Boston 1775: propaganda

Showing posts with label propaganda. Show all posts

Tuesday, March 03, 2026

“Touch-screen displays, Revolutionary War artifacts, and A.I. slop”

Among the Trump administration’s Sestercentennial initiatives are modern gladiatorial games outside the White House on the President’s birthday. Less decadently imperial are the Freedom Trucks mentioned yesterday.

These trucks were clearly inspired by the Freedom Train that traveled the country in 1947–49, giving citizens a look at 127 documents from the National Archives and other artifacts.

The most detailed list of those documents that I found is a Huntington Library catalogue description of “Heritage of Freedom,” the booklet given out to explain those items to visitors. The selection didn’t include the handwritten Declaration of Independence, Articles of Confederation, or Constitution, but it did have the Congress-approved Bill of Rights, George Washington’s copy of the printed Constitution, and various letters and pamphlets from the Founding era. The display went back as far as the Magna Carta and Christopher Columbus, and as recently as the surrender of Germany and Japan.

The 1940s Freedom Train previously inspired the American Freedom Train of the Bicentennial period, 1975–76. This one carried Washington’s copy of the Constitution again, the original Louisiana Purchase, and other documents, but also one of Judy Garland’s dresses from The Wizard of Oz, Martin Luther King Jr.’s pulpit, and a Moon rock. It was like a rolling Smithsonian.

What will be in the Freedom Trucks? The New York Times reported:

The truck exhibits were designed in collaboration with Hillsdale College, a conservative school in Michigan, and PragerU, a company that makes conservative educational materials. . . . The trucks prominently feature quotes from Mr. Trump and a video he filmed inside the Oval Office.

On 27 February, the New Yorker offered a story by Jessica Winter about PragerU’s projects:

Last year, PragerU unveiled the Founders Museum, a “partnership” with the White House and the U.S. Department of Education featuring A.I.-generated video testimonials from luminaries of the American Revolution. These include a digitized John Adams who ventriloquizes the words of the right-wing influencer Ben Shapiro, almost verbatim: “Facts do not care about our feelings.”

PragerU is also supplying the multimedia content for the Freedom Truck Mobile Museums, a travelling exhibition of touch-screen displays, Revolutionary War artifacts, and A.I. slop that will chug across the country on tractor-trailers throughout 2026, in celebration of the two-hundred-and-fiftieth anniversary of the Declaration of Independence. It seems that the battle over who defines good and evil—or, at least, over who defines American history—will be waged, in part, from the helm of an eighteen-wheeler. . . .

Prager’s nonprofit is just one of dozens of conservative organizations, many of them Christian, that are named as “partners” in the America 250 Civics Education Coalition, which is overseen by Linda McMahon, the Education Secretary. The coalition has the secular task of developing programming for America’s birthday, such as PragerU’s Founders Museum and the Freedom Trucks, the latter of which received a fourteen-million-dollar grant from the federal Institute of Museum and Library Services. (In March, President Trump signed executive orders to dismantle both the I.M.L.S. and the D.O.E.; they remain alive, albeit in shrunken, ideologized versions of their former selves.)

Other America 250 partners include both of the major pro-Trump think tanks (the America First Policy Institute and the Heritage Foundation), a Christian liberal-arts school (Hillsdale College), the Supreme Court’s favorite conservative-Christian legal-advocacy group (the Alliance Defending Freedom), the Christian-right-aligned church of Charlie Kirk (Turning Point USA), and something called Priests for Life.

Another notable detail from the New York Times: “Both institutions [Hillsdale and Prager U] said that they had not received any of the $10 million in taxpayer money and that they had funded their work with private donations.” That $10 million, you may remember from yesterday, was shifted by the White House from the Institute of Museum and Library Services to America250 and then to Freedom 250, ostensibly for these very trucks. What pocket is that money sitting in now?

TOMORROW: Up in the air.

Monday, March 02, 2026

The Sestercentennial as a Civil War?

Yesterday I quoted a couple of news stories about how the White House was using America250 to raise money, and how it set up another group called Freedom 250 to raise more money with fewer rules.

Boston 1775 readers may remember these reports from September of America250 fighting off a Trumpist staffer’s attempt to commandeer its communication channels. The White House lost its plant within that organization then. After that, it appears, the administration promoted a rival organization to suck attention and taxpayer funds away from America250.

Freedom 250 was originally named Task Force 250, an initiative ordered up within the Department of Defense in January 2025. (The administration has of course also tried to rename that government department, without congressional authorization.)

The Mother Jones article by Dan Friedman and Amanda Moore reported that the top of the National Park Service is now telling employees to replace all America250 references and logos with Freedom 250 insignias. There are competing sets of merchandise. (The internet working as it does, there’s also merch from Freedom250.net, a domain registered in September 2024 and operating out of Sandwich.)

The New York Times story by Kenneth P. Vogel, Lisa Friedman, and David A. Fahrenthold says: “About $10 million in taxpayer funds has already been redirected to Freedom 250 from America250 for a fleet of six mobile museums called ‘Freedom Trucks’ that rolled out last month.”

Where did that $10 million come from? The conduit is the Institute of Museum and Library Services. At first the Trump administration tried to shutter that agency entirely, but federal judges ruled that illegal—so the administration is exploiting that channel instead.

Kelly Jensen of BookRiot reported, “IMLS’s new leadership has decided that nearly all of the $14.1 million allocated to the National Leadership Grants for Libraries program is going to a single recipient, the U.S. Semiquincentennial Commission for its America250 project, even though the America250 project has nothing to do with the Leadership Grant’s requirement that the grant recipient’s work ‘involve or directly impact libraries’.”

But that was back in September. Now, it appears, at least $10 million of that library money has been shifted over to Freedom 250 for trucks.

TOMORROW: About those trucks.

Wednesday, January 21, 2026

“Also embarked Colonel Richard Prescott”

In late 1774 the British 7th Regiment, known as the Royal Fusiliers, was stationed southwest of Montréal, guarding the frontier of the British Empire.

But its commanding officer, Col. Richard Prescott (shown here), wasn’t with them.

The 17 October New-York Gazette reported:

On Thursday Morning last Major General [Frederick] Haldimand embarked on board the Transport named the Countess of Darlington, attended by Major of Brigade [Thomas] Moncrieff, Capt. Thomas Gamble, Assistant Quarter-Master General, Captain [Dietrich] Brehm, Aid de Camp, and Captain [Francis] Hutcheson;

with General Haldimand also embarked Colonel Richard Prescott of his Majesty’s Royal Fusileers, a Company of the Royal Artillery, with a large Quantity of Ordnance Stores for Castle-William.

Also headed to Boston were the 47th Regiment, three companies of “the Royal Regiment of Ireland” (18th), an artillery company, and artificers to build barracks.

Those transport ships arrived on Sunday, 23 October, as reported four days later in the Boston News-Letter. This was part of Gen. Thomas Gage’s military build-up after the “Powder Alarm.” Indeed, by the end of the year the 7th would be one of the few regiments in North America not stationed inside Boston.

Col. Prescott was still in Boston when the war began because on 12 June 1775 Gen. Gage wrote to the Secretary of War, Viscount Barrington, that “Colonel Prescot, now declared Brigadier,…is going to Canada to Assist General [Guy] Carleton.”

In addition, this 1905 publication by the Canadian Archives stated that Gage sent the same news that day to Lord Dartmouth, the Secretary of State: “The Colonel Prescott goes immediately to Canada to assist General Carleton, for I hear the Rebels, after surprising Ticonderoga, made Incursions, and committed Hostilities upon the Frontiers of the Province of Quebec…” I haven’t found a copy of that letter in Gage’s papers at the Clements Library, but its online database and transcriptions are still a work in progress.

Thus, through the first half of October 1774 Col. (later Gen.) Richard Prescott was in New York, where Hugh Gaine printed A Letter from a Veteran, to the Officers of the Army Encamped at Boston, as discussed here.

Prescott then sailed north. Eight days after he arrived, booksellers Cox and Berry advertised that pamphlet for sale in Boston.

As a senior officer in Gage’s force, particularly one not engrossed in the daily duty of his regiment, Prescott had the motive and opportunity to pen advice from a “Veteran” to younger officers. He was much closer to the situation in Boston than his younger brother Robert.

When William Tudor, Jr., recorded that people said A Letter from a Veteran was written by “General Prescott,” he most likely meant Richard Prescott.

Thank you for your attention to this matter.

Sunday, January 18, 2026

“The supposed Author of a Pamphlet”?

The pamphlet titled A Letter from a Veteran, to the Officers of the Army Encamped at Boston didn’t specify an author, printer, or place of printing, simply the date of 1774.

The earliest mention of this publication that I’ve found is an advertisement from the bookselling firm of Cox and Berry in the 31 October Boston Post-Boy. (Price: “6d. Sterling.”)

Edward Cox and Edward Berry were British by birth, and Isaiah Thomas wrote they went back across the Atlantic during the war. So it makes sense that they would sell a pamphlet said to be by a British officer for other British officers.

Nobody claimed that the Letter from a Veteran was actually printed in Boston, however. The 10 November New-York Journal stated: “[Hugh] Gaine, has lately published, or at least sells, a pamphlet, called ‘a Letter from a Veteran, to the Officers of the Army, encamped at Boston.’”

An item in the 8 December New-York Journal listed A Letter from a Veteran first among “Several pamphlets…lately published by Mr. [James] Rivington and Mr. Gain.”

Modern analysis has confirmed that supposition. In a bibliography supplied to the Colonial Society of Massachusetts in 1956, Thomas Randolph Adams wrote that A Letter from a Veteran “has been assigned to Gaine because all but one of the eleven type ornaments used in this pamphlet are also found in the Laws…of the City of New York also printed by him in 1774.”

As for the author, people had different ideas at the time. On 17 November the New-York Journal published an open letter signed “A Friend to the Liberties of Mankind” which started:

To D——r ————‚ the supposed Author of a Pamphlet (which has made its appearance within a few Days) intitled, A Letter from a Veteran to the Officers of the Army at Boston…

That letter then began “Revd. Sir.” It sneered that the “Veteran” hadn’t really been educated as “a soldier” but had simply “assumed” that identity. (I quoted that article’s criticism of the whole “infamous Piece” yesterday.)

Obviously, the “Friend of the Liberties of Mankind” believed the author of A Letter from a Veteran was a minister with a doctorate. The Rev. Dr. Thomas Bradbury Chandler fits that description, and he was writing other pro-Crown pamphlets at the time. But later when he listed his political publications for the Loyalists Commission, Chandler didn’t claim to be the “Veteran.”

TOMORROW: A postwar attribution.

Saturday, January 17, 2026

“To incense the Soldiery against the People of the Massachusetts Bay”?

Yesterday I quoted from a pamphlet titled A Letter from a Veteran, to the Officers of the Army Encamped at Boston, which appeared in the fall of 1774.

Readers of the time recognized that its author was encouraging those officers to carry out stern measures against the Patriot resistance—but to be polite about it.

An essay in the 17 November New-York Journal called the publication “infamous” and said:

the Writer makes use of every Argument in his Power, to incense the Soldiery against the People of the Massachusetts Bay; and to stimulate them to shed the Blood of their Fellow Subjects, in America: without the least Reluctance, or Remorse.

However, because A Letter from a Veteran was obviously written by an educated, erudite person, and because its argument was founded on British Whig principles, other colonial politicians didn’t feel they could just dismiss it as war-mongering propaganda.

In The Other Side of the Question; or, A Defence of the Liberties of North-America, Philip Livingston (shown here) anonymously wrote:

Not long since I saw a Letter from a Veteran, to the Officers of the Army at Boston: I pray the author to receive my thanks, for the great pleasure enjoyed in the reading of it. I think I could easily perceive in it, the traces of that manly, generous, brave, and free disposition; which mark the character of the Soldier and the Gentleman.
If, to his share some little errors fall,
View his kind heart, and you forgive them all.

Livingston then proceeded to say the Veteran’s pamphlet was so much better than his main target, the Rev. Dr. Thomas Bradbury Chandler’s A Friendly Address to All Reasonable Americans on Our Political Confusions, that “comparisons are odious.”

John Adams also felt a need to reply to A Letter from a Veteran. He did so in his first, third, and fifth “Novanglus” letters, in the midst of his lengthier responses to “Massachusettensis.”

Adams praised the “Veteran” for “his honesty,” “his taste, and manly spirit.” He called the anonymous author “honest amiable” and “frank.” Of course, Adams thought that author was all wrong in his conclusions: the principles they agreed on should apply fully to the American colonies and offered a solid basis for resistance.

In Political Ideas of the American Revolution (1922), Randolph Greenfield Adams said A Letter from a Veteran “has a good deal more merit than Adams allowed.” Most recently, Mark Somos in American States of Nature (2019) said the writer offered “a trenchant criticism of political theory, and of the American revolutionaries’ application of it to real life.”

TOMORROW: So where did this pamphlet come from?

Friday, January 16, 2026

“Hopes for the deluded Inhabitants of New-England”?

Looking at the Rev. Charles Inglis’s political writing in 1774 led me to another pamphlet from that year: A Letter from a Veteran, to the Officers of the Army Encamped at Boston.

This political essay started off by reiterating a lot of British Whig understandings. But about halfway through it veered into an argument that the political leaders of New England had gone far beyond those principles, driven by the same fanaticism as their Puritan ancestors.

The author concluded that Massachusetts deserved to be restrained by force—though he also cautioned his fellow army officers from going too far themselves, or behaving impolitely.

Here’s a sampling:

THE Principles of Mr. [John] Locke, are noble, benevolent, and in general true, or ought to be so; but the Application of them to particular Cases, is wild and Utopian; even in Idea and in Practice, dangerous to the extremest Degree. Adopted in private Life, they would introduce perpetual Discord; in the State perpetual Anarchy. The least Failure in the reciprocal Duties of Worship and Obedience in the matrimonial Contract, would justify a Divorce. In the political Compact, the smallest Defect in the Prince, a Revolution.

Now I cannot think so ill of this Country [America] as to believe there are many People in it, like the Men [Jonathan] Swift speaks of, who used to swear “the more Revolutions the better.” The Web is too finely spun, for common Use; subject every Moment to be torn in Pieces, even by the gentlest Hand; and fit only for the Cabinets of the Curious. . . .

We have many of us lived in the Pleasures of their Society, shared in the Hospitality of their Tables, and in the Offices of their Friendship. We have been long good Friends, may we ever remain so. Let us hope that they will remember, there is a golden Mean in every Thing, in Liberty, even in Virtue itself; that the Fit of Peevishness and Passion will subside, before it is too late, and give Place to sober and cool Reflection; and that the delightful Current of Peace and Tranquillity, may return once more into its old Channel.

WOULD to God we could form the same Hopes for the deluded Inhabitants of New-England; but they have already advanced too far to retreat; the Sword is suspended over their Heads by a single Hair, and nothing but the immediate Hand of Heaven, can avert the Misery that awaits them. . . .

CAN we wonder at these infatuated unhappy People? Descended as they are, from Men who carried their Notions in Religion, to the wildest Fanaticism; their Principles in Government, to the utmost possible extreme of Liberty; dropt in a Corner of the World, uncontroled for Generations, by the Authority of the parent Country, inheriting such dangerous Opinions; by the Blood of their Ancestors, imbibing them from the Breasts of their Mothers, until, by the Contagion of general Manners, and by the pious Aid of the very Men who were consecrated to instruct their Consciences, in Morality and the Meekness of the Gospel, it ripened into Sedition, as the immediate Word of God, as if they had heard it with their own Ears, from the burning Bush, and ended in Rebellion.

To Men born and educated under such Circumstances, excluded in a great Measure by their Situation, from the beneficial Intercourse and Examination of the Effects of different Opinions and Principles; it is not easy to emerge from Darkness to Light, and to see the World in its true Colours.

The Popularity of their old Government, and the interior Policy of their Townships, have contributed much to their Blindness; from these they have collected all the technical Terms in Politicks, and a huge Stock of sonorous Words, which serve them for Logick; have the same Effect upon their Understandings, and a much greater upon their Passions. . . .

LET us, Gentlemen, who are the Instruments of this Punishment, act our Parts in this sad Scene like brave Soldiers, like true Gentlemen, not like Rioters; Gibes, Reproaches, hard Names, make no Part of the Punishment alloted them; the dispassionate Judges of our merciful Courts, are Counsel for the very Criminals whom the Laws enjoin them to condemn; these are not Times for Merriment and Buffoonery, let us reserve our Wit and our Humour, if we happen to have it, for the Tables of our Friends.

TOMORROW: The responses.

Thursday, January 01, 2026

“Time turns his Glass, and round the Pole Another Year begins to roll”

In 1775 the British artist John Hamilton Mortimer issued a series of prints titled Twelve Characters from Shakespeare.

One of those portraits showed Edgar from King Lear, in his guise as Poor Tom the madman, as shown here.

Among that character’s lines was “Poor Tom’s a-cold.”

Two hundred fifty years ago today, the young carriers of the Pennsylvania Evening Post quoted that line as they regaled their customers with this poem.

New-Year’s Verses,
Addressed to the CUSTOMERS of
The PENNSYLVANIA EVENING POST,
By the PRINTER’s LADS who carry it.

MONDAY, JANUARY 1, 1776.

“POOR TOM’s a cold”---God bless you, Masters,
And save you all from all Disasters!
Time turns his Glass, and round the Pole
Another Year begins to roll:
Welcome the new, adieu the old,
For every Year Poor Tom’s a-cold.

Sages have said, and Bards have sung,
That long ago, when Time was young,
The World enjoy’d a golden Age:
No Dog-Star kindled then to Rage;
No Summer’s Drought, nor Winter’s Snow,
Forbade the limpid Stream to flow:
No Torrents of descending Rain
With Desolation spread the Plain:
No languid Air, with sickly Breath,
Diffused the pois’nous Seeds of Death:
No Comet’s Blaze, of horrid Light,
Shot thro’ the Curtain of the Night;
No chilling Blast flew howling by,
No Lightnings rent the burning Sky,
Nor Thunder shook the rolling Sphere.
One genial SPRING was all the Year.
Then were the Hills and Vallies seen
Forever blooming, ever green;
And, like the Season, mild and gay,
Man liv’d a Stranger to dismay;
For smiling Peace, with Plenty crown’d,
Gave Health and Joy to all around.
No Din of War, no civil Hate,
Were then the chastening Rods of Fate.
O had I seen those Days of old!
But now, alas! Poor Tom’s a-cold:
But you, who live with Hearts at Ease,
Will surely never let him freeze.
Sweet Madam, Gentle Sir, Good-morrow;
God keep you free from Pain and Sorrow,
And let me hope, ere long, to boast
Good News!----Good News!----in the EVENING POST.

This example of carriers’ verse is interesting in how little it says about current affairs. The American colonies were at war with the London government, but the only possible allusion to that was the mention of “civil Hate.”

Earlier American examples of these verses reveled in the patriotism that the newspaper employees and their customers supposedly shared, heaping disdain on foreign enemies like France and Spain. But in a time of civil war, loyalties were more problematic. Better to talk about the weather.

That wasn’t because the printer of the Pennsylvania Evening Post, Benjamin Towne, kept away from politics. He supported the colonial resistance and independence, and a year later his 1777 carriers’ verse celebrated, “Shout, George is King no more.”

Of course, the British army occupied Philadelphia late that year. In 1778 Towne’s carriers offered lines praising Gen. Sir William Howe to the skies.

Monday, December 29, 2025

Wartime with “A New-York Freeholder”

“A New-York Freeholder” didn’t continue his newspaper debate with Israel Putnam, quoted over the last two days.

Hugh Gaine had published long essays from the “Freeholder” addressed “To the Inhabitants of North-America” in five successive issues of the New-York Gazette from 12 September to 10 October. One of those essays even crowded out other items.

The main target of the “Freeholder” was the Continental Congress and the ideology that led to it. His last essay criticized military preparations in New England and calls for non-importation. He treated Putnam’s letter about the “Powder Alarm” as simply a symptom of a deeper problem.

The “New-York Freeholder” was the Rev. Charles Inglis (1734–1816), recently made the senior curate at Trinity Church in New York. He was a native of Ireland but attached to the Anglican Church, even arguing for the unpopular idea of bishops in North America.

(This was not the Charles Inglis who commanded H.M.S. Lizard in 1770–71, H.M.S. Salisbury in 1778–80, and H.M.S. St. Albans in 1780–83, and who made one previous appearance on Boston 1775.)

According to the Rev. Mr. Inglis, he ceased his “Freeholder” essays after deciding that the Congress was hopelessly committed to “revolt and independency,” based on its adoption of the Suffolk Resolves and the proclamations it issued in mid-October 1774. So he never responded to Putnam.

After Thomas Paine issued Common Sense in early 1775, Inglis composed a reply titled The Deceiver Unmasked, printed by Samuel Loudon. Soon after copies were advertised for sale, Patriots broke into Loudon’s shop, seized all the copies, and burned them. Inglis was able to have the pamphlet reprinted in Philadelphia under the title The True Interest of America Impartially Stated.

In mid-1776, Gen. George Washington attended Trinity Church. As the minister told it, a lesser American general asked him to omit the usual prayers for the king from the service. Inglis defiantly refused. A few months later, the British military kicked the Continentals out of the city.

Inglis spent the rest of the war inside British-occupied New York, having become the rector of Trinity Church. In June–July 1782 he pulled out the “New-York Freeholder” name again for six essays in Rivington’s New-York Gazette.

The next year Inglis and his family moved to Britain, though most of the Trinity Church congregation went to Halifax. In 1787 the Crown sent him back across the Atlantic to be bishop of Nova Scotia—the first Anglican bishop in North America.

Saturday, December 27, 2025

“This letter betrays the state of the poor Colonel’s mind”

One of the key nodes in the spread of the “Powder Alarm” was Israel Putnam. On 3 Sept 1774 he summoned the militia in eastern Connecticut and sent urgent messages to other parts of the colony.

On 6 September one of those messages arrived at the First Continental Congress. Robert Treat Paine recorded that from Putnam’s letter “we were informed that the Soldiers had fired on the People and Town at Boston.”

In fact, British soldiers had done no such thing. That became clear over the next few days.

Whigs spun the false alarm into a Good Thing, saying it showed how the populace was united and ready to defend Boston in an actual military emergency. “It is surprising and must give great satisfaction to every well-wisher to the liberties of his country, to see the spirit and readiness of the people to fly to the relief of their distressed brethren,” said an item in the 9 September Connecticut Gazette.

But other newspaper writers were more critical. Most of the front page of Hugh Gaine’s New-York Gazette on 19 September was filled with an open letter “To the Inhabitants of North-America” from “A New-York Freeholder” that said in part:

Col. PUTNAM’s famous letter, (forwarded by special messengers to New-York and Philadelphia) and the consequences it produced, are very recent and fresh in our memories. He informs Capt. [Aaron] Cleaveland [of Canterbury]---
“That the men of war and troops had fired on Boston—that the artillery played all night—that six were filled at the first shot, and a number wounded—that the people were universally rallying from Boston as far as Pomfret in Connecticut—and he begs the captain would rally all the forces he could, and march immediately for the relief of Boston.”
The evident confusion of ideas in this letter betrays the state of the poor Colonel’s mind, whilst writing it, and shews he did not then possess that calm fortitude which is so necessary to insure success in military enterprizes. . . .

What the design of this infamous report was—whether to inflame the other colonies, and to learn how they would act on such an emergency if real, or to influence the deliberations of our congress now sitting, I shall not taken upon me to determine.

One thing it has eventually made evident past all doubt, that many in the New-England colonies are disposed and ripe for the most violent measures: For it is certain that some thousands of armed men, in consequence of it, proceeded on their march from Connecticut towards Boston. . . .

These circumstances are mentioned with no other view than to shew that the apprenhension of a civil war is justly founded; and it is no more than justice to say that I think Col. PUTNAM himself was deceived when he wrote the above letter, tho’ still he acted imprudently in writing it. The authors of the report are to me unknown.

The “New-York Freeholder” went on to write about the horrors of a civil war, closing with Tobias Smollett’s poem “The Tears of Scotland,” composed after the Jacobite uprising of 1745. That would have annoyed the New England Whigs, not just because they were telling people that a firm, unified militia response would help stave off civil war but also because they hated being equated with Jacobites.

TOMORROW: How Putnam responded.

Tuesday, December 23, 2025

“In free countries, the law ought to be king”

Next month sees the Sestercentennial of Thomas Paine’s Common Sense, printed by Robert Bell in Philadelphia on 9 January (to judge by the first newspaper advertisement the next day) and then reprinted at the end of the month because of popular demand.

The New York Times has observed the occasion by publishing an appreciation by Boston University professor Joseph Rezek, “The Pamphlet That Has Roused Americans to Action for 250 Years.”

Rezek’s a literature scholar, so he pays particular attention to Paine’s rhetorical style. Here’s a taste:

The first section of “Common Sense” narrates the origins of government with a classic Enlightenment experiment, asking: What was it like in the state of nature, before governments were instituted among people? “Let us suppose a small number of persons settled in some sequestered part of the earth” in a “state of natural liberty,” Paine wrote, sounding like a schoolteacher. Then kings arrive, like snakes in the garden.

“Mankind being originally equals,” Paine went on, their “equality could only be destroyed by some subsequent circumstance.” Look at the “present race of kings,” he declared, and “we should find the first of them nothing better than the principal ruffian of some restless gang.” Eager to make his ideas intelligible to readers who had never philosophized before, Paine used imagery he thought they could relate to.

Ripping up monarchy by the roots, he asserted that William the Conqueror did not establish an “honorable” origin for English kings when he invaded in 1066. “A French bastard landing with an armed banditti, and establishing himself king of England against the consent of the natives, is in plain terms a very paltry rascally original. It certainly hath no divinity in it.” This frank and gritty language is from the tavern, not the library.

Of course, it’s not just the lèse-majesté insults that made Common Sense powerful, as shocking as they probably were to some British colonists. It was how Paine wielded them in service of compelling political ideas, urging Americans to put their principles of liberty into practice. A monarchist could toss around epithets and still have no better argument than “Because the king said so.”

In 1776, Paine looked toward the future. Today, many Americans are looking to the past to help navigate what really does feel like “a new era for politics.” Right after Paine declared “the law is king,” he also qualified that statement: “In free countries, the law ought to be king.” Laws in the United States have often been unjust, and just laws have often been unequally enforced. Perhaps Paine understood that the idealistic political experiment he hoped to help launch would always be a work in progress.

Because there will always be snakes. Most of us know damn well they’re snakes, and most don’t get taken in.

Here’s the link.

Monday, September 29, 2025

America 250 Warding off Trumpist Takeover

Nearly a fortnight ago I shared Bert Dunkerly’s Emerging Revolutionary War post about Sestercentennial logos, observing at the end that “the America 250 Facebook feed is being politically partisan and literally divisive.”

A few days later, the nonpartisan U.S. Semiquincentennial Commission in charge of America 250 fired its executive director, as reported in the Wall Street Journal, at Newsweek, and on C.N.N.

The commission stated that this administrator “initiated a security breach of a Commission social media account, attempted to procure the resignations of multiple commissioners by misrepresenting himself as acting on behalf of Congressional leadership, and engaged in multiple other serious and repeated breaches of authority and trust.” It accused him of having “engaged in unauthorized actions related to Commission approved programming, finances, and communications.”

In particular, weeks ago the commission “removed its website and social media platforms” from this administrator’s control. He then accessed those accounts to send out the Facebook post that I called politically partisan and others like it.

That now-former executive director is twenty-five years old. He was previously an assistant to Melania Trump as First Lady and a producer at Fox News. The Trump White House installed him at America 250 and assigned him to organize the U.S. Army parade in Washington, D.C., on Donald Trump’s birthday. The commission never officially voted to approve that parade, which received criticism for many reasons.

Meanwhile, the White House is proceeding with plans to celebrate the 250th anniversary of American independence in 2026 with various other forms of trumpery: gladiatorial games on the White House lawn, videos of historical figures created by theocratic propagandists, and pitting state fairs against each other to be designated by Trump as “most patriotic.”

Friday, May 30, 2025

“Lucky for the Town that the Fire broke out in the Day Time”?

Just above its report on the Royal Navy store ship that caught fire in Boston harbor on 29 May 1773 (quoted yesterday), Richard Draper’s Boston News-Letter ran this brief item about another event that same day:

Saturday last being the Anniversary of the Restoration of King Charles II. a Feu de Joy was fired on board the Men of War in this Harbour.

Ordinarily, royal anniversaries like the king’s and queen’s birthdays were celebrated by both civil and military authorities in Boston. In this case, there was a conspicuous absence of cannon salutes, bell-ringing, or toasts inside the town.

New England had generally supported the Parliamentary side in the English Civil War and the Protectorate of Oliver Cromwell that followed. Its people and elected officials shielded regicides from Charles II’s retribution. Most British people thought the Glorious Revolution of 1688 was a Good Thing, but New Englanders were particularly convinced that deposing the Stuarts was a necessary course correction as the kingdom sank back into papist tyranny.

Therefore, local forts and authorities didn’t join the Royal Navy in celebrating the Stuart Restoration that May day in 1773. But did the descendants of Puritans begrudge the military’s action?

Of course they did. Thomas and John Fleet’s Boston Evening-Post reported the same event this way:

Saturday last being the anniversary of the Nativity and Restoration of King CHARLES II. the Colours, (as usual on Red Letter Days) were displayed on board the Flag Ship here, and at One o’Clock a Feu de Joy from her and the Gibraltar (being the only Ships of War we had then here to protect us) was all the Notice, as we have yet heard, that was taken to honor the Memory of the execrable Race of the STEUART Family.

Even the newspaper’s use of the phrase “Red Letter Days” was fraught with meaning. Those were the saints’ days on the Anglican calendar, shunned by the Puritans. As late as 1758 Roger Sherman had to explain why he acknowledged those dates in the almanacs he published “to serve the Publick” of Connecticut despite being a devout Congregationalist.

As for the radical Boston Gazette, it didn’t mention the anniversary of Charles II’s coronation at all. But Edes and Gill’s report on the ship catching fire was highly political:

Saturday last about 12 o’Clock at Noon a Fire broke out on board the Britannia, Capt. John Walker, a Store Ship for the Fleet station’d here for the Protection of the Trade and Fishery, lying in the Harbour, and within Gunshot of the Town.

It being reported that there was a considerable Quantity of Powder on board, it put the Inhabitants in great Consternation. Thousands of People seeking Refuge from the falling of Chimneys, &c. in Case of an Explosion. However as it turn’d out, there was no Powder on Board; which if it had at first been ascertain’d, would have sav’d said Ship from being burnt almost to the Water’s Edge. Considerable Stores we hear were not consumed.

It is however some what lucky for the Town that the Fire broke out in the Day Time, and when only the People belonging to the Ship were on board, otherwise it might have been Matter of Representation to the Board of Admiralty at Home to have immediately fitted out a Fleet in order to apprehend certain Persons to be sent beyond the Seas to be tried, as in the Case of the Gaspee Schooner at Rhode-Island.

Be it as it may, this Accident may prove very beneficial to some in settling Accounts.

In this one report the Boston Gazette thus managed to suggest that:

The idea that Royal Navy warships were in the harbor to protect locals instead of threatening them was laughable.
Naval administrators were to blame for the slow firefighting response.
Authorities like Thomas Hutchinson would have been happy to add this fire to their list of false accusations about Boston.
The royal government was acting unconstitutionally in the Gaspee inquiry.
Some corrupt officials or contractors would use the fire to cover up embezzling or other crimes.

That was some impressive conspiracy theorizing.

I should note that the fire was seen at noon, the cannon salute to Charles II at 1:00 P.M. So locals couldn’t have set fire to the ship to protest the royalist celebration. On the other hand, navy commanders might have been more eager to salute the Stuart Restoration after seeing their store ship burning out of control in Boston harbor.

Friday, May 09, 2025

“Remarkably susceptible to the spread of fake news”

The H-Net journal Remembering the American Revolution at 250 recently shared a new paper by Jonathan Bayer of the University of Toronto.

The abstract begins:

On April 8, 1780, a copy of a letter titled “Private No. 15” appeared in the Pennsylvania Packet of Philadelphia, Pennsylvania.

Purportedly sent from British General Sir Henry Clinton to Lord George Germain, the letter painted a dismally dim picture of the British war effort and admitted to the use of underhanded tactics such as the counterfeiting of the Continental Dollar, subsequently buoying American spirits. The letter, however, was a fake.

This paper explores the ways in which the structures of the early American press proved remarkably susceptible to the spread of fake news, such as this forged letter.

The paper also explores the ways in which the fake news that appeared in early American newspapers continues to influence the American historiography. The letter has been taken as genuine by every secondary source that has addressed it, significantly influencing the study of the counterfeiting of the Continental Dollar.

Bayer’s paper is titled “‘Private No. 15’: Fake News in the Early American Press and the Influence of a Forged Letter on the Historiography of the American Revolution.” It’s available for anyone to download in P.D.F. form.

Saturday, April 19, 2025

Counterfactual 4: If No One Had Died at Lexington or Concord

Building on my counterfactual of what might have happened if Paul Revere and William Dawes had never brought their warning to Lexington, I reached the moment when the militiamen of Concord saw smoke rising above their town.

Under the scenario so far, the lack of urgent alerts out of Boston had no effect on the safety of John Hancock and Samuel Adams (who were never in great danger, despite their worries) or the quantity of military supplies the redcoats found (since James Barrett and his crew had already moved most of that stuff).

But that counterfactual situation would have delayed the response from towns around Concord, meaning fewer militia companies would have joined the local men on the hill overlooking the North Bridge.

We know those men were of two minds about confronting the regulars. They stayed on that hill for about two hours, marching down only after thinking other soldiers had set fire to the center of town. Then, after a fatal exchange of fire had chased the company from the bridge, they pulled back for another couple of hours.

Given those real-life details, I posited yesterday that the militia men would have been more wary about marching down on the bridge if there had been fewer of them. And eventually the smoke from town would have stopped, lessening the urgency.

In real life, after the shooting the militia companies moved around the north side of Concord and then massed east of the town. At Meriam’s Corner, once the regulars had left the most populated area, the provincials started to shoot at the column. Would that have happened the same way in this what-if scenario?

The very big difference in this counterfactual is that no one has yet been killed. There was no shooting in Lexington or at the North Bridge. Neither side had seen deaths to avenge. As long as the two groups of armed men remained at a distance, neither would have felt themselves to be under imminent threat.

In that case, the afternoon might have proceeded like the end of Lt. Col. Alexander Leslie’s raid on Salem in February: with the regulars marching in order back to where they came from while the local militia regiments watched sullenly to be sure they left. Lt. Col. Francis Smith’s men would have met Col. Percy’s reinforcement column somewhere in west Cambridge, and they would all have returned to Boston.

As it happened in April 1775, the bloodshed along the Battle Road motivated a militia siege of Boston. The committee of safety and its generals didn’t have to choose that policy; it came about naturally as militia companies massed off the peninsulas of Boston and Charlestown. Without deaths, the provincials wouldn’t have felt so much fervency, so the situation might have remained as it was: no military siege, but the countryside beyond Boston outside of royal control.

In the ensuing days, the Patriot press would have made the most of the army incursion into people’s homes while also trumpeting how the raid had found so little. The newspapers would have celebrated the escape of Hancock and Adams. They would have lauded the strong unified response of the Massachusetts militia.

As for Gen. Thomas Gage, he would have been pleased not to lose any men but frustrated at not capturing all the artillery pieces and other weapons he wanted to destroy. And how would he explain the mission to his superiors in London after they’d advised him to do something else?

Of course, that scenario doesn’t include any of the near-random events that can ignite violence, like the first shot at Lexington. What if British troops and Massachusetts militia did bump into each other somewhere? What if military patrols stopping Revere or Dawes before they got to Lexington meant that one of those popular Bostonians had wound up dead?

And even if the 18–19 April expedition did end without bloodshed, the conflict and tensions in Massachusetts would have remained unresolved. Gen. Gage’s next mission could have started the war instead, just a few weeks later.

Friday, February 14, 2025

A Print of a “Patriotick Barber”

On 14 Feb 1775, 250 years ago today, Robert Sayer and John Bennett published a satirical print, probably created by Philip Dawe, titled “The Patriotick Barber of New York.”

As I discussed back here, that was one of several images Sayer, Bennett, and probably Dawe produced for British customers interested in American affairs.

The artist appears to have taken inspiration from news stories printed in British newspapers. In this case, the article appeared in the 7 January Kentish Gazette, the 13 January Edinburgh Advertiser, and perhaps elsewhere.

As quoted by R. T. H. Haley in The Boston Port Bill as Pictured by a Contemporary London Cartoonist, it said:

The following card, copies of which were circulated at New York, is too singular not to merit insertion:

“A Card,
“New York, Oct. 3rd.

“The thanks of the worthy sons of liberty in solemn Congress assembled, were this night voted and unanimously allowed to be justly due to Mr. Jacob Vredenburgh, Barber, for his firm spirited and patriotic conduct, in refusing to complete an operation, vulgarly called Shaving, which he had begun on the face of Captain John Crozer, Commander of the Empress of Russia, one of his Majesty’s [troop] transports, now lying in the river, but most fortunately and providentially was informed of the identity of the gentleman’s person, when he had about half finished the job.

“It is most devoutly to be wished that all Gentlemen of the Razor will follow this wise, prudent, interesting and praiseworthy example, so steadily, that every person who pays due allegiance to his Majesty, and wishes Peace, Happiness, and Unanimity to the Colonies, may have his beard grow as long as ever was King Nebuchadnezzar’s.”

The picture showed the barber, well wigged but ugly and sneering, pushing the handsome but half-shaved captain out of his chair. “Orders of Government” poke from the captain’s pocket while another man tries to hand him a letter marked “To Capt. Crozer.”

The print carried the subtitle “The Captain in the Suds,” and underneath it was the verse:

Then Patriot grand, maintain thy Stand,
And whilst thou sav’st Americ’s Land,
Preserve the Golden Rule;

Forbid the Captains there to roam,
Half shave them first, then send ’em home,
Objects of ridicule.

On the barbershop wall are engraved portraits of the Earls of Camden and Chatham, British politicians who spoke up for the colonies’ cause, plus Chatham’s recent speech. Beside them hangs the Continental Congress’s Articles of Association, a boycott that hadn’t actually been announced when this incident took place.

In the top and bottom of the picture are wig boxes with the names of local Whigs: “Alexander McDugell,” John Lamb, Isaac Sears, and so on. One says, “Welle Franklin.” Was that the royal governor of New Jersey?

Perhaps the most striking detail of this print is that I can’t find any mention of the incident in the American press, nor of the men involved. The event appears to have been recorded only in the British newspaper reports, and those would have been long forgotten if not for this picture.

But because the print was so dramatic, 200 years after publication it inspired Ashley Vernon and Greta Hartwig to create a one-act opera, The Barber of New York.

TOMORROW: More about the barber.

Wednesday, January 29, 2025

Talks on Bullet Strikes and Women Printers

Sestercentennial talks are starting to come fast. I’ll have some of mine to announce soon, and here are two happening tonight and tomorrow.

Wednesday, 29 January, 7:00 P.M., at the Acton Town Hall and livestreamed
“‘Dreadful Were the Vestiges of War’: Bullet Strikes from the First Day of the American Revolution”
Joel Bohy

Bohy, historic arms & militaria specialist at Blackstone Valley Auctions and Estates, will discuss the arms and ammunition used by both British and provincial forces on April 19, 1775, as well as the battle damage that remains. Modern shooting-incident reconstruction, archaeology, live fire studies, and new research sheds new light on the heavy fighting along the route of the British retreat back to Boston.

This free event is an Acton 250 program, and a recording will be available through Acton TV.

Thursday, 30 January, 7:00 P.M., at the Westford Museum
“In the Margins: Women Printers in the 18th Century”
Michele Gabrielson

In the 18th century, newspapers and pamphlets were crucial in spreading information and stoking the fires of conflict during the revolutionary period. Although printing was primarily seen as a masculine profession, women—such as widows, wives, and daughters—stepped up to embrace the responsibilities of a free press. These women not only set the type but, in some cases, also owned and managed their own printing businesses. This lecture will lay out the essential contributions of women in the printing industry leading up to the American Revolution.

Gabrielson is an award-winning educator, a historical interpreter, and secretary for the recently formed Mercy Otis Warren Society.

The suggested donation for this event is $10 per person.

(The picture above shows the broadside “A Bloody Butchery, by the British Troops,” issued after the 19th of April by Ezekiel Russell, whose wife Sarah helped run the print shop.)

Monday, November 25, 2024

“Admiral Renegado, came to anchor in Port Despair”

At the start of February 1770, the big news in Boston was the non-importation movement, and particularly the weekly demonstrations by schoolboys in support of it.

That is to say, every Thursday when the schools let out early, gangs of boys would converge on the shop of someone who hadn’t signed the non-importation agreement, set up a picket line, and shout insults at that shopkeeper and his or her customers. If the kids were feeling feisty, they’d throw snowballs and mud as well.

The Boston Chronicle, which opposed the movement, responded on 1 February with a fictional advertisement:

Intended speedily to be acted,
By a Company of young Tragedians,
A TRAGEDY
(Not acted here these seventy-eight years,)
called the
W I T C H E S,
With many Alterations and Improvements.

(The full item is quoted back here.)

That slammed the Whigs’ boycott, tweaked the town’s ban on theater, and poked at the sore spot of the Salem witchcraft trials all in one. It was masterful trolling before that term was invented.

Four days later, the Boston Chronicle fictionalized another common newspaper item with this start:

S H I P N E W S.
January 25, 1770.
Last Tuesday Evening the “Well disposed” [i.e., Whiggish] fleet, under the command of ADMIRAL RENEGADO, came to anchor in Port Despair, having left their stations that morning in great confusion on the appearance of an English VICE ADMIRAL, with the British STANDARD flying at the mast head.

This was commentary on how William Molineux led a crowd to confront Lt. Gov. Thomas Hutchinson’s two importer sons at his house—an action that even Josiah Quincy, Jr., had warned could be treated as treason—and how that action had fizzled out.

Exactly one month after the second article, the Boston Massacre occurred. To defuse tensions in the streets, Hutchinson decided to have the 29th and then the 14th Regiments moved to Castle William.

As a result, in the following months there was no governmental force in the streets of Boston strong enough to deter the Whigs and their supporters. Crowds tarred and feathered Customs officer Owen Richards in May and threatened Scottish merchant Patrick McMaster with the same punishment in June.

In that atmosphere, I suspect, the printing staff of the Boston Chronicle didn’t feel safe publishing another item lampooning and lambasting the local Whigs. Somebody in that shop—or perhaps more than one somebody—composed a long article that built on three items the paper had already run:

Caricatures of prominent Whigs like “Tommy Trifle” and “Johnny Dupe” from October 1769’s “Outlines of the characters of…the Well-Disposed.”
The fake theatrical announcement.
The name “Admiral Renegado.”

Instead of publishing that piece in their own newspaper, however, they sent it to Anthony Henry in Halifax. Obviously, disguised gossip about Bostonians had less meaning for readers in Nova Scotia. But after he ran the piece on 8 May, it could filter back to its targets without sparking a riot. Not that any Boston printer dared to reprint it.

The October 1769 “Outlines of the characters of…the Well-Disposed” is always attributed to John Mein, publisher of the Boston Chronicle. He left a written key confirming the targets, so he was obviously involved in the production. But someone at the Boston Chronicle must have carried on in the same mode after Mein was driven away the next month. That person most likely wrote the piece published in Halifax.

TOMORROW: The most likely author.

Thursday, November 07, 2024

“On peut tromper quelques hommes…”

According to Quote Investigator, the fourth volume of the Encyclopédie, issued in 1754 by Denis Diderot and Jean le Rond d’Alembert (shown here), contained this line:

…on peut tromper quelques hommes, ou les tromper tous dans certains lieux & en certains tems, mais non pas tous les hommes, dans tous les lieux & dans tous les siécles.

Those same lines had appeared (with an older spelling) in Jacques Abbadie’s Traité de la Vérité de la Religion Chrétienne, published in 1684.

A modern English translation of those words is:

One can fool some men, or fool all men in some places and times, but not all men in all places and in all ages.

In the 1880s, some campaigners for Prohibition in America started to quote a different version:

You can fool all the people part of the time, or you can fool some people all the time, but you cannot fool all people all the time.

In our culture, certain historical figures are magnets for unattributed quotations: Benjamin Franklin, Mark Twain, Will Rogers, Dorothy Parker. For folksy political wisdom, Abraham Lincoln is one of those quote magnets. (As opposed to sober political wisdom, often attributed to George Washington, Thomas Jefferson, or another Founder.)

Because of that phenomenon, within just a few years authors and speakers were crediting Lincoln with that saying about fooling some of the people all of the time. Nothing of the sort appears in any of his writings, nor in any memoir about him until decades later.

Instead, that piece of wisdom has its roots in the French Enlightenment.

Sunday, November 03, 2024

“A sotish, stupid, stubborn, worthless, brutish man”

Having whole-heartedly adopted the American cause, Thomas Paine embedded himself with the Continental Army in the fall of 1776.

That was not a good time for the Continental Army.

Returning to Philadelphia, Paine started to publish The Crisis, urging Americans not to let themselves fall back under the control of a tyrant:

Let them call me rebel, and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sotish, stupid, stubborn, worthless, brutish man.

I conceive likewise a horrid idea in receiving mercy from a being, who at the last day shall be shrieking to the rocks and mountains to cover him, and fleeing with terror from the orphan, the widow and the slain of America.

There are cases which cannot be overdone by language, and this is one. There are persons, too, who see not the full extent of the evil which threatens them; they solace themselves with hopes that the enemy, if he succeed, will be merciful.

It is the madness of folly, to expect mercy from those who have refused to do justice; and even mercy, where conquest is the object, is only a trick of war: The cunning of the fox is as murderous as the violence of the wolfe, and we ought to guard equally against both.

In that quotation I followed the spelling and punctuation of the broadside issued “opposite the Court-House, Queen Street,” in Boston. That was how Edward Eveleth Powars and Nathaniel Willis, publishers of the Independent Chronicle, described their print shop, in a space originally used by James Franklin. The town hadn’t yet gotten around to giving the street a new, non-monarchical name.

Wednesday, October 02, 2024

“Revolutionary Views” on View in Lexington

The Scottish Rite Masonic Museum & Library in Lexington has an exhibition up now titled “Revolutionary Views: The American War for Independence in Print.”

The prints come from British, American, and European publishers, reflecting a range of views on the subjects.

As a posting on the museum’s blog says about one British print:

Published in 1780, the year after the clash occurred, The Memorable Engagement of Capt. Pearson of the Serapis illustrates the Battle of Flamborough Head in vivid detail. The engagement was an American naval victory that made John Paul Jones a household name. The inscription on this print expresses the English perspective, which put a positive spin on the conflict, praising Captain Richard Pearson, “whose bravery & conduct saved the Baltic Fleet under his Convoy though obliged to submit to a much superior force . . .”

The images also reflect the times in which they appeared. There was a flurry of pictures of ordinary patriotic Americans at the start of the Civil War, evoking the spirit that produced the union in the first place. The Centennnial period, in contrast, inspired heroic depictions of particular Revolutionary events and heroes.

Yet sometimes these pieces of popular art were meant to be decorative and light. The picture above shows soldiers, women, and barefoot children romping through an encampment in London’s Hyde Park. It was published in 1780. You’d hardly guess there was a war on.

The museum is open Monday through Friday, and on select Saturdays, from 9:00 A.M. to 4:00 P.M. Admission and parking are free. The prints exhibit will be up until September 2025.

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