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Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Saturday, October 11, 2014

Jesus Interrupted

Jesus Interrupted

Met a man
Who didn’t believe
In anything at all;
He tried so hard
To get me to join;
Tried to make me feel small;

Met a man
Who surely believed
That he knew it all;
He tried so hard
To get me to join;
Tried to make me feel small;

Winter souls
Summer souls
Freezing and burning souls
Souls like you
Souls like me
Somebody has to set us free.

Met a man
Down on his luck
With a bruise on his soul;
He tried so hard
To soothe his ache
But the world had let him go

Met a man
Who loved his mirror
Didn’t know his own name;
He tried so hard
To be someone
But got swallowed whole by Fame

Winter souls
Summer souls
Freezing and burning souls
Souls like you
Souls like me
Somebody has to set us free.

And their souls cry out
At the fleeting light
Do you want to get lonely
With me tonight?
Take a drink
Tell a lie
Making believe
We’re all alright

Winter souls
Summer souls
Freezing and burning souls
Souls like you
Souls like me
Somebody has to set us free.





Sunday, May 26, 2013

More familiar than home (A theological hack imagines Heaven)

I got it. I got it. I finally got it. From this perspective it is hard to see how I could have missed it for so long. For my whole life, or what I thought was the entirety of my life. The answers, all of them, were right here in front of my face, but for whatever reason, they did not feel like answers. It was not that I did not have access to the answers all along, but instead, the answers were too great for me or I was too confused to know them for what they were. But now that I am here I see that the answers are here, ready for me to grab and taste and touch. Now that I am here I must learn these truths and understand them.

For so long I just didn’t know and never believed much was even knowable. But now I see clearly that all is knowable and always has been. Yes, I must pursue these answers.

What’s it like here? Well, one thing I can tell you is that the ringing in my ears has stopped. It is gone. I never realized how loud it was. I never realized how quiet life could be. What a relief. And yet, the ringing is not replaced by quiet, but rather the excited hum and buzz of masses of people anticipating something great. And yet, it doesn’t feel like masses of people. There is plenty of space in this city and no one is in a hurry. Yes, the ringing is gone and replaced with anticipation. I can hear it and see it and feel it – something great is going to happen.

What else did I notice here? That weight, that weight of ambiguity is absent. My God how heavy that was. What’s different? Oh, it is so clear to me now. There are no competing messages. This is a place absent of lies. Wow. There were so many lies. OK, I understand, when there are so many lies, truth can be difficult to see. It has always been right here, but the lies tried to look like truth. Now the lies are gone and the truth remains. THAT is why it is familiar here. I have always seen truth, but did not know to name it as such. I could never be completely sure of all truth, but now there is no other way to see it. I still have choice whether to believe this truth, but now the choice is so obvious.

What’s it like here? This is Heaven and there is no doubt about it. I feel relieved, safe and free.  But at the same time, it sure isn’t anything like what I thought it would be. No, it’s way better. However, naturally, I had some questions. Not that I was complaining, but I just wanted to know how I had gotten it so wrong in some of my expectations.

For example, there was always this part of Heaven that I sort of feared. It was the accounting of everything I had ever done wrong. And yet here I am in Heaven and no one asking me to explain anything. No one is explaining their sin. No one is groveling. I was so perplexed by this absence of this part of the Heaven experience that I asked about it.

“And where,” I asked someone, “where is the big video screen where I review all my sin?”

“Who told you that is what happens here? That’s what they do in Hell,” he said, “and you’re free to pay a visit there if you like, but don’t take too long, not much good happens there. There is a lot of explaining and justifying and arguing and, well, people can get really pathetic there. Hell is a sour and foul medicine that doesn’t work for an illness that doesn’t even exist.”

“Sin doesn’t exist?” I asked

“Either sin exists or Jesus exists, but not both.” 

“But I…”

“Shhhhhhhhh, believe me, Jesus exists,” he said.

That was all I was going to get out of him and he moved along pressing toward the greatly anticipated something – something that I still was not sure what it was.
 
I had another question about Heaven. I thought there would be all this singing of hymns. I didn’t hear any hymns. Where were they? Would we sing hymns at some point? Frankly, it wasn’t the part of Heaven I was looking forward to. I mean, Amazing Grace is, well, amazing, and Oh Thou Fount of Every Blessing is about as honest as it gets, and Just As I Am evokes a certain humility, but how was being in Heaven going to improve on what we already had going? And really, endless singing gets old, doesn’t i?. We had endless singing at the gospel meetings and Zoe Conferences, and well…

Anyway, instead of endless hymns, I heard waves of sounds of anticipation and excitement. Something great was about to happen. I did hear some songs, if hearing is what you want to call it. And what I heard certainly weren’t hymns. In fact, they weren’t even songs, really. They were like pure emotion that can be detected by all the senses. One person poured out the emotion of gratitude for being healed of AIDS. I could hear the feeling, but I could see it in full color and I could even smell it, like walking through a field of roses and honeysuckle, only way better.

Then there was another person, belting out her passion while playing guitar. The song had no words, only sounds, sounds so beautiful that I didn’t want to stop listening. I was terribly interested in what she was doing. The whole area had a bright orange glow to it with the smell of bread baking, a rich yeasty bread and my mouth watered. And then the meaning of the song came to me. She was no longer hungry and neither were her children. It was a song of praise, but not one that had even been written. It was being created as it was being performed. It was the perfect expression of her passion. It was a new song, a unique song, a song that only she could sing.

And then I recalled the church hymn, “They’ll sing in Heaven a New song.” I got it. It all came clear. We are not all singing one new song together, but rather each of us is singing a song so personal and so exact that no one else could even begin to sing it. It would not make sense performed, experienced, and expressed by anyone else. The singing in Heaven is not hymns written by other people, but rather it is the experience of expressing our deepest passions with no self-consciousness or shame. It is enjoying the privilege to really know someone else through their songs. It is the privilege of knowing everyone else for who they are.

In Heaven I am as me as I can get and that is the very thing that is desired. I am not coerced to be something I am not. I am not pressured to take on an agenda. I am not saddled with confused passions or inhibited by fear of judgment. I am me and that is best expressed in what I am calling a song for all the senses.

And then something else became clear to me. Everyone’s passion, though personal and pure was also in celebration and service of others or God or both. The person singing passionate gratitude for being AIDS-free highlighted everyone who walked with him through the shame and fear of the disease. The woman who had been hungry praised God for teaching her what it meant to want something more than anything else. It was the most honest and deep and beautiful redemption song. She understood the incomprehensible and thanked God for it.

And at that moment the songs of the masses began to swell. I could hear everyone’s song, see everyone’s song, taste and smell everyone’s song. I felt it all at once in my bones. Suddenly I was able to see everyone all at once. So many people. So many people that it could very well have been everyone. All singing. And the feeling of anticipation rose to such a height that I finally sang my song.

 And now I understood that my song was so perfectly me that I was not allowed to know it on my own. I could not know it on my own for being on my own isn’t being me – if that even makes any sense at all. Rather, I could only sing my song when God himself sang it through me. This added so much more meaning to being an image of God. I had always been an image of God in the world.  I am still in the world and I am still an image of God – but now without limits. God has ALWAYS desired to sing through me and now it is finally happening. I was finally doing what I was meant to do all along. Now I was singing something I felt like I had only fleeting glimpses of for so many decades. This was the greatly anticipated thing – that I, together with what seemed to be everyone, was finally freed to sing.

Heaven is not about going to a safe place to tell God how great he is. Rather, heaven is what God has been trying to do all along with me and everyone else – sing love into the world through us. The only difference is that we are no longer burdened with sorting out competing narratives.  Heaven, it appears, is Jesus singing through us expressing who he really is through the uniqueness of who we are and Hell is us trying to figure out who we are without Jesus.

Sunday, May 12, 2013

Buffered Belief

It all happened so fast. Jesus was dead and we were all hopeless. Saturday was the longest day of my life. I didn’t sleep very well Friday night and it felt like the sun rose early on Saturday and nearly refused to go down on Saturday. I didn’t do anything; I couldn’t do anything – it was the Sabbath. I wanted to work, to get busy, to make my mind think of anything else, but I was to rest.

 I could not rest, but I could not do anything either. So I took a walk and prayed, but it felt like a wasted effort. Why pray when your dreams have been crushed? I kicked rocks as I walked. When Jesus was here I knew for the first time what my life was all about. Before Jesus, I wondered a lot, I floundered a lot - I just kept my head above water, making it day to day. When I met Jesus, I began to see it for the first time. I began to believe that there was something worth something. I believed. I trusted. I let me heart get excited.

And then he died and all my meaning and purpose died with him. Yes, Saturday was a long day.

But then late Sunday night, some of my friends came to my house and told me that Jesus wasn’t dead. Of course I didn’t believe them; I saw him crucified. I saw the blood. I saw the last breath. I heard him say those dream killing words, “It is finished.” He was as dead as every other dead person. I tried in frustration and anger to remind them that he was dead and it was the worst thing that had ever happened to me.

But they wouldn’t let up about it. “He’s alive” they said.

“How do you know?” I asked not wanting to get my hopes up. I could not handle another disappointment.

“We saw him. We talked with him.” They said.

“I touched him,” said Martha. “I touched his hand where the nails were. It was Jesus.”

They seemed so sincere. They seemed really to believe this had happened. But I still didn’t believe them. I asked them to take me to go see him and we went and looked. We looked all over Jerusalem, in all the places we thought he might be, but we never found him. Everyone seemed to be passing on the rumors, however. I met so many people who say they believe Jesus had risen from the dead and a few people who claim to have seen him with their own eyes.

I wanted to believe them. I wanted it to be true. But at the same time, no one could find Jesus for me. A lot of people believing something was not going to override the truth that I saw Jesus die with my own eyes and dead people stay dead.

The excitement did not seem to go away. The rumors spread with more and more people believing, but I just went back home.

Then one day I went to the Temple. I went because it was Pentecost and I should go even thought I didn’t want to. I knew people would be talking about Jesus and I really didn’t want to hear about it anymore.

It was crowded as it usually is on special days. People from all over the place were here, more out of towners than usual, which meant I got hear people speak in over a dozen different languages.  It was crowded and busy that morning, but nothing unusual. Nothing unusual until a really strong wind blew in, like a storm, only there was no storm. Then there was lightning or fire or something that didn’t just flash – it lingered and seemed to hover over a few people’s head.

One of the main followers of Jesus, a man named Peter, hushed the crowd and began talking. He was one of the people the fiery light lingered over for a little while. He started to talk about Jesus. That was not the surprising part. I knew he would probably try to keep the rumor going. What was surprising is that people who did even know how to speak Greek seemed to be hearing and understanding everything he was saying.

Then more of his followers began to talk to portions of the huge crowd gathered. Like Peter, it didn’t matter what language they spoke in, everyone acted as though they heard it in their own language. I was confused and disoriented.

But Peter referred to scripture, he talked about the spirit being poured out, and eventually convinced me and whole lot of other people that it is possible that Jesus was raised from the dead. My heart could no longer resist and it hoped again. I was filled with emotion, but still disoriented. What did this mean? What should I do?

Everyone was asking the same questions about what to do. Well, we all got baptized. From that point forward, there was no turning back. Peter became a really important leader in what became known as the church. Later a man named, Saul became a follower of Jesus. No one expected this since he was one of the most outspoken opponents of Jesus. Saul traveled to many nations and made tremendous sacrifices, sometimes being terribly abused. But he never quit sharing about how Jesus rose from the dead and how he used to be a violent man, but Jesus loved him anyway.

I am old now, and it has been a long time since I saw Jesus die. I never saw him risen, not his actual flesh and blood. I do believe that he rose from the dead. At the same time, in another kind of way, I have seen him risen thousands of times. He is risen in the people who believe. He is risen in the gathering of the church. He is risen in how believers in him treat each other and how kind they are to people who do not believe. He is risen in that the hope that we will all rise and this drives us to be better versions of ourselves.

For me, he is risen in me in that my life has meant something.

Sunday, April 21, 2013

Rumors of the Messiah

           “When the Messiah comes, he will look like one of us,” said Martha as she plunged the shirt back down into the wash basin. She thought about the coming Messiah all the time, hoping he would come soon, hoping he would free the Jews from the tyranny of Rome.

            “Yes,” said Mordechi, “he will look like one of us, but he will be different.” He waved his finger in the air as though correcting Martha. “He will come in power, with an army. He will come like Judah Maccabees. We will know he is the true Messiah because the rebellion will be so great and so fierce that Caesar himself will beg for mercy.” Mordechi raised his fist in triumph.

            “Every time you talk about Caesar begging for mercy I know you have lost your mind,” shouted their brother, Lazarus, from the back room of the house. He entered the room where Martha and Mordechi were talking. “There will be no begging for mercy. There will be no rebellion. There will be no army. When are you ever going to learn? Every day there is new Messiah. And every day we get up our hopes. And every day we are disappointed. Are you really waiting for someone to come save us?” Lazarus said with both arms raised and hands spread wide in his rehearsed exasperation.

            “Yes, there are false Messiahs, sure, that is to be expected,” said Mordechi, “but when the true Messiah comes, he will not limp into Jerusalem like a beggar as some have said. No, he will ride in a chariot of iron and he will lead an army like a swarm of locusts.”

            Martha rolled her eyes and shook her head, her now expected response to Mordechi when he started talking about the military takeover by the Messiah. “Do you really think the Messiah will bring peace through war? Do you really believe he will bring comfort through fear?”

            “Yes,” said Mordechi, “He will bring peace to the Jews by waging war on Rome. He will bring comfort for the Jews by bringing fear to Rome. The Messiah, we all know, will be a Jew for all Jews and for Jews only. Do you deny the prophet Daniel?”

             Lazarus poured some wine and sighed. “The war you long to see fought in the streets of Jerusalem and even Rome will never happen. The war the prophets speak of is not a war out in the streets, but rather it is a war in your own heart. We must not wait for a Messiah that never comes, but we must be the Messiah we always hoped for. We are our only hope.” He took a drink of wine too quickly - it betrayed his own words.

            “Save ourselves?” Martha questioned as her tone focused, “not even the Greeks with all of their strange gods believe we can do such a thing. Are you a god that you could save yourself?”

            The room got quiet except for the sound of the water as Martha plunged another garment into the wash basin. Lazarus took another drink.

            “He could be one of us, you know,” said Martha. “He could be so common that we wouldn’t even know it until it was already happening?”

            “Until what was already happening?” asked Mordechi.

            “I don’t know,” said Martha, “whatever it is true Messiahs do, I suppose.”

            “They don’t do anything but get our hopes up and crush them,” said Lazarus, “that’s what they do. That is why we are weak. That is why we are occupied. That is why no one takes us seriously.” He poured a second glass of wine.

            “Looks like your messiah pours from a jar,” said Martha looking down into the wash basin.

            “Better to eat bread and drink wine than to wait for nothing,” said Lazarus, “I need something I can taste, something I can touch. Bread, I can break. Wine, I can drink. Messiahs that never come? What can I do with them?”

            Martha plunged the next garment into the basin with emphasis, splashing water onto the floor, “Well maybe a Messiah will come that you can touch and taste. I just hope that when He comes you be sober enough to notice. And you, Mordechi, I hope that you are not so bent on war that when the true Messiah of peace comes you do not miss him, devoured by your own lust for Roman blood. You never know, maybe he is just as much the Messiah of Rome as he is Jerusalem.”

            “Messiah of Rome?” Mordechi was perplexed. “Have you gone mad? Rome is the oppressor. From whom would a Messiah save Rome? Will Persia rise again?”

            “Some people need to be saved from themselves,” said Martha, “even Rome. No, especially Rome. What invisible, yet fatal wounds of the soul are waylayed on an oppressor.”

            “What are you talking about?” Now Lazarus was perplexed. “Oppressors are the wounders not wounded.”

            “Are they really?” Martha responded. “Are their soulwounds any different than our shame wounds? We all need a Messiah, not just the Jews. We will not be saved by fighting. What then, we become victors and then oppressors? We will not be saved by numbing ourselves in wine and philosophy. We must see God in flesh in order to know how to live in flesh.”

            Mordechi and Lazarus just stood and stared at Martha.

            Lazarus broke a uneasy silence. “When are you going to be done washing my clothes?”  

            "Here you go," said Martha, "washed in the water and white as snow. All you have to do is put it on.
 

           

           

           

Wednesday, December 12, 2012

Advent: The Cast

When God came in the flesh, the incarnation could have happened in many different ways. God chose a curious cast of players. Also chosen were some people not to be included.

The religious powers of the day did not even know about God's arrival. The Jewish leaders were oblivious. They were not included in the cast.

The political powers of the day only knew of the arrival of God indirectly through the Magi. And when the political powers learned of the arrival of God in the forma of a baby, there was not disbelief or dismissal - the was fear. Herod decided to kill all babies just in case he missed out killing the God-baby.

The two classes of the most privileged people were ignorant or afraid of the God-baby. Why would God not come to be incarnated in political or religious power and privilege? There is much to be I'd for the way God entered the world. The birth of Jesus anticipated the ministry of Jesus.

So, excluded we're the privileged, but who was included?

Mary is clearly central to the story - a woman. Gender redemption

Joseph was honorable, but of little means. Not enough money or influence to even get a hotel room. Economic redemption.

Shepherds were a motley bunch - a tolerated class. Class redemption.

Magi were not even believers in God. They were most certainly "other" when it came to religion. They were astrologers. And yet God talked to them in a way they understood. God came to them on their terms, but at the same time shared a message that challenged their terms. Religious redemption.

The Magi were also "other" ethnically. Ethnic reconciliation.

So, even in the way in which God came to humans as a human, the goal appears evident that privilege systems developed by humans were not the pathway God chose to use while at the same time, the was significant effort at indicating that the oppressed, the others, the dismissed were to have access. The ministry of Jesus began before his birth.

The cast of Advent anticipated the trajectory of followers over a couple thousand years and thousands of years to come.




Friday, April 06, 2012

Hunger Games Easter

After watching the Hunger Games, I might actually go ahead and read the book. It easily ranks up there with The Matrix, Lord of the Rings, and The Chonicles of Narnia in ripeness with theological implications.

There is good and evil. There is the fake or gilded world and then there is the real world. There is a narrative of death that is powerful and seemingly irresitible and the strength needed to live the counternarrative is not only difficult, it is dangerous. The story of "live the narrative of death or die" wears relentlessly against those who are honest, free, and hopeful.

"May the odds be ever in your favor," is the twisted blessing that is spoken to encourage everyone. It is a diabolical sort of "God bless you" with God being replaced with a wicked game of chance. It gives some kind of sense that if your name is not drawn to go into the annual death match, you were in some way favored. However, the oppressiveness and deceit of the statement imposes on everyone because everyone is forced into the anxiety having the chance of kill or be killed.

Everyone is objectified. Everyone is equally worthy of death. And yet it is even more sickening than just death. For the masters of death, there is value in keeping people alive for sport, for the entertainment of the powerful. Just like in the Matrix, providing the masses with some minimal life satisfaction to believe they can live or are living serves the powerful. The oppressed must live just enough to provide a resource to be exploited by the powerful, but they must not be allowed too much hope or it gets out of control and the oppressed may believe they can have freedom, may pursue great freedom.

Jesus was situated in the political superpower of Rome and the religious superpower of the Jewish religious system. Each of these systems had powerful control mechanisms that served the powerful for the exploitation of the masses. Systems of death were used to control. Jesus may have been more aware of his freedom than Katniss, she was not far behind. Her innocence in loving freedom is refreshing and it isn't too hard to think of her Messianic archetype.

Jesus lived within these systems, but was not beholden to them. He neither bowed to Caesar nor did he run from Caesar. He neither obeyed the Sanhedrin nor did he fear them and flee. Jesus operated on a completely different power system. He called it the Kingdom of God.

Whatever metaphor might now better fit what Jesus was doing 2000 years ago, it was about freedom and taking the side of the oppressed.

When the systems of death were ramped up by Rome and the Sanhedrin, they killed Jesus. And yet even in death Jesus was defiant. There is a difference between being killed and being willing to die. Jesus took the power out of the hands of his killers by freely dying. Jesus' death actually created more life in the lives of the living.

Here in the Easter season, Christians think of how Jesus died and how Jesus defeated death. In the Hunger Games, life and death is the up and running theme throughout. Even though there are political, religious, economic, and media systems of dehumanization, of objectification, of oppression, of death, freedom and hope cannot be snuffed out.

We must be not give in to the systems of death that swirl and seduce us. We must live. Being yourself, the image of God that you were made (and helping others do the same), is the most powerfully subversive initiative you can take.

Sunday, April 24, 2011

Re-Hope

After the darkest day of their lives, after the death of hope, after all was lost, a rumor began. Perhaps hope was not gone. Could it be that Jesus was alive?

It was not believable. He was as a dead a Roman cross could get someone. No one survived that sort of thing. People saw him take his last breath. He was dead. So any talk of him being alive was at best a mistake, but more than likely delusional. People don’t raise from the dead.

But there kept being more people claiming to see Jesus in the flesh, walking around. How? How could a delusion spread like this? Maybe it was a conspiracy. Desperate people do desperate things. Maybe a political uprising based on a story.

The number of people claiming to see him grew, but they had no agenda. They were not seeking power. They were full of joy or caught into disbelief, as though the impossible were swallowed by the undeniable. People were re-hoping.

If it were true, if Jesus had been dead for over 50 hours and now was walking among people again, then a lot of things were true.

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Saturday, April 23, 2011

Black Saturday

To hope is to believe. To hope is to risk. To hope is to be vulnerable.

When the people who got to know Jesus and came to trust him as someone who would make hope something worth doing watched him die, their hopes died too.

Before Jesus, their simple lives were predictable and they knew where the power was. Between the Roman government officials and the Jewish religious establishment, power accumulated in these two areas. So long as everyone else went along in their everyday life and didn’t make any trouble, things were fine. So long as the behavior modification tactics of church and state were adhered to, there wouldn’t be any trouble. So long as everyone agreed that people with mental health issues should be marginalized, people with illnesses should be ostracized, women were the cause of all sexual misconduct, foreigners should be mistreated because of their nationality, wealth equaled power, and any ailment a person ever had was proof of their sinfulness…so long as everyone agreed to these rules, there was peace.

They had lives, but subdued lives. They had lives of limited meaning and limited consequence. Yes, there were urges and impulses and fantasies about things being different. There were ideas and conversations about change, but they knew their place. At the end of each day, they took their places dutifully or even begrudgingly, but there they stood – in place.

And then someone comes along and breaks all the rules. He touches and cures the mentally ill, he touches the sick, he defends women, he engages foreigners, he had no cash and challenged the wealthy with surprising credibility, he redefined why people were sick. Jesus didn’t agree with any of the rules people were supposed to agree to. He did not disagree with violence. He did not disagree with anger. He did not disagree with his own set of oppressions. He just disagreed with love.

And that gave people hope.

Those urges and impulses and fantasies people had about something, maybe it was freedom, got lured out past their allowable boundaries. They got out into the open. People started the believe that maybe things could be better. They thought that maybe there was some sort of legitimacy to their hope. People let their hope out from under the blankets of rules and laws and fear and doubt and disbelief. People saw a person who loved people and it was so very different than anything else they had ever seen before. They knew love when they saw it, even if they had seen it before.

Some got curious. Some got interested. Some quit their jobs to be near Jesus. It was that big a deal. He was that different. But he was familiar. He touched people. He told stories that made people think. He told stories that embarrassed people in power, but usually in a playful way. He said the words that made sense to people, the words they had always wanted to say, but didn’t believe it was true. When Jesus said it, there was confirmation that the inklings in their hearts were true. They weren’t crazy for thinking things could be better.

Jesus never promised fame.

Jesus never promised fortune.

Jesus never promised happiness. 

People were not interested in Jesus for any of those reasons. They instinctively knew that life was not about these things. What brought them to him was that he was living the sort of life that showed them they were not crazy for their urges, impulses and fantasies of freedom and love and that there was a way live life that way.

Love was worth the risk.

People started to believe that if Jesus said it worth it, then it was worth it. They hoped.

And then something went terribly wrong. The old forces had had enough. The church and state collaborated to put an end to the rule breaking. Jesus’ freedom had gone too far. Jesus’ love had insulted the church and state enough. It was time to assert the true force, the true power. It was time for the church and state to demonstrate who was in control.

The church and state killed Jesus.

It was on a Friday. They publicly killed him. There was not going to be any chance of a rumor that he was still living in the hills somewhere outside of town. No. He would be killed in an undeniable way.

But the church and state were not just killing Jesus. They were on to the fact that people were hoping. Hope threatens power. Always. Hope threatens oppression. Always. What was worse than one man loving people was a lot of people believing in this sort of rule breaking. The church and state knew that if they killed Jesus, they killed hope. Jesus is one man. Hope is contagious. Hope can spread. Hope is a threat. They execution of Jesus was the execution of hope.

And it worked. When Jesus died on the Roman executioner’s cross, hope was nailed up there with him. No one who was there walked away with any hope. No one who heard about the execution had any hope left in them. Friday was a dark day. A lot died on Friday. There were tears as the space where hope once lifted the hearts of women and men was now just huge empty spot.

It was hard to sleep Friday night. Many people didn’t. They just cried a lot. The ache of lost hope left them with little idea of what might be next. The shock of the loss left them aching or numb or confused or angry or feeling duped or depressed or everything all at once.

Saturday morning met them as a day of long emptiness. Most people who just a day earlier held so much hope didn’t know what to do. Daily chores were going to be neglected. For some, ritual was all they had to help them to know what to do. Tradition, routine, and ritual would push the hours by, but with 100 pounds of grief strapped to the backs weighing them down.

Abruptly, hope was gone. And it was not just a bad dream. Saturday provided 24 straight hours of unrelenting reinforcement that he was really dead. Even though the minds of many wrestled to solve it, to figure out some way they was not really gone, they could not do it. Every thought lead to one place – death. People talked among each other. It was so hard to believe he was really gone, but impossible to deny it.

Some wept more.

Some betrayed themselves and said they never really hoped in the first place.

Some thought about ending their own lives.

Some were just quiet.

No one was left unaffected on this very dark Saturday.

The church and state had demonstrated that even the most clever, most engaging, most contagious man was going to submit to the rules one way or another. They had done so in a way that not only killed the man who broke the rules, and not only in a way that killed hope in the hearts of many people, but also in a way that was an obvious warning to anyone else who might try this sort of rule breaking. Rule breakers die. That was the message. And it was received.

On Saturday, all of the powers of oppression were reset. Order was re-established. The rules be followed once again. Everything people risked was proven pointless. People risked and became vulnerable – and got burned. Back to safety. Back to obedience. Back to hopelessness.

The only thing darker than the oppression before Jesus touched people’s hope was how dark it was when people realized that even someone like Jesus couldn’t pull it off. If hope for love and freedom and equality were improbable before Jesus came, they were confirmed impossible now that he was dead. The words of Jesus saying, “It is finished” echoed in the ears of many. Jesus was right – we’re done here.

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Friday, July 18, 2008

The Shack

I am just now reading the "all the rage" book called The Shack. It is very good. I am not done with it yet, but I have to say that it looks like I am going to like it all the way through.

So far I can say that it is a redemptive and loving confrontation of human solutions and perspective. It challenges some of the most cherished loyalties humans cling to, especially religious people, and yet does it in an engaging and contagious manner. The novel reveals a patience, no, an anticipation of transformation that defines hope.

I might be off because I am not yet done reading it, but I do believe that it is worth the time to read.

It is very quick read, even for a slow reader like me. If you ahve not read it already, end out your summer with The Shack.

Tuesday, December 25, 2007

Christians Need Christmas

Garrison Keillor says, in his usual satire and critique, that Christmas is that special time of the year when Christians around the world do good things in order to make up for all of the cruelties they have done throughout hisotry in the name of God.

Christians need Christmas. It is a reminder of the kinds if risks God takes in order to love the people he has created. To entrust himself as a baby to the people who he created is insane - and perfect. To place oneself at risk for the sake of love is beautiful and crazy at the same time. Christians need this Christmas reminder to take risks for the sake of love.

Jesus entered the world vulnerable and found a way to remain vulnerable. He exercised power by being innocent, but wise. He could see the religious and political power structures for what they were and did not allow them to make decisions for him. Rather, he allowed those systems to assist him in his plan - which in no way fit the religious and political agendas of the day.

Why can't Christianity treat religion and politics like Jesus did?

Why can't it be Christmas all year round?

Thursday, December 06, 2007

Escape From Babel

What if church buildings and denominations were diametrically opposed to God's dream for the world?

What if the hundreds of billions of dollars of financial resources, time, and energy spent on buildings were supposed to go to the poor?

What if the endless emotional and intellectual energy it takes to create and defend the doctrines which define denominations were meant to be spent comforting and healing the broken and grieved?

What would happen if we learned that it was absolutely impossible to please God while using money on buildings and intellect and emotions on that which divides?

What would we do?
What would you do?

How will we ever escape from Babel?

Monday, October 22, 2007

Jesus and the band of frauds

I sat in a local pastry shop (free wi-fi rocks) on Friday working on some school work. I couldn't help but overhear a group of men in an accountability group of sorts - a Christian group.

On the one hand, I really liked their friendship and sense of unity with one another. It was easy to come to the conclusion that they had been doing this for a while. There was a sense of community with these guys and it was good.

On the other hand, their conversation seemed shallow, packed with evangelical cliches ripped off from Joel Osteen. At some points in the conversation it seemed like these guys were trying to show off their spiritual biceps, like it was some sort of muscle flexing contest poorly cloaked in pre-packaged religious rhetoric.

I knew that I could never be in this group. Thinking of being with these guys gave me the same feeling I have had with many Christian men (not all) and Christian men's ministries (most, but not all). It has so often felt like men trying really hard to be men. That gender straightjacket they like to wear hurts me and I get to feeling inadequte so fast - what with my small biceps and all.

Hearing these conversations was so discouraging to me because I wanted to hear something of depth and thoughtfulness. I guess there is a longing inside me for a genuine male spirituality that perhaps doesn't have to me so "male." Hearing these conversations gave me the feeling of spiritual isolation and loneliness. I didn't even feel like I was in the same religion as these guys. Although they seemed like decent guys, I found myself not wanting to be associated with these them - maybe wishing that they were really Hindu or something so I could say to anyone who might ask, "No, I don't believe any of that stuff, I'm a Christian" without having to explain myself any further than that.

I guess what I wanted were guys with more depth, more theologically thoughtful words, with some part of their life a mystery they were catiously stepping into or helplessly caught up in and were trying to figure it out. Nope, there was nothing left for these guys to figure out. I wanted their conversation to make Jesus look like more than a vending machine that works on prayer coins.

I began to despair thinking of who I am yoked with as a Christan.

Ah, but what saved me last Friday was recalling the standards Jesus used when choosing people with whom to associate. He chose some blue collar guys, some rich guys, some educated guys, some unschooled fellows, some political radicals, some politically apathetic guys, some arrrogant dudes, and a whole bunch of women with varying economic, financial, and political statuses as well. In sort, he selected a bunch of people who were in their own ways weak and self-interested. He chose a bunch of frauds.

If these guys sitting around the table last Friday were in some way frauds, there were not any different that the frauds Jesus decided not only to hang out with, but to release portions of his mission to. And even more piercing to me Friday was the self-analysis of this question:

What kind of fraud won't associate with people Jesus has accepted?

Sunday, October 14, 2007

Messiah: Stubborn and Patient

Broken bread; broken body,
Hunched under a world's wait
For a Messiah - The centuries
Stumble into each other
Anticipating a hero;

Broken bread; broken body,
Hunched under a world's amnesia
Of a Messiah - The centuries
Push each other over
To be the hero;

Broken bread; broken body,
Holding together a world of wounds,
For this Messiah - the centuries
Gathered together.

Saturday, June 30, 2007

Emergent - a Primer

Theoblogy is a good place to go if you want to know a little something about the emerging church.

Click here and then scroll to the bottom for a a paper Tony ones wrote and presented at a lecture series at Wheaton College.

The "Without Autority" series is good too. Start here.

Sunday, February 25, 2007

Amazing Grace: A Movie Review

Amazing Grace tells a story which exposes both the very worst and the very best of humanity.

John Newton, the man who penned the words to the song Amazing Grace, was a ship's captian for slave ships who was later haunted by the lives he destroyed, ends up being a very important supporting character in this movie.

The hero is of the story is William Wilberforce, a gifted young legislator in Britian. He and his group wrestle through the political toils of institutional and political slavery. The devaluation of the lives of the African slaves is so stark and so hard to watch because of the ease with which the devaluation comes off the lips of the legislators.

What I think this movie does best is show the difference between a politically self-interested kind of Christianity that is so intertwined with state that you can't tell the difference between the two and a genuine Christianity that actually cares for the value of human life, even if it means tolerating accusations of sedition and treason.

And if watchers do not connect what happens in the process and tone of this movie and what is happeing in America today with immigration and racial inequities, I think they miss the point. It is hard to hear talk today of illeagl immigrants costing "us" money and say it is much different than the abolishment of slavery costing too much money back in Enlgand or here in the United States.

The movie moves along well enough to keep the watcher's interest. There is drama, romance, and enough tension to keep a bit of a knot in your stomach.

What is most difficult about this movie is perhaps what makes it so good. The amount of effort it took to undo something that should have never existed in the first place is hard to sit through.

As a Christian, I am glad to see a movie making an honest effort at exposing what Christians are capable of when they actually follow what Jesus did - and what happens when they do not.

My biggest critique of the movies is that there were not enough Africans in the movie. I understand that the movie was not centered on the Africans part of the equation per se, but i think tat they could have done a better job on this part.

Friday, December 15, 2006

Church of Christ and Christmas


Thankfully a formerly popular Church of Christ christmas practice is waning. The practice was that of not celebrating Christmas.

There was a time when preachers in the Church of Christ would intentionally avoid preaching sermons out of the first few chapters of any gospel during the month of December. Elders would ban hymns honoring Jesus' birth. There was to no mention of the birth of Jesus at Christmas.
It almost sounds cultist to me to even think about it.

Of course, it was all based on pricinple and truth. Since the Bible itself does not mention a specific date of Jesus' birth, there was not cause for celebration. Until we unearthed (from the bible) the real birth date of Jesus, any celebration was wordly. Yes, the Church of Christ practice was to label the celebration of Jesus' birth as worldly. That's insanity.

The practice and critique was not based on the overcommercialization, excessive consumerism, or self-indulgence associated with the season. No, it was nitpicky, theological, molecules which were over-reacted upon and thus robbing families of something sacred and holy and beautiful.

But I say about the Churches of Christ, "We're bringing Christmas back, baby!"

Let's celebrate the birth of Jesus because he was born, because he came to be near us, because he become one of us, because he loves us to do such a thing, because the poetic beauty of the incarnation, because there is something into which we must be incarnated, because God is with us.