group. “Don’t Call Me Mister, You Fucking Beast”. Come Together, 11, the Lesbian Issue, January 1972.
  •  “On Going Out Alone in Drag for the First Time”. Come Together, 11, the Lesbian Issue, January 1972.
  • The Drag Queens. 1972. Magazine - three issues only.
  • Margaret A Coulson & Carol Riddell. Approaching Sociology. Routledge & Kegan Paul, 1972.
  • John Dexter (dir) I Want What I Want, novel by Geoff Brown, scr: Gillian Freeman, producer: Raymond Stross, with Anne Heywood as Roy/Wendy, Harry Andrews as her father. UK 91 mins 1972. IMDB  Fullfilm
  • Michael Apted (dir). The Triple Echo, scr: Robin Chapman, based on the novel by H.E. Bates, with Glenda Jackson, Oliver Reed and Brian Deacon as Barton. UK 94 mins 1972. Nominated a Golden Prize Award for the film at the 8th Moscow International Film Festival. IMDB. Review.
  • Bruce Beresford (dir). The Adventures of Barry McKenzie. Scr: Bruce Beresford & Barry Humphries, with Edna Everage, Jean Fredericks. AU 114 mins 1972. IMDB.
  • Bob Kellet (dir). Our Miss Fred. Scr: Hugh Leonard, with Danny La Rue. UK 96 mins 1971. IMDBWikipedia.
  • Spike Milligan. The Goon Show Scripts. Woburn Press, 1972. Tells us more of the Goon Show character, Major Denis Bloodnok. After he was cashiered from the army having been found cross-dressed, he re-enlisted as Florence Bloodnok and served a year in the women’s ATS, at one point having to report a sailor for trying to interfere with her in an air-raid shelter.
  • Mrs Shufflewick. Live from the New Black Cap. LP 1972. Online.
  • David Bowie and Mott the Hoople. “All the Young Dudes”. CBS Single, July 1972. Went to number 3 in the UK charts, and became an anthem of Glam Rock. “though he dresses like a queen/ He can kick like a mule”.

1973

4 June: Della Aleksander co-produced a BBC2 Open Door program on transsexuals which also featured Rachel Brown, Jan Ford and Laura Pralet, and two male commentators: Leo Abse, the Member of Parliament for Pontypool who had introduced the private member’s bill to decriminalize homosexuality that had become law in 1967, and Dr Schlicht, a psychiatrist.

Adèle Anderson was accepted on the program at Charing Cross GIC. She worked as a civil servant and as a secretary, and was attempting to become a jazz singer.

Jan Morris issued the second volume of Pax Britannica, Heaven's Command: An Imperial Progress, with her male name on the title page.

March: Some of the surviving RadFems took over the anarchist Agitprop bookshop/commune at 248 Bethnal Green Road, which at one time had been owned by a banker to the Kray Brothers gang, and had a wall safe. Agitprop had been raided twice by the police in the two years that it had been open, and two of its members were on conspiracy-to-procure-firearms charges. Agitprop had already sponsored the East London GLF and now the queens took over and renamed the building Bethnal Rouge. They actually continued the bookshop for several months. The local pub was freaked out when they first arrived, but as some of them could play piano, and others were good at singing, there was some degree of acceptance.

22 June: Bethnal Rouge Benefit Disco.

26 June: West London Disco at Fulham Town Hall.

October: the Bethnal Rouge queens raided the Gay News office and took the files. Gay News responded with an article that went so far as to equate drag queens and violence. However at the last GLF Think In at Sussex University that November opinions were more on the side of Bethnal Rouge, and that the Office Collective had ceased to be useful.

May: Gluck, artist and aging trans man, mounted a one-man show. The first exhibition of Gluck’s work since 1937.

The Rocky Horror Show opened at the Royal Court Theatre (Upstairs) on 19 June 1973 (after two previews on 16 and 18 June 1973). It later moved to several other locations in London and closed on 13 September 1980. The show ran for a total of 2,960 performances and won the 1973 Evening Standard Theatre Award for Best Musical. A rock-and-roll, science fiction re-interpretation of transvestity, that opened the door for cis persons to cross-dress.

Mrs Shufflewick, as both the actor and the character became known, became a fixture of the thriving gay scene of the 1970s. He gave an interview to Gay News in 1973, and was now open about his own sexuality. He did not seem to understand what the Gay Liberation Front was about, but twice Shuff was on a prominent float in the Gay Pride march. He was also a celebrity judge at Andrew Logan’s Alternate Miss World.

The new Charing Cross Hospital, now located in the site of the former Fulham Hospital was formally opened in 1973. Initially it was called Charing Cross Hospital, Fulham, but eventually the ‘Fulham’ was dropped. The numbers of trans patients increased, still only 15% of patients achieved surgery. By then John Randell was arguing that surgery could be appropriate and that psychotherapy did not work. Even then he restricted surgery to sane, intelligent, single and passable individuals. Passable implied conforming to Randell’s old-fashioned ideas of being ‘ladylike’, that many women had abandoned by the 1970s. Until the end he continued to refer to patients, including post-operatives, by the pronouns of their birth gender, and would tell a trans women, accepted for surgery, that ‘you’ll always be a man’.

The underground group The Pink Fairies, previously known as The Deviants, played and recorded 1966-1977 and were happy to play at GLF events. Their drummer, Russell Hunter, had been a drag nun at the zapping of the 1971 Festival of Light. In performance he often wore make-up and dresses. However there is no record that he later transitioned.

  • John B. Randell. Sexual Variations. London: Priory Press. 1973.
  • James Morris. Heaven's Command: An Imperial Progress. Faber and Faber, 1973.
  • Mary Douglas. Rules and Meanings: The Anthropology of Everyday Knowledge. Routledge, 1973: 115-7. Uses uses Ormrod's 1971 ruling as an example of the social construction of reality.
  • Roxy Music. For Your Pleasure. LP Island, March 1973. Amanda Lear on the cover.
  • The Pink Fairies. “I Wish I Was a Girl”. Kings of Oblivion, Polydor, 1973.
  • Jim Sharman (dir & producer). The Rocky Horror Show, music, lyrics and book by Richard O'Brien, with Tim Curry as Dr Frank N Furter, Richard O’Brien as Riff Raff. Royal Court Theatre from June 1973.
  • “The Fabulous Mr Jean Fredericks”. Follow-Up: the monthly magazine for the gay scene. 1973.
  • Polly Perkins. “Camping it up in Camden Town”. The Stage, 5 July 1973.On drag at the Black Cap, Camden.

1974

Jan Morris’ autobiography, Conundrum, was published and became one of the best selling and most discussed transsexual autobiographies. Jan and her wife did later divorce, but keep on living together as a couple.

Pioneer trans man Jonathan Ferguson, transitioned 1958, pilot, engineer, civil servant, died age 59 after falling from a ladder while doing maintenance at home.

Peter Stirling, Australia’s first surgical trans man, after transition at Guys Hospital, London, worked mainly in shoe retailing, rising to branch manager. In 1974 Peter returned to Australia with his wife and started to reconnect to his original family, especially his mother and daughter. Again he mainly worked in shoe retailing.

Alice Purnell was on BBC Radio 4 with agony aunt Claire Raynor.

Mark Rees had a bilateral mastectomy in 1974, followed by an appearance on BBC Radio 4 Woman's Hour.

Georgia Ziadie from Jamaica met and married Lord Colin Campbell. They were divorced the next year. She continued to use the name Lady Colin Campbell.

Rachel Horsham who will become a trans activist in the late 1990s, emigrated to the Netherlands in 1974 because that country recognised trans women as women at a time when the UK did not.

Caroline Cossey had breast augmentation and Adam’s Apple reduction surgery, and then genital surgery in 1974, under Dr John Randell at Charing Cross Hospital.

February: Bethnal Rouge was invited by Goldsmith College Gay Soc to give a Pre-Disco talk. Group 4 Total Security working for the College attacked them before they even spoke, and when Lewisham police arrived they were told that Bethnal Rouge had come to the disco to cause trouble. One queen needed hospital treatment; another was head butted and lost two front teeth. One was arrested and later that night thrown through a glass door in the police station. The rest escaped. Shortly afterwards the commune were evicted from 248 Bethnal Green Road.

31 March: financial problems lead to end of Bethnal Rouge.

March: South London Gay Community Centre, 78 Railton Rd, Herne Hill, London. The building and next-door had been empty for many years when they were squatted in 1974 and became the Gay Community Centre and the Women's Centre. Alternate lifestyles, art and politics flourished. "Gender bending was encouraged to dissolve rigid categories of masculine men and feminine women. For others dressing in drag was a sheer pleasure and an opportunity for ingenious invention".

Winston Goode, suspect in the 1972 killing of Michelle Confait, swallowed cyanide and died – several publications had hinted that he was involved in the crimes. The next year Mrs Goode was quoted in the media that her husband had once tried to kill her, and she was certain that he had started the fire and murdered Confait.

Ernest Marples, who had been Minister of Transport 1959-64, and exposed in the Denning inquiry 1963 as one who paid for sissification by prostitutes, had not been a minister in the Conservative government of 1970-4. He retired as an MP at the 1964 election, and later that year he was made a life peer as Baron Marples of Wallesey.

March: the University of Leeds hosted the country's first national conference for transvestite and transsexual people. Titled Transvestism and Transsexualism in Modern Society, it attracted 102 attendees (185 at the disco) and included talks and a screening of the 1968 New York documentary The Queen (they wanted the film I Want What I Want, but were unable to get it). The main organisers were Caroline R., a postgraduate student at Leeds University and June Willmott, who was in both the local Beaumont Society and the Leeds TV.TS Group. The term ‘transgender’ was used by several people at this conference, the earliest attested use of the term in the UK. 

The article in The Guardian mentioned: Martine O'Leary, "a radical drag queen at Leeds, says that he buys old dresses from Oxfam shops, wears neither make-up nor substitute breasts, and tries to shake people out of their preconception of what a man is, a woman is, or more important, what he is."

Gay News charged with obscenity for cover photograph of 2 men kissing. Acquitted.

  • Bobbie Jacobson. “The Sex Changers”. World Medicine, 9, 13 Feb 1974. Features Della Aleksander and Georgina Somerset.
  • Christine Doyle.  "Trans-sexuals: an investigation". The Observer, 28 Apr 1974.  
  • David Holden. "James & Jan". The Sunday Times, 10 March 1974.
  • Jan Morris. Conundrum. Faber and Faber, 1974.
  • Russell R. Davies. "Mr Morris Changes Trains". Review of Conundrum, The Times Literary Supplement, 26 April 1974: 431.
  • S. Pritchard. "Clouded Conundrum". New Statesman, 26 April 1974: 596.
  • Leeds University TV.TS. Group. Transvestism and Transsexualism in Modern Society: Conference Report,Leeds University TV.TS. Group, 1974.
  • M Parkin. ‘Mixed Feelings’, The Guardian, 4 March 1994. Also Appendix F(i) in The First National TV.TS Conference Report, Leeds: 36. The only newspaper report of the Leeds conference.
  • Martine O'Leary. Gay Liberation, reformism and revolution. LSE-Gay Culture Society. Isophile Pamphlets, 16pp 1974.
  • Bruce Beresford (dir). Barry McKenzie Holds His Own. Scr: Bruce Beresford & Barry Humphries, with Edna Everage and real-life Australian Prime Minister Gough Whitlam. AU 93 mins 1974.  Whitlam in the film makes Edna Everage a Dame. 

1975

Alice Purnell was a co-founder of the Beaumont Trust, a registered charity which, separately from the Beaumont Society, set up a helpline and published educational booklets on transgender topics.

Mark Rees had a total hysterectomy in 1975. He then studied at Christ Church College, Canterbury, at first in teacher training, but then for a University of London BA in Literature and Religious Studies. He was out with the college authorities in that it was not then possible to change the gender on any legal documents. He submitted an article to The Nursing Mirror, but they wanted an accompanying medical article which Dr Randell was happy to supply. As per his usual practice Randell referred to female-to male transsexuals as 'ladies'.

Mark felt that he was being called to ordination within the Church of England. He was both a guide and a server at Canterbury Cathedral which was in effect his local church at that time. However it said 'Brenda' on his baptismal certificate. He wrote to the Archbishop, Dr Donald Coggan, who replied courteously that because he was still legally a woman and at that time the Church of England did not ordain women, Mark could not be considered for the priesthood.

A network of UK trans activists loosely affiliate themselves with US-originated organisation Transsexual Action Organisation (TAO). The group in Birmingham was run by Brooklyn (ftm) and Leyla (mtf) who were a couple. They urged an "anarcho-transformative, transsexual-separatist agenda" such as protesting a National Front march. Stephen Whittle, for a short while ran a London TAO group. Birmingham TAO put out a leaflet: "The T.A.O. is a national organization which is open to all transsexuals (whether they are presently undergoing sex change treatment or not) irrespective of their race, religion, politics or sexual orientation. The T.A.O. has no official membership at present and is not structured. All decisions as to the running of the organization are taken collectively."

The UK TAO later broke all links with the US TAO: “We broke away from the American TAO because we found that the differences were too great. The American organisation has Presidents and Directors, is male-to-female transsexual orientated, and it also places a great emphasis on the occult”.

The new Labour Home Secretary Roy Jenkins referred the Michelle Confait case to the Court of Appeal with the result that all three convicted boys were found not guilty and freed. The judge particularly criticised the police for not putting more emphasis on the fact that there had been no struggle.

Ernest Marples found that his business activities were catching up with him. The tenants of a block of flats he owned in Putney were demanding that he repair serious structural faults; he was being sued for £145,000 by the Bankers Trust merchant bank; Inland Revenue was demanding that he pay nearly 30 years of back taxes on his residence in Eccleston Square; and that he pay capital gains tax on other properties. In early 1975 he fled to Monte Carlo, and the Treasury froze his assets in Britain.

The Rocky Horror Picture Show – the film of the 1973 musical play, with most of the same cast and crew, although with Hollywood star Susan Sarandon as Janet.

17 December: The autobiography The Naked Civil Servant by the non-binary Quentin Crisp was made into a television film, with great success.

Genesis P-Orridge was with Throbbing Gristle, the pioneering industrial music band from 1975-81, looking increasingly androgynous.

Stella Nova, then still answering to Steve New, replied to an advert in Melody Maker that turned out to be for a second guitarist for the Sex Pistols, but he was rejected when he would not cut his hair. However Glen Matlock, newly fired from the Sex Pistols, invited Steve to join his new band the Rich Kids.

Conference '75 was at Leicester University, a follow-up to the Leeds Conference of the previous year.  This was organised by the Beaumont Society with a less diverse range of Participants.

Three glam-drag theatre shows flopped: Trocadero Gloxiana Ballet,  Cycle Sluts and Simon and Monique's Playgirls Revue, from Sydney.

  • Dawn Langley Simmons. All for Love. Star Books, 1975.  Dawn's second autobiography.
  • Jim Sharman (dir). The Rocky Horror Picture Show, scr: Richard O’Brien & Jim Sharman, with Tim Curry, Richard O’Brien, Susan Sarandon, Barry Bostwick, Charles Gray. UK 100 mins 1972. IMDB Wikipedia.
  • Thames Television's The Naked Civil Servant with John Hurt as Quentin Crisp. 17 Dec. BAFTA for Best Actor. IMDB Wikipedia

23 June 2020

Gay Liberation Front (GLF) - London

The post-Stonewall activist organizations:

While QLF and STAR were run by trans women, trans women also played significant roles in GLF and GAA. 

Queens Liberation Front (QLF)
StreetTransvestite Action Revolutionaries. (also Part III of Sylvia Rivera)
Gay Liberation Front (GLF) - New York
Gay Activists Alliance (GAA)
Gay Liberation Front (GLF) - London

See also The Five Years Following Stonewall - A New York Timeline

GLF London was founded in the basement of the London School of Economics in October 1970 inspired by what Bob Mellors had seen happen in New York. All-London meetings were held at All Saints Hall in Powis Square, Notting Hill. The newspaper put out was Come Together, named for a song on the Beatles’ Abbey Road album.

At first there was no drag, but slowly a significant minority started wearing frocks for the dances. This extended to street theatre, notably the Miss Trial demo outside the Old Bailey in support of the women who were on trial for disrupting the Miss World contest.  Then GLF disrupted the 1971 Christian Festival of Light. Some GLF queens wore drag because it felt right, some for fun and some for political reasons. Some were living in communal squats and in poverty in Brixton and in Notting Hill, and wore drag all day every day – and became known as Radical Feminists.

They aligned themselves with lesbians against the masculine gay men who were dominating the GLF meetings. When the women finally split from GLF in February 1972, the Rad Fems began to dominate at the All-London meetings, which was a bit intimidating for newcomers. However the RadFems also demonstrated against the launch of the feminist magazine Spare Rib, which allowed The Sunday Times to run an article on the irony of feminist men telling women how they should behave. The fledgling Gay News used this to disassociate from what they referred to as 'fascists in frocks'. The initial issues of Gay News were hostile to GLF in general and even more so to the queens.

Separate from the RadFems and political drag was the GLF Transvestite, Transsexual and Drag Queen Group which started meeting in late 1971 run by Rachel Pollack and Roz Kaveney which formed a trans presence at the GLF meetings. They collectively wrote a manifesto which was published in Come Together, 11, the Lesbian Issue.

Separately from that, Bob Mellors befriended the eccentric trans woman Charlotte Bach, who wasn’t a member, and Bobbie MacKenzie, who was.

The official first gay pride march in London was the Carnival Parade on 1 July 1972. However a few days earlier, GLF had been allocated a time-slot with the Boilermakers Union to picket the US Embassy about what they were doing to Vietnam. Only the Radfems turned up, a band was playing, and a few started a waltz. The US school band packed up in a fit of pique. The queens sauntered off and ended up at Piccadilly Circus. The police asked where they, the queens and the rent boys, intended to go, and said they would escort the march which went via Oxford Street to Hyde Park.

As the all-London meetings declined, they were replaced by separate GLFs in different parts of London. Some of these put on dances which became welcoming places for those who wished to explore their gender expression.

By late 1973 the all-London meetings were almost over. Some of the surviving RadFems took over the anarchist Agitprop bookshop/commune at 248 Bethnal Green Road which they renamed Bethnal Rouge. In 1974 two buildings in Railton Road, Brixton were squatted and became the South London Gay Community Centre.


  • Gay Liberation Front Manifesto,  1971.  Online.  
  • Psychiatry and the Homosexual.  Gay Information, 1973.
  • Andrew Hodges & David Hutter.  With Downcast Gays: Aspects of Homosexual Self-Oppression.  Pomegranate Press, 1974. 
  • Jeffrey Weeks. “The Gay Liberation front, 1970-72” in Coming Out: Homosexual Politics in Britain, from the Nineteenth Century to the Present. Quartet Books, 1977.
  • Aubrey Walter (ed). Come Together: The Years of Gay Liberation, 1970-73. London: Gay Men's Press, 1980.
  • Bob Mellors. We Are All Androgynous Yellow. Another-Orbit Press, 1980.
  • Kris Kirk with photographs by Ed Heath. Men In Frocks. Gay Men's Press 1984: 95-107. Review.
  • Lisa Power. No Bath but Plenty of Bubbles: An Oral History of the Gay Liberation Front 1970-73. Cassell, 1995.
  • Stuart Feather. Blowing the Lid: Gay Liberation, Sexual Revolution and Radical Queens. Zero Books, 2015.

-----------

None of this is found at all in Christine Burns' Trans Britain.  Review

03 July 2017

Bobbie MacKenzie (1948 – 1987) sex worker, activist

Bobby was born in a small fishing village in Scotland. At the age of nine he was put in a children’s home when his mother came down with Huntington’s Chorea, a genetic condition for which there is no cure. She died of the condition. Bobby left the home at 15, and found out that his elder brother had contracted the disease. Later he died also.

By 1970 Bobbi was in London, living mainly as female, a declared lesbian, and after discovering the newly established Gay Liberation Front, promptly joined, and attended the Women’s Group meetings. She made a living turning tricks on Park Lane.


At a women’s commune, Bobbi met the artist and film maker Mair Davies. Bobbi made a pass at Mair, but explained that she was transsexual and that they would have to wait until after her operation. Several of the women in the group made it clear that Bobbi was not welcome. Later Mair attended a gay event where Bobbi did a striptease and, because she was so feminine, the crowd gasped when she revealed her genitals. Mair went on a date with Bobbi, and they were kicked out of the pub after kissing.

Another friend was Bob Mellors, one of the founders of London GLF and who was also associated with Charlotte Bach who was writing a book arguing that the transsexual urge is the key to human evolution. Influenced by both women, Mellors became fascinated by transsexuality and wrote a couple of theoretical books on the subject.

At some point Bobbi went through a crisis and had her breasts removed. Bobbi started confusing Mair by wearing male clothing, usually leather trousers and a t-shirt, which she described as ‘drag’, also saying that she was ‘heterosexual’ – and as such fancied Mair. Mair even took Bobbi to her home in Wales where they met her husband. They last saw each other in 1976.

Bobbi regained her breasts, but this time by implants.

Bob Mellors starting visiting with Mair, but never mentioned that he also was a friend of Bobbi.

Bobbi was diagnosed with Huntington’s Chorea in 1978. She chose to end her life 1987 at the age of 38 by jumping from a high window. Her body was cremated by Social Services at Kensel Green Cemetary, and only her probation officer attended. Mair did not find out about her death until years later.  An open verdict was returned. As nobody claimed the ashes within twelve months they were scattered among the other graves as per standard practice.

16 April 2013

A review of Kris Kirk & Ed Heath - Men in Frocks, 1984

There are three books on trans people in the UK in the 1980s: this book, Richard Ekins' Male Femaling and Liz Hodgkinson's Body Shock.  I have all three side by side on my shelf.  Each book focuses on a different group:  Hodgkinson on SHAFT, Ekins on the Beaumont Society and Kirk and Heath on the TV/TS group.  Somehow this results in no one person appearing in more than one book, although in reality there was migration among the three groups - for example we have seen that Janette Scott moved from the executive of the TV/TS group to the executive of the Beaumont Society.

Christopher Pious Mary Kirk (1950 – 1993) was a journalist for Gay News in the early 1980s. Later he was an openly gay music journalist writing for Melody Maker, The Guardian and other publications. In 1984 he published Men In Frocks, with photographs by his lover Ed Heath. In 1986, Channel 4 television broadcast a documentary-drama about Kris Kirk entitled A Boy Called Mary. In 1988 Kris and Ed moved to rural Wales to open a bookshop, but three years later Kris found that he had Aids. He went blind in 1992, and died in 1993. Other works: A Boy Called Mary: Kris Kirk's Greatest Hits, 1990 - a collection of his music journalism.

  • Kris Kirk with photographs by Ed Heath. Men In Frocks. London: Gay Men's Press 1984.


Note: this book was written in the early 1980s and thus, inevitably, it does not conform to the expectations of the 2010s.   The title was perhaps ill-chosen even then.   Kris, several times in the book has to apologize that a person (Poppy Cooper, Roz Kaveney, Letitia Winter) is not a man in a frock, they having become a woman.  However the book is of major historical interest, and many of its observations are still valid.



Introduction

Kris asks where you would have looked if you wanted to wear drag in the 1940s?
"Well, if you were lucky enough to be on one of the few gay grapevines - and the right gay grapevine at that - you might hear of a secret party in somebody's private home where you could slip on a frock on arrival and slip it off again when you left.  There was little else. ... So what happened between then and now? What triggered off the rise of drag in Britain?"  
His answer is that
"The evolution of modern drag goes hand in glove with the increased visibility of those gay men who not only enjoy debunking the traditional male image, but also enjoy doing it in public."
Vivian Namaste has claimed that the pioneering for trans people was mainly done by sex workers, but has declined to provide a supporting narrative for her claim.  Kris' claim for the pioneering by gays is found in this book.

The Chorus Queens

Following the Second World War a venue of sorts did open up for the isolated few who wanted something other than the stereotyped male role.  In California Louise Lawrence was introducing trans women to each other, as was Marie André Schwidenhammer in Paris.  However in Britain the only option was the soldiers-in skirts revues, and of course to get into those you had to have some inclination, if not actual talent, towards singing and dancing, although you did not have to have actually served in the forces. The first such show was actually a US import, Irving Berlins' This is the Army, which played the London Palladium for four nights in 1944.  The going wage in the British versions was £6 or £7 a week and half of that went on draughty digs where they sometimes had to share four-to-a-bed.  We have already noted Poppy Cooper whose path to womanhood was via these revues. Other performers included Terry Gardener and Canadian Loren Lorenz.  Shelley Summers did drag while with HM forces in Burma until 1947 (for which he got sergeant's stripes) but did not join any soldiers-in-skirts revue because of family, but did become a drag performer in the 1960s.  While most books on either theatre or on cross-dressing barely pay any attention to these shows, Kris points out that while Lena Horne could not fill the Theatre Royal in Leeds, Men in Frocks played to capacity houses; Sophie Tucker's box-office record at the Golders Green Empire held for years until it was broken by Forces Showboat.  There was a significant difference from the drag acts of the 1930s such as Bartlett & Ross or Ford & Sheen and the pantomime dames all of whom had been doing cod drag, that is being funny.  Terry Gardener, who was in the first We Were in the Forces in 1944, explained:
"The general idea of the first show was to put men into dresses to make them look dreadful, but that soon started to change because the audience liked the prettiest ones best" - which much suited the performers. 
Most were gay:
 "Heterosexuals? In the choruses?  I can't say I ever met any.  I guess it was possible" - Loren Lorenz. 
 Men who were not queens were 'hommes' ('omnies' in Polari).  A surprising number of omnies wanted to bed the queens, but
"If you ever suggested to an homme in those days that he was homosexual, even bisexual, he would have killed you" - Poppy Cooper.

Did somebody say: what about Gillies, Dillon, Cowell?  They don't fall within the pervue of this book.  Not only were none of them gay, and to be a trans patient of Gillies you had to be the child of either one of England's top doctors or of a Baron.  Anyway he stopped after two patients.  Hoi polloi need not apply.  

Gay Paree and the Sea Queens

By the mid-1950s the forces drag shows had run their course, and the audiences were no longer coming - many of them had acquired televisions.  There were other things happening that were a bit of a surprise to the queens: those who took being female more seriously.  There were stories in the press: Christine Jorgensen, Bobbie Kimber, Roberta Cowell.  

Basically the show queens had nowhere to turn to.  The few exceptions were Terry Gardener who partnered with Barri Chat and found work in regular variety shows, as did Phil Starr and Terry Dennis.  Danny Carrol changed his name to La Rue and in 1955 started a residency at Winston's Club in Mayfair that lasted for six years.  Mrs Shufflewick pursued an idiosyncratic career on the wireless and also did eight seasons at the Windmill Theatre - many of her audience took her to be a woman. However Roy Alvis, not finding any drag work, became a meat porter at Smithfield Market until the pub drag boom in the late 1960s.  Some like Poppy Cooper went to Paris where Le Carrousel and Chez Madam Arthur were hiring.  Tommy Osborne remembers
"I liked Paris, but I wasn't too happy in the show.  I was a singer and I used to go out there and belt out the numbers big and loud and forget about being in drag, but most of the audience was there purely for the sensation of seeing boys with tits.  The boys were all incredibly beautiful.   But they just couldn't do anything, bless them."   
1953-4 was a particularly good time to not be in England.  In addition to the Coronation, David Maxwell-Fyfe, Home secretary 1951-4, and John Nott-Bower, Commission of Scotland Yard(1953-8), under US pressure and in the shadow of the Guy Burgess defection to Moscow, started a purge of homosexuals.  In 1953, the actor John Gielgud, the writer Rupert Croft-Cooke and the MP William Field were all convicted.  In 1954 Edward Montagu, Lord of Beaulieu, the writer Peter Wildeblood and Michael Pitt-Rivers were convicted and imprisoned.  On release Rupert Croft-Cooke moved to Morocco, and drag entertainer Ron Storme worked in Tunisia.  

The other destination for show queens was the merchant navy.  Lorri Lee recalls:
"The sea was an ideal life for queens in those days.  There were hundreds of us, literally.  Competition was very stiff if you wanted an homme.  ... The Sea Queens were all drag queens and had a frock tucked away, just in case.  We did shows on a little stage on the ship: the crews got the dirty version, while the passengers got the cleaned up version."  
On layovers in London, a popular place to stay was Stella Minge's.  Other sea queens were Loren Lenz and Yvonne Sinclair.

However there were drag gatherings in Britain that were not bothered by the police, such as Blackpool at Easter, and the Vic-Wells Costume Balls (Old Vic and Sadler's Wells) although it had signs posted saying "No Drag Allowed", and later the Chelsea Arts Ball, which had a similar sign.

The Pub Queens

There was very little pub drag before 1960 except for a few tolerant, mainly straight, pubs in the East End, such as the Bridge House (which later became a heavy metal/punk/goth pub) in Canning TownThrough the 1960s the number of pubs doing drag increased.  Roy Alvis returned to doing drag, although he was arrested by the police for doing so more than once.   Gay men started going to drag shows in straight pubs in that that was a good way to meet gay men.

The drag scene was helped by the various youth homeovestic fashions - the Teddy Boys, The Mods, the Rockers - which opened up clothing options so that short-back-and-sides, jacket and tie were no longer so overwhelmingly demanded
.  The iconography was upended in the mid 1960s, following the Beatles and the Stones when long hair on men became acceptable.  Swinging London came and went, as did the Permissive Society.   Drag was never central to either but it benefited from the further loosenings of required dress.  The first edition of Roger Baker's  book Drag: a history of female impersonation on the stage came out in 1968.

In London, the Union Tavern, the Vauxhall Tavern and Black Cap became established as drag venues.  A similar situation happened in Manchester, where the Union Tavern was the place.   Danny La Rue opened his own club in 1964, performed for royalty and for a while was Britain's highest paid performer.  Gays who were not queens were arguing in public for changes in the law, and the law really was changed in 1967 as part of a liberal package from the Labour Party which included abortion and divorce law reform.  While a significant number of the drag performers did continue their journey and become women, the majority did not.

On p48 Kris notes that

"Whatever their reason for donning drag in the first place, dragging up soon became 'just a job' for most of the regular Pub Queens.  One of the many ironies of professional drag is that, for many performers, what began as a giggle or as a pleasure soon became a chore.  And then drag queens come to realise what women have always known: that the fun of dressing up quickly evaporates when you feel obliged to do it." 
Another change in the 1960s was the innovation of miming to records.  The act Alvis and O'Dell are credited with being the first when they mimed to Susan Maughan singing Bobby's Girl, a 1962 single that went to number 3 in the UK and number six in Norway.  Alvis and O'Dell were then one of the hottest acts in town -- until every body else got a tape recorder.

Kris. a gay man who loves drag, but was unhappy about what the pub scene had become,  finishes the pub chapter with a regretful survey:

"I have spoken to drag performers who have been genuinely hurt at the suggestion that they are satirising women because they feel  - however mistakenly - that they are paying homage to their female idols; and while there are Diana Rosses and Shirley Basses in this world I cannot see how they will ever be dissuaded of this.  ... There are also drag acts like Dave Dale who consider themselves to be character actors who do caricatures of both men and women.  There are acts who are still doing the pregnant bride routine which they were doing twenty years ago.  And there are acts which prey on the basest instincts of their audience, perpetuating the notion that women smell like fish and that black men swing from trees.  What the latter acts do is unforgivable and I prefer to reserve my venom for them and those unthinking audiences of gay men who appear to share their brute misogyny and racism."
The Ball Queens

The problem with the Chelsea Arts Ball was that officially drag was not permitted, and if you did not pass well, or drew attention, there was a risk of being ejected.  By the mid-1960s there were balls that were really drag balls.  After trying different locations the Porchester Hall was selected as the place.  Prominent among the organizers were Jean Fredericks and Ron Storme.  At first most of those who went thought of themselves as drag queens,   A fair number of them didn't bother at first with female underwear, and in fact would rush home afterwards to change and then go out to pick up a bloke. But then they realized that there are lots of men who went to went to the balls to pick them up, and that these men expected them to be wearing stockings and frilly knickers. (1)

As the balls continued, those better described as transvestites or transsexuals starting coming.

"The drag queens thought the TVs were peculiar for wanting to dress like an ordinary woman does, and the TVs thought it peculiar that the queens like to go over the top.   In those days you could always tell them apart by the clothes.  -- Ron Storme

TV and TS (2)


In this chapter Kris discusses the differences between DQ, TV and TS.  The stereotypes, and that many do not fit the stereotypes.  He concludes:

"If there is any one lesson to be learned from studying this field it is that the individual is individual.  People define themselves and the self-definition must always takes priority over the received wisdom.   I have met self-defined draq queens whom others would describe as TV either because they enjoy 'passing'; or because they 'dress' so often that it could be seen as a compulsion; or because they wear lingerie, either to turn men on or to make themselves feel sensuous.  I have met drag performers who have grown to dislike drag, and men who insist on being called 'cross-dressers' because they dislike what the word 'drag' stands for, and men who wear part-drag in order to create confusion and doubt amongst others, but who would never wear full drag because that would defeat their object.  I know self-defined TVs who are gay or bisexual or oscillating, some of them having learned to cross this sexuality barrier through their cross-dressing.  I have met TVs  who dress like drag queens and drag queens who dress like TVs, and TVs whose cross-dressing has encouraged them to question their 'male role', which in turn has made them examine their idea of 'femininity'.  And perhaps most important of all, I have learned how marshy a terrain is the middle ground between our earlier clear-cut distinction between transvestites and transexuals."

Theatrics

Until 1968 theatres had to obtain a license for each production from the Lord Chamberlain.  This was of course inimical to innovation.  John Osborne's A Patriot For Me at the Royal Court Theatre in 1965 was banned because of the drag ball scene – it became a private theatre club to continue the performance.  The previous year, Douglas Druce, whose imitation of Elizabeth Windsor was regarded as stunning, was invited to close the first half at a show called Sh... at the New Century Theatre in Notting Hill Gate.  This was met by great applause, in that Druce had got HRH absolutely right.  The next night the Lord Chamberlain in person appeared and would close the theatre if the scene were not cut.  (3)

The Lord Chamberlain also did not approve of any drag shows.  Chris Shaw managed to get some staged by disguising them as Old Tyme Music Hall.

The 1970s, however, were very different. Tim Curry got the role of his life in The Rocky Horror Show which opened in 1972.  Lindsay Kemp opened Flowers, based on Genet's Our Lady of the Flowers at the Edinburgh Festival in 1974.  The Cocteau inspired Grande Eugene appeared at the Roundhouse.

The US histories tell us how San Francisco's Cockettes were such a flop in New York.   The same thing happened to the Ballet Trocadero and the Cycle Sluts from the US and the Australian Simon and Monique's Playgirls Revue when they came to London.  However Hot Peaches were successful and an inspiration to the Brixton Faeries and Bloolips.   Divine played the warden in Women Behind Bars, 1976. Hinge and Bracket started their career.


The Rad Drag Queens

London Gay Liberation Front was established in 1970.   At first there was no drag.

"It started with jellabas and kaftans and long hair and flowers ... then we discovered glitter ... and the nail varnish.  Later some of us - a quarter of the men, I'd say, at some time or other - would get a nice new frock for the next Gay Lib dance.  Then a few people began wearing it to meetings.  It just evolved." -- Michael James.
It then became street theatre, notably the Miss Trial demo outside the Old Bailey in support of the women who were on trial for disrupting the Miss World contest, and then the disruption of the 1971 Christian Festival of Light. Some GLF queens wore drag because it felt right, some for fun and some for political reasons.   

Generally the queens were living in communal squats and in poverty in Brixton and in Notting Hill, and wore drag all day every day. They aligned themselves with lesbians against the masculine gay men who were dominating the GLF meetings. When the women finally split from GLF in February 1972, the Rad Fems began to dominate at the All-London meetings at All Saints Hall in Powis Square, which was a bit intimidating for newcomers.

However the RadFems also demonstrated against the launch of the feminist magazine Spare Rib, which allowed The Sunday Times to run an article on the irony of feminist men telling women how they should behave. The fledging Gay News used this to disassociate from what they referred to as 'fascists in frocks'. The initial issues of Gay News were hostile to GLF in general and even more so to the queens.


There was also a Transvestite, Transsexual and Drag Queen group which met separately.


And Now?

The 1970s and 1980s had a lot of drag on record and stage: David Bowie and Boy George.  The punks initially went to gay bars because they weren't accepted anywhere else, and some of the gay bars evolved into punk bars.   The New Romantics and the Blitz crowd came and went.

Kris provides a profile of many who were active in the 1980s.

Endpiece


"In general, people do not like complexity.  That is why when they come across something like transvesting they look to science to provide them with cut and dried answers.  But science, for all its valuable contributions to understanding, has little to tell us about the human spirit.  To learn about that you have to talk to and observe human beings.  If the people in this book are saying anything at all with one voice, it is that there is no overall psychological compulsion for cross-dressing. There is nothing that the men we have spoken to have in common except that they dress in the clothes associated with the opposite sex.  They are the most extraordinarily  wide range of people, they see all sorts of different reasons for why they dress, and they dress in all sorts of ways.  We are left, as we always knew that we would be, with more questions than answers.  This might appear confusing, but of course confusion is what drag is all about.  And confusion can be a very valuable tool, because when people are confused, they are sometimes obliged to think.  And perhaps the more they think about it, the more they will find an understanding of why men sometimes discover a wish or a need to play sometimes at being 'not-men'."

_________________________________________________________________________________

(1) Indifference to underwear can be argued either way 1) that it is a marker of a lack of a female gender identity; 2) that it is marker of a non-erotic gender identity. Either way it is not confined to self-identified drag queens -- see Felicity Chandelle.  Also some cis women insist on sexy underwear, while other choose what is practical.

(2) We have already seen Virginia Prince's unlikely claim to have coined the abbreviations TV and TS.   I think that their use here demonstrates  that they are the obvious abbreviations and were arrived at independently by different people.

(3) This of course is long before Helen Mirren essayed the part.

April Ashley, while androphilic, is not featured here because she did not go to any of the places discussed.

None of the people in this book appear in any book by Vern Bullough.  It was realizing that that led me to perceive the systematic exclusion of gay/androphilic trans persons from Bullough's work.


Probably Ray Blanchard would regard these persons as "homosexual transsexuals" as he uses the term, although many of them defy his stereotyping.  However he never does discuss work by other writers outside a small circle of psychologists.   The one person in the world who does self-identity as a "homosexual transsexual" in the Blanchardian sense, ie Kay Brown, is not such that she would would be featured in this book even if she were British.  In the autobiographical accounts that she has published there is no mention of participating in gay events, nor does she express similar sentiments to the ones found in this book.


Like - well actually very unlike - Darryl Hill's Trans Toronto, this book is an oral history.  Hill seems to think that all his interviewees must be confidential.  In some cases there is such a need, but some of Hill's interviewees are well known to trans readers.  He should have given them the option to be identified by their full name.  Also they are encouraged to talk using their own term rather than just to affirm or dissent from theory points.